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<![CDATA[TALQIN MAYIT ANALISIS KUALIFIKASI HADITH DALAM KITAB SUNAN ABU DAWUD ]]>
<![CDATA[Arofik, Slamet]]>
<![CDATA[ UNIVERSUM Vol 11, No 2 (2017) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
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DOI: 10.30762/universum.v11i2.695
<![CDATA[Hadith is not only as the second source of Islamic law after al-Qur’an, but also as the model in organizing human life in both social and spiritual practice. However, the hadith historiography mentions that there is some Muslim communities that doubt the function and legality of those second source of Islamic law. One case that is still debated according to them is the hadith qualification about talqin stated in Sunan Abu Dawud book no. Index 2710. This study is library research that aims at researching and explaining the qualification of sanad and matan of hadith talqin mayit stated in Sunan Abu Dawud book, and how is the hujjah of the hadith, and what is the meaning of talqin word in those hadith. The research finding shows that based on sanad side the hadith is ahad hadith having shahih level. Since all critics value thiqoh in all linking (riwayah,) and there is no shudud and ’illat on it. Furthermore, from matan side, the hadith is also shahih since it has been fulfilled the shahih (validity) norms.
Keywords: talqin, hadith qualification, matan, ṣahīh]]>
<![CDATA[ASAL PENCIPTAAN PEREMPUAN ]]>
<![CDATA[Basid, Abdul]]>
<![CDATA[ UNIVERSUM Vol 11, No 2 (2017) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
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DOI: 10.30762/universum.v11i2.696
<![CDATA[Polemic on the origin of women creation is still exist, since the study on misoginis hadith on those problem is still interesting to be discuss. This article tries to reveal the origin of women creation focusing on text analysis through takhrīj al-ḥadīth method in Bukhori and Muslim books. Hadith texts stating that the origin of women is created from men’s rib based on feminism movement is considered invalid, although it comes from ṣāḥiḥain book since it gives negative impression toward women position. Those negative impression can be lost when the meaning toward those hadith through metaphor, not through textual meaning.
Keywords: creation, women, Takhrij al-Ḥadīth.]]>
<![CDATA[AL-THULATHIYYAT DALAM KITAB INDUK HADITH ]]>
<![CDATA[Kudhori, Muhammad]]>
<![CDATA[ UNIVERSUM Vol 11, No 2 (2017) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
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DOI: 10.30762/universum.v11i2.697
<![CDATA[One of privilege of Islam brought by the Prophet Muhammad SAW is the existence of news linker to the followers. The news linker (riwayah) is sanad. The sanad condition in Islam gets serious attention from hadith experts. In the sanad hadith field, there is one kind of sanad that is prioritized than the others. It is happened when they face a contradictive condition between two contradictive hadith. The sanad is al-sanad al-‘Ālī namely a sanad hadith that consists of minimum linkers (riwayah). The importance of this sanad is for the importance of the sanad heigth and supporting factor to make easier in checking the linkers (riwayah). From al-sanad al-‘Āli type, there is sanad form that the linkers (riwayah) are only three people known as thulāthiyyāt terms. Some Hadith that have sanad ‘ālī or hadith thulāthiyyāt do not always have valid (sahih) quality, since the validity analysis of hadith depends only on five validity (sahih) requirements that have been set by hadith experts. Hadith thulāthiyyāt will have high value when it is supported by valid (sahih) hadith quality.
Keywords: hadith, sanad, sanad ‘ālī, thulāthiyyāt]]>
<![CDATA[MENGANGKAT TANGAN KETIKA BERDO’A (ANALISIS KONTRADIKSI HADITH) ]]>
<![CDATA[Siswanto, Hery]]>
<![CDATA[ UNIVERSUM Vol 11, No 2 (2017) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
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DOI: 10.30762/universum.v11i2.698
<![CDATA[It starts from two hadith in Sunan Ibn Majah book related to the way of praying. The first hadith explains that the Prophet SAW prays without lifting hands except when istisqo’ prayer; meanwhile, the second hadith shows the Prophet’s instruction to shahabat to lift hand when absolutely praying. From those contradiction hadith, there are some problems as follows: 1) how is the quality of sanad and matan of those hadith of ibn Majah? 2) how is the hadith hujjah? 3) how is appropriate ta’wil toward those hadith? The methods used in this research are takhrīj al-ḥadīth and hadith contradiction (Mukhtalif al-ḥadīth) methods. The research findings are first the quality of sanad hadith ibn Majah no.1180 is ḥasan li dhātih, while the quality of sanad hadith ibn Majah no. 1181 is al-ḍa’īf; second, both hadith Ibn Majah no. 1180 and 1181 can become hujjah. However, the difference is that the first hadith can be the basis in taking law since the hadith status is ḥasan li dhātih. Meanwhile, the second hadith can become hujjah if its quality improve become hadith ḥasan li ghayrih with other hadith having similar meaning. Third, the contradiction of matan hadith Ibn Majah no. 1180 and 1181 shows various methods including in tanawwu’ fi al-‘ibādah category (diversity in praying).
Keywords: Ibn Mājah, contradiction, Hadith, lifting hand]]>
<![CDATA[DOA NABI INGIN KAYA DAN INGIN MISKIN ]]>
<![CDATA[Mahfud, Muhammad]]>
<![CDATA[ UNIVERSUM Vol 11, No 2 (2017) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
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DOI: 10.30762/universum.v11i2.694
<![CDATA[Prayer is a communication tool of human to the God. One of popular prayer in the community is related to the Prophet’s asking to be a poor man, and in the other side the asking to be a rich man. This article discusses the contradiction of the Prophet’s prayer to be a poor man, and in the other side the prayer to be a rich man through Takhrīj al-Ḥadīth method. The Prophet’s prayers give understanding that the followers should not live with their wealth; however, poor here means simplicity. In other side, the both hadith are ḍa’īf.
Keywords: rich, poor, Takhrīj al-Ḥadīth, makna ḥadīth]]>
<![CDATA[WANITA DALAM BELENGGU NERAKA (Kritik Hadith Misoginis) ]]>
<![CDATA[Talib Husain, Rahmin]]>
<![CDATA[ UNIVERSUM Vol 11, No 2 (2017) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
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DOI: 10.30762/universum.v11i2.693
<![CDATA[The view toward women as second class human after men has been happened a long time. This stigma is risen from culture side, not from religious side, since in Islam there is no difference between men and women positions. Each human are equal in their capacity as human being. However, in fact, some religious texts from al-Qur’an and Hadith that are textually, partially and tendentiously understood unfortunately become tools to demeaning women. This article discusses one hadith misoginis about women as the majority of hell inhabitant through takhrīj al-ḥadīth approach and based on contextual understanding.
Keywords: takhrīj al-ḥadīth, misoginis, women, contextual.]]>
<![CDATA[TALQIN MAYIT ANALISIS KUALIFIKASI HADITH DALAM KITAB SUNAN ABU DAWUD ]]>
<![CDATA[Arofik, Slamet]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 11, No 2 (2017) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
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DOI: 10.30762/universum.v11i2.695
<![CDATA[Hadith is not only as the second source of Islamic law after al-Qur’an, but also as the model in organizing human life in both social and spiritual practice. However, the hadith historiography mentions that there is some Muslim communities that doubt the function and legality of those second source of Islamic law. One case that is still debated according to them is the hadith qualification about talqin stated in Sunan Abu Dawud book no. Index 2710. This study is library research that aims at researching and explaining the qualification of sanad and matan of hadith talqin mayit stated in Sunan Abu Dawud book, and how is the hujjah of the hadith, and what is the meaning of talqin word in those hadith. The research finding shows that based on sanad side the hadith is ahad hadith having shahih level. Since all critics value thiqoh in all linking (riwayah,) and there is no shudud and ’illat on it. Furthermore, from matan side, the hadith is also shahih since it has been fulfilled the shahih (validity) norms. Keywords: talqin, hadith qualification, matan, ṣahīh]]>
<![CDATA[ASAL PENCIPTAAN PEREMPUAN ]]>
<![CDATA[Basid, Abdul]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 11, No 2 (2017) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
Show Abstract
|
Download Original
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Original Source
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Check in Google Scholar
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DOI: 10.30762/universum.v11i2.696
<![CDATA[Polemic on the origin of women creation is still exist, since the study on misoginis hadith on those problem is still interesting to be discuss. This article tries to reveal the origin of women creation focusing on text analysis through takhrÄ«j al-ḥadÄ«th method in Bukhori and Muslim books. Hadith texts stating that the origin of women is created from men’s rib based on feminism movement is considered invalid, although it comes from á¹£ÄÂḥiḥain book since it gives negative impression toward women position. Those negative impression can be lost when the meaning toward those hadith through metaphor, not through textual meaning. Keywords: creation, women, Takhrij al-ḤadÄ«th.]]>
<![CDATA[AL-THULATHIYYAT DALAM KITAB INDUK HADITH ]]>
<![CDATA[Kudhori, Muhammad]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 11, No 2 (2017) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
Show Abstract
|
Download Original
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Original Source
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Check in Google Scholar
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DOI: 10.30762/universum.v11i2.697
<![CDATA[One of privilege of Islam brought by the Prophet Muhammad SAW is the existence of news linker to the followers. The news linker (riwayah) is sanad. The sanad condition in Islam gets serious attention from hadith experts. In the sanad hadith field, there is one kind of sanad that is prioritized than the others. It is happened when they face a contradictive condition between two contradictive hadith. The sanad is al-sanad al-‘ĀlÄ« namely a sanad hadith that consists of minimum linkers (riwayah). The importance of this sanad is for the importance of the sanad heigth and supporting factor to make easier in checking the linkers (riwayah). From al-sanad al-‘Āli type, there is sanad form that the linkers (riwayah) are only three people known as thulÄÂthiyyÄÂt terms. Some Hadith that have sanad ‘ÄÂlÄ« or hadith thulÄÂthiyyÄÂt do not always have valid (sahih) quality, since the validity analysis of hadith depends only on five validity (sahih) requirements that have been set by hadith experts. Hadith thulÄÂthiyyÄÂt will have high value when it is supported by valid (sahih) hadith quality. Keywords: hadith, sanad, sanad ‘ÄÂlÄ«, thulÄÂthiyyÄÂt]]>
<![CDATA[MENGANGKAT TANGAN KETIKA BERDO’A (ANALISIS KONTRADIKSI HADITH) ]]>
<![CDATA[Siswanto, Hery]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 11, No 2 (2017) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
Show Abstract
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Download Original
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Original Source
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DOI: 10.30762/universum.v11i2.698
<![CDATA[It starts from two hadith in Sunan Ibn Majah book related to the way of praying. The first hadith explains that the Prophet SAW prays without lifting hands except when istisqo’ prayer; meanwhile, the second hadith shows the Prophet’s instruction to shahabat to lift hand when absolutely praying. From those contradiction hadith, there are some problems as follows: 1) how is the quality of sanad and matan of those hadith of ibn Majah? 2) how is the hadith hujjah? 3) how is appropriate ta’wil toward those hadith? The methods used in this research are takhrÄ«j al-ḥadÄ«th and hadith contradiction (Mukhtalif al-ḥadÄ«th) methods. The research findings are first the quality of sanad hadith ibn Majah no.1180 is ḥasan li dhÄÂtih, while the quality of sanad hadith ibn Majah no. 1181 is al-á¸Âa’īf; second, both hadith Ibn Majah no. 1180 and 1181 can become hujjah. However, the difference is that the first hadith can be the basis in taking law since the hadith status is ḥasan li dhÄÂtih. Meanwhile, the second hadith can become hujjah if its quality improve become hadith ḥasan li ghayrih with other hadith having similar meaning. Third, the contradiction of matan hadith Ibn Majah no. 1180 and 1181 shows various methods including in tanawwu’ fi al-‘ibÄÂdah category (diversity in praying). Keywords: Ibn MÄÂjah, contradiction, Hadith, lifting hand]]>
