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Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism
Published by Sekolah Tinggi Agama Islam Sadra
ISSN : 24425451     EISSN : 24071056     DOI : https://doi.org/10.20871/kpjipm
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Kanz Philosophia is a refereed academic journal published by Sekolah Tinggi Agama Islam Sadra in Jakarta. The journal conscientiously aims to provide a scholarly platform for critical and informed articles, particularly in the field of Islamic Philosophy and Mysticism. Such issues arise out of classical and contemporary discussions from varied traditions, either Eastern or Western in the hope to contribute to the resolution of various theoretical, methodological, and practical issues in the aforementioned fields. It covers the following scopes and issues: Philosophy of Philosophy (Epistemology and Ontology); Philosophy of Humans; Philosophy of Language; Philosophy of Religion; Philosophy of Morals; Philosophy of History; Philosophy of Culture; Philosophy of Art; Philosophy of Politics; Philosophy of Sociology; Philosophy of Education; Philosophy of Science; Philosophy of Psychology; Theoretical and Practical Sufism
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 12 Documents
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Search results for , issue "Vol. 10 No. 2 (2024): December" : 12 Documents clear
SUHRAWARDĪ’S CONCEPT OF ILLUMINATION AND ITS RELEVANCE TO ENVIRONMENTAL CONSERVATION AWARENESS: A SUFI ECOLOGICAL APPROACH Ihsan, Nur Hadi; Mudin, Moh. Isom; Dewantara, Mawardi
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 10 No. 2 (2024): December
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v10i2.375

Abstract

This study investigates Shihāb al-Dīn al-Suhrawardī's sufi philosophy of illumination and explores its potential contribution to contemporary environmental consciousness. The increasingly urgent global ecological crisis has sparked interdisciplinary debate about root causes and comprehensive solutions. Several contemporary thinkers argue that the ecological crisis is a manifestation of a more fundamental ontological crisis, namely the loss of humans' harmonious relationship with nature. In this context, Islamic philosophy, especially the school of illumination (ishrāq) developed by Shihāb al-Dīn al-Suhrawardī, offers a unique perspective that can enrich environmental discourse. The research aims to integrate Suhrawardī’s ontological and epistemological concepts with contemporary ecological principles to offer a novel perspective on human-nature relationships. A descriptive-analytical approach is employed to analyze Suhrawardī’s philosophical texts and correlate them with modern ecological theories. The study reveals that Suhrawardī’s concept of asala al-mahiya (essential reality) and his illuminationist epistemology, which views all beings as emanations of divine light, challenge the anthropocentric worldview. This perspective promotes two fundamental ecological principles: biospherical illuminative egalitarianism and illuminative equilibrium. These principles emphasize social justice and environmental balance, recognizing humans as integral parts of nature with responsibility for its preservation. By shifting the human-nature relationship from a subject-object dichotomy to an inter-subject interaction, Suhrawardī’s philosophy can enhance awareness of environmental issues and inspire more sustainable practices. Integrating spiritual wisdom and ecological consciousness offers a holistic approach to addressing contemporary environmental challenges.
DISCOURSE ON MOVEMENT AND THE THEORY OF TRANSUBSTANTIAL MOVEMENT OF MULLĀ ṢADRĀ IN THE PROCESS OF PERFECTION OF THE SOUL Walid, Kholid Al
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 10 No. 2 (2024): December
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v10i2.380

Abstract

Motion is a natural law that both physicists and philosopher’s study. Physicists persistently pursued the concept of motion, but motion in modern science is only elaborated as a material natural phenomenon so do the Greek and peripatetic philosophers in the Islamic philosophy tradition. The fundamental question this article wants to answer is whether motion is only limited to material and accidental as believed by Physicists and Greek and peripatetic philosophers in the Islamic philosophy tradition. Mullā Ṣadrā, the philosopher of muta‘āliyah wisdom, shows evidence that motion is not limited to these two things but also occurs at the substance level (al-ḥarakah al-jawhariyyah). The problem in this case, which is also related to the Soul as the Substance of the human self is whether the soul experiences motion and if the soul experiences motion, what kind of motion happens to it. To answer this, a literature study was conducted using an analytical argumentative approach commonly used in philosophical research. Based on the evidence used by Mullā Ṣadrā, it can be proven that the movement is not only limited to the accidental level but also the substance level besides the soul experiences movement, which is the movement of perfection in the physical and spiritual as well as in the world and afterlife.

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