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All Journal International Journal of Evaluation and Research in Education (IJERE) Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Analisis: Jurnal Studi Keislaman Al-Tahrir: Jurnal Pemikiran Islam Kalimah Jurnal Studi Agama dan Pemikiran Islam Intizar KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Lisanudhad Jaqfi : Jurnal Aqidah dan Filsafat Islam Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik FIKRI : Jurnal Kajian Agama, Sosial dan Budaya Jurnal Ilmiah Ekonomi Islam Teosofia: Indonesian Journal of Islamic Mysticism Muaddib : Studi Kependidikan dan Keislaman Islam Realitas: Journal of Islamic & Social Studies al-Afkar, Journal For Islamic Studies Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Tasfiyah Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Khazanah: Jurnal Studi Islam dan Humaniora TSAQAFAH Living Islam: Journal of Islamic Discourses Al-Qalam Dialogia: Jurnal Studi Islam dan Sosial Reflektika Abdi: Jurnal Pengabdian dan Pemberdayaan Masyarakat Community Development Journal: Jurnal Pengabdian Masyarakat Journal of Community Service and Empowerment AKM: Aksi Kepada Masyarakat Jurnal Komunikasi Islam Journal Of Human And Education (JAHE) Akademika : Jurnal Pemikiran Islam Islam Realitas: Journal of Islamic and Social Studies Islam Transformatif : Journal of Islamic Studies TAJDID: Jurnal Ilmu Ushuluddin Journal of Critical Realism in Socio-Economic (JOCRISE) FENOMENA: Journal of Social Science Dinika: Academic Journal of Islamic Studies. JGEN : Jurnal Pengabdian Kepada Masyarakat

Ihsan, Nur Hadi

Universitas Darussalam (UNIDA) Gontor

Author-ID : 5586886

Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Public Health Social Sciences Other

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THE EFFECTIVENESS OF TEACHING MATERIALS ON â€ŽIMPROVING LEARNING OUTCOMES Bahroni, Imam; Ihsan, Nur Hadi; Saifurrahman, Athifah
International Journal of Evaluation and Research in Education (IJERE) Vol 9, No 3: September 2020
Publisher : Institute of Advanced Engineering and Science

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.11591/ijere.v9i3.20311

Abstract: This study aims to determine the effectiveness of teaching books which are guidebooks for teachers in teaching on improving student learning. The study was conducted on Arabic language learning which aims to improve writing skills which is one of the four basic skills in learning Arabic. This study uses Research and Development methods (Research & Development) with methods of collecting test data, questionnaires, interviews, observation, and documentation. The method used in data analysis in this study is descriptive analysis method for qualitative data and 3 methods of data analysis for quantitative data, namely Descriptive Statistics Analysis (Analysis Statistics Descriptive), Prerequisite Test and t-Test for paired samples (Paired Samples t-Test). And the results of the analysis of product testing with the method of Descriptive Statistics Analysis, Prerequisite Test, and t-Test for paired samples indicate that this textbook is feasible and effective to be used as the main teaching material in learning Arabic on writing skills.

Problematics of Secular Economic Science Prespective Ismail Raji Al-Faruqi Jarman Arroisi; Nur Hadi Ihsan; Kusuma Dewi Nur Aini
Jurnal Ilmiah Ekonomi Islam Vol 6, No 3 (2020): JIEI : Vol.06, No. 03, 2020
Publisher : ITB AAS INDONESIA Surakarta

There is no doubt that capitalism is one of the dominant economic systems today, has been transformed into a new ideology. If the beginning only revolved around free markets, unlimited private ownership, then now it is more of a new culture, lifestyle and even civilization. That dictates all aspects of human life. As a civilization, Capitalism has faced resistance from Islam. Islam, which is usually seen as only a religion, is actually more than just a religion, but includes the basic elements of a civilization. If Capitalism builds a civilization with its distinctive points regarding the theory of socio-economic growth, then Islam does not see it as a basic foundation. Today in Islam, the life of the world is always closely related to the concept of the afterlife. Meanwhile, capitalism separates morality from theology. Furthermore, Islam does not deny the need for rationality to solve the problems of world life, but the rational concept in Islam is not only limited to mathematical logic, it also involves a spiritual dimension. By using the descriptive analytical method, this study produces several important conclusions, namely: First, to overcome scientific problems that have been penetrated by secular Western civilization, Second, the development of the ideology of Capitalism has changed the human perspective in thinking resulting in a lack of moral values and secular ideology. Third, the existence of Al-Faruqi's thought which is based on Tawheed which contributes to a solution to the lack of scientific values which also affects the people's mindset. So from the research results it can be concluded that if a science is successful it will destroy all aspects of life both in terms of ideology or morals.

K.H. Hasyim Asy’ari’s view on Walāya (Sainthood) in Sufism Nur Hadi Ihsan; Moh. Isom Mudin; Adib Fattah Suntoro
Teosofia: Indonesian Journal of Islamic Mysticism Vol 10, No 2 (2021)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v10i2.8668

This paper examines K.H. Hasyim Asy'ari's concept of walāya (sainthood) by directly exploring his works such as Al-Durar al-Muntaṭirah fī Masā'il al-Tis'a 'Asharah, Ādāb Al-Ālim Wa Al-Muta’alim, and Tamyīz al-Haqq min al-Bāṭil. The reason for writing his books on Sufism is the phenomena of misunderstandings and deviations in the teachings of Sufism, especially among tarekat groups. This article is library-based research and the data are collected by applying documentary techniques; referring to books, journal articles, and other published materials. The data were then analyzed using the descriptive-analytical method. This study reveals that the concept of sainthood of K.H. Hasyim Asy’ari was influenced by the views of classical Sufis, among others, is al-Qusyairi. Generally, his understanding is similar to those of authoritative Sufis. According to him, walī is a person very close to God and he is protected from doing immoral acts. For that matter, a person who ignores the Shari'a (Islamic law) is not walī. In fact, a true walī will not reveal himself to be a walī, even if he knows.

Hubungan Agama dan Sains: Telaah Kritis Sejarah Filsafat Sains Islam dan Modern Nur Hadi Ihsan; Khasib Amrullah; Usmanul Khakim; Hadi Fatkhurrizka
Intizar Vol 27 No 2 (2021): Intizar
Publisher : Pusat Penelitian dan Penerbitan Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/intizar.v27i2.9527

Penelitian ini bertujuan untuk mendeskripsikan hubungan agama dan sains dari perspektif sejarah filsafat sains Islam dan sains Barat modern. Kajian ini merupakan kajian pustaka dengan data kualitatif. Pendekatan yang digunakan adalah pendekatan sejarah (historical approach) dalam hal ini sejarah filsafat sains Barat dan Islam. Data akan dianalisis menggunakan analisis konten. Penelitian ini menemukan bahwa pertama, dalam sejarahnya, sains Islam dibangun berdasarkan wahyu yang dikonfirmasi dengan akal dan observasi, sementara dalam sejarah kebudayaan Barat, lahirnya sains modern berpaku pada gerakan sekularisasi; yang mengafirmasi kebenaran rasio dan pengalaman indrawi di satu sisi dan menolak kebenaran doktrin agama (Gereja) di sisi yang lain. Kedua, setelah sains Islam mengalami kemunduran, sains modernlah yang menjadi kiblat dan mendominasi sains dunia. Dan ketiga, respon ilmuwan Muslim terhadap dominasi sains modern adalah dengan gerakan Islamisasi ilmu pengetahuan; secara khusus dengan melaksanakan program riset sains Islam.

Ta’līmul Insyā Fī Tanmiyāti Kafāati At Ta’bīr At Taḥrīrī Imam Bahroni; Nur Hadi Ihsan; Athifah Saifurrahman
LISANUDHAD: JURNAL BAHASA, PEMBELAJARAN DAN SASTRA ARAB Vol 6, No 1 (2019): Lisanudhad: Jurnal Bahasa, Pembelajaran dan Sastra Arab
Publisher : University of Darussalam Gontor

AbstractInsya' Science is one of the writing skills in which students are taught to compose meaning and arrange it so that it can explain what is in the mind by paying attention to existing language rules, such as the rules of Naḥwu and Ṣarf and the rules of Imlā’. This science is very concerned about the ability to write which is one of the means of human interaction and is also a characteristic of humans that distinguishes it from animals, as scientists in the field of literature also prioritize writing skills. Science Insya’ also greatly influences the planting of student’s abilities in ta'bīr tahrīrī which is one of the main sciences in Arabic, where with ta'bīr tahrīrī students can study and understand what is heard and read, understand vocabulary Arabic well, uses good grammar, and composes his thoughts. Therefore, Insya’ science is taught with the aim of training students in ta'bīr tahrīrī, so that students are able to convey thoughts with good wording and with good grammar. So that, the teacher of Insya’ must know the basics in Insha’ teaching which is divided into 3 bases, namely the basics of psychology, education, and language. And the teacher must also pay attention to the main steps in Insya’ learning, such as introduction, explanation, writing elements of the paper, training, and evaluation. In addition, he must also know the problems and causes of the Insya’ learning, such as the lack of interest in students in the lesson, student’s weaknesses in Insya ', and the difficulties and obstacles faced by teachers in Insya' teaching.Keywords: Learning, Insya’, Ta'bīr Tahrīrī, Planting Ability. تعليم الإنشاء في تنمية كفاءة التعبير التحريريإمام بحران، نور هادي إحسان، عاطفة سيف الرحمنجامعة دار السلام كونتورMas.bahroni@gmail.com, nurhadiihsan@gontor.ac.id, atifahsaifurrahman@gmail.com ملخص علم الإنشاء هو إحدى الأنشطة والمهارات الكتابية يفرض فيها إيجاد المعاني وتنسيقها بصورة تعبر عما يجول بالخاطر وخطر في الذهم اهتماما نحو القواعد اللغوية كقواعد النحو والصرف والقواعد الإملائية. ركّز على تنمية مهارة الكتابة التي تعد إحدى وسائل التواصل وكانت من خواص الإنسان التي تميزه عن الحيوان، وقد ميزها وفضلها علماء الأدب. وله أثر في تنمية القدرة على التعبير التحريري الذي يقوم بمكانة عالية بين فروع اللغة، حيث يكون فيه القدرة على الاطلاع على ما تحدث الفرد وقرأ، والتقاط المفردات واستخدام التراكيب اللغوية، والقدرة على تحديد الأفكار. فيهدف تعليم الإنشاء إلى إكساب القدرة على التعبير السليم بالأفكار والأراء المرتبة و بلغة سليمة مفردا أو تركيبا. ويجب على المدرس معرفة الأسس في تعليم الإنشاء وهي ثلاثة: الأسس النفسية، والأسس التربوية، والأسس اللغوية. كما يجب أيضا الاهتمام نحو الخطوات الأساسية في تعليم الإنشاء، وهي: التمهيد، العرض، كتابة الموضوع، الربط، والخاتمة. وكذلك، يجب عليه معرفة المشكلات وأسبابها في تعليم الإنشاء، كانصراف التلاميذ عن الإنشاء،والضعف الشائن، والقصور الشديد في إنشاء معظم التلاميذ، وإرهاق المدرسين.الكلمات الأساسية: التعليم، الإنشاء، التعبير التحريري، تنمية الكفاءة.

TRANSFORMASI MAHABBAH MENJADI CINTA ABADI DALAM KONSEP TASAWUF BADIUZZAMAN SAID NURSI Nur Hadi Ihsan; Ridani Faulika Permana; Muhamad Fawwaz Rizaka
Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol 6, No 2 (2021)
Publisher : Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung

Abstract Mahabbah or mahabbah Allah (the love of Allah) is the highest spiritual attaintment that Sufis aim for in their spiritual journey. This mahabbah is a form of human love for The Creator which then manifests into love for every beauty and whatever they love. This study will expose Nursi's view of love and how to make human love for everything become eternal. This paper is a library research applying a Sufism approach. The documentary techniques is used to collect the data of this study and the collected data will be analyzed utilizing descriptive-analysis method. This study identifies that according to Nursi, true love is human love for the Creator. This kind of love can only be obtained with ma'rifatullah. If this love for Allah underlies human love for all other than Allah, then he will make all his love eternal. Love for friends, love for wife and children, love for delicious food, love for beauty, and all human love for other than Allah will be eternal if all of them are based and for the sake of Allah.AbstrakMaḥabbah atau lebih tepatnya mahabbah Allah (cinta Allah), merupakan puncak pencapaian spiritual yang hendak dituju oleh para sufi dalam perjalanan spiritual mereka. Mahabbah ini adalah suatu bentuk kecintaan manusia kepada Sang Pencipta yang kemudian manifestasinya menjadi cinta kepada setiap keindahan dan apa saja yang mereka cintai. Kajian ini akan mengungkap pandangan Nursi terhadap cinta dan bagaimana menjadikan cinta manusia kepada segala sesuatu itu menjadi cinta yang abadi. Tulisan ini kajian kepustakaan dengan menggunakan pendekatan tasawuf. Data dalam penelitian ini dikumpulkan menggunakan teknik dokumenter dan data yuang terkumpul akan dianalisis menggunakan metode analisis-deskriptif. Kajian ini mendapati bahwa menurut Nursi, cinta sejati itu adalah cinta manusia kepada Sang Pencipta. Cinta semacam ini hanya dapat dicapai dengan ma'rifatullah. Jika cinta kepada Allah ini mendasari cinta manusia kepada semua selain Allah, maka ia akan menjadikan semua cinta itu abadi. Cinta kepada sahabat, cinta kepada istri dan anak, cinta kepada makanan lezat, cinta kepada keindahan, dan semua cinta manusia kepada selain Allah itu akan menjadi abadi jika semua itu didasari oleh karena cinta kepada, untuk, dan demi Allah.

Omid Safi’s Concept of Progressive Muslims Nur Hadi Ihsan; Dhita Ayomi Purwaningtyas
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 17, No 2 (2019)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v17i2.3426

Omid Safi is a professor of classical and contemporary Islamic studies in North America. His thought influences the contemporary Islamic discourses. It is progressive Muslims, which becomes a new paradigm after liberal Islam. Actually, both of these discourses are almost the same, but Safi tries to present progressive Muslims as a discourse different from liberal Islam. Later, Safi’s concept of progressive Muslims can inspire many Muslim scholars in the West. This study concludes that according to Omid Safi, progressive Muslims come from the spirit of renewal Islam and response to modernity. But after research and comparison from many aspects, progressive Muslims are doing a progressive ijtihad and interpretation to show the humanist Islam and tolerant for social issues by engaging both of tradition and modernity as the main characters. The researcher finally concludes that this discourse is redefining Islam in the manner as other several contemporary Islamic discourses, like liberal Islam and neo-modernism did.

Teori Islamisasi Kesejahteraan Perspektif Program Riset Sains Islam Lakatosian m.kholid muslih; nur hadi ihsan; winda roini; Usmanul Khakim
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 18, No 1 (2020)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v18i1.3589

This article aims to examine the process of Islamization on the theory of welfare, which is presented by M. Hibatal Azizy in his book “Mendudukkan Kembali Makna Kesejateraan dalam Islam (2014)”. The intended test is carried out through the perspective of the Islamic research program of lakatosian; which is adopted from the Methodology of Scientific Research Programes by Imre Lakatos (w.1974). This research program consists of 4 steps of analysis, namely (1) finding the problem in the initial theory, (2) finding the initial paradigm, (3) shifting of paradigm and (4) building a new theory. Based on this perspective, Azizy has carried out the four steps of the analysis above and produced a welfare theory in accordance with the Islamic paradigm, which called falāh theory of welfare. An important point of his theory is theIslamic welfare includes oriented to the worldly and ukhrowi dimensions. Overall fulfillment of welfare for a Muslim can be specified in 5 aspects of life; religion, soul, reason, descent and wealth.

Tazkiyah al-Nafs wa ‘Alāqatuhā bi al-Sa’ādah ‘inda Ibn Qayyim al-Jawziyyah Nur Hadi Ihsan; Munir Munir; Dedy Irawan
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 19, No 2 (2021)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v19i2.6629

Abstract This paper tries to explore the concept of purification of the soul (tazkiyat al-nafs) and its relationship to happiness according to Ibn Qayyim al-Jauziyyah. Ibn Qayyim explained that the soul (nafs) is the essence of man with the ability to incline to good or evil. The soul was created with flaws and imperfect, but it will become perfect with the purification (tazkiyatun nafs). This research is a library study and the data collected using documentary techniques. The collected data were analyzed utilizing analytical-descriptive method. This study concludes the following. First, the purification of the soul according to Ibn Qayyim is not only to purify the human soul, but also to purify his faith. Second, Ibn Qayyim's method of purifying the soul is by takhalli (emptying the soul) from all impurities of sin and tahalli (filling the soul) with obedience to Allah in the form of the main practices to achieve soul perfection. Third, happiness according to Ibn Qayyim is the happiness of the spiritual heart (nafs) as well as the happiness of useful knowledge. The highest and greatest happiness is the happiness of the heart in achieving ma'rifatullah. Fourth, the relationship of purification of the soul with happiness according to Ibn Qayyim is like a mirror in which there is a law of causality (cause and effect). The more the mirror of the heart is cleansed of the rust of sin, the image of His Throne will be clearer and more visible, so that it leads to ma'rifatullah. Abstrak Tulisan ini mencoba mengungkap konsep penyucian jiwa (tazkiyat al-nafs) dan hubungannya dengan kebahagiaan menurut Ibnu Qayyim al-Jauziyyah. Ibnu Qayyim menjelaskan bahwa Jiwa (nafs) adalah esensi manusia, ia memiliki kemampuan untuk condong kepada kebaikan atau kejahatan. Oleh karena itu, jelas sekali bahwa jiwa itu diciptakan dengan kekurangan dan tidak sempurna, ia akan menjadi sempurna dengan penyucian jiwa. Penellitian ini adalah studi kepustakaan dan untuk mengumpulkan data digunakan teknik dokumenter. Data yang terkumpul dianalisis dengan metode deskriptif-analitik. Kajian ini menyimpulkan empat temuan berikut. Pertama, penyucian jiwa menurut Ibnu Qayyim bukan hanya untuk menyucikan jiwa manusia, tetapi juga menyucikan akidahnya, karena syirik merupakan najis dan kotoran. Kedua, metode Ibnu Qayyim dalam penyucian jiwa adalah dengan takhalli (pengosongan jiwa) dari segala kotoran dosa dan tahalli (pengisian jiwa) dengan ketaatan kepada Allah berupa amalan-amalan utama untuk mencapai kesempurnaan jiwa. Ketiga, kebahagiaan menurut Ibnu Qayyim adalah kebahagiaan hati spiritual (nafs) seperti halnya kebahagiaan ilmu yang bermanfaat. Kebahagiaan tertinggi dan terbesarnya adalah kebahagiaan hati dalam mencapai ma’rifatullah. Keempat, hubungan penyucian jiwa dengan kebahagiaan menurut Ibnu Qayyim ibarat cermin yang di dalamnya terdapat hukum kausalitas (sebab akibat), semakin cermin hati dibersihkan dari kotoran karat dosa maka gambar Arsy-Nya akan semakin jelas dan tampak, sehingga mengantarkan kepada ma’rifatullah.

Paradigma Kalam Dalam Konservasi Lingkungan Menurut Said Nursi Nur Hadi Ihsan; Moh. Isom Mudin
Tasfiyah: Jurnal Pemikiran Islam Vol 4, No 1 (2020)
Publisher : Universitas Darussalam Gontor

This research departs from the fact that environmental conservation efforts are increasingly needed due to natural damage that increases continually. However, the instrumental and social efforts performed by the environmental activists are still partial and have not touched the fundamental aspects. Islam as a Religion and basis of comprehensive science could resolve this aspect. Rasa’il Nur, a masterpiece written by Sa’id Nursi supposed to offers a solution to the problem. This study aims to reveal the environmental conservation paradigm by Sa'id Nursi and find a new direction based on Islamic environmental conservation. This research is a literature study, qualitative models and figure studies, using critical-reflective analysis, with a kalam perspective. Nursi views the strong relationship of Tauhid (monotheism) and nature. Tauhid (monotheism) is the principle understanding to see the ecological elements which he calls the "God’s Sign". Human is supposed to see nature with the paradigm of 'harfi' instead of 'ismi'. The paradigm of ‘ismi’ which denied the divine value behind nature could be a reason for the environmental damage. As for ‘harfi’ perspective, the nature was inseparable from the divine’s side. The physical form of nature and its diversity are the visible book (kitab mandzur) and beautiful cosmos (syari’ah kauniyyah). Nature is a manifestation of ‘asma-ul khusna’, including the names ‘al-jalal’, ‘al jamal’ and ‘al quddus’. All ecological elements move and worship based on ‘mahabbah’. With these basics, Nursi denounced acts of destruction against nature.

Co-Authors Abdul Rohman Adib Fattah Suntoro Agisni rodi Aini, Rihan Nurul Al Manaanu, Yusuf Al-Fathan Alfiansyah, Iqbal Maulana Alif Rahmadi Rahmadi Alin Safaraz Himam Amal Fathullah Zarkasyi Amir Amir Reza Amir Maliki Abitolkha Amir Reza Kusuma Amir Sahidin Ani Nur Fauziah Aprilia Dwi Syafitri Apriliya Dwi Syafitri Ashari, Riza Athifah Saifurrahman Azam Mohd Amin , Wan Mohd Aziz, Yusril Badi', Syamsul Bey, Syahnaz Nurzaini Bima Sakti, Mohammad Djaya Aji Che Zarrina Binti Sa’ari Dedi Mulyanto Dedy Irawan Dewantara, Mawardi Dzulfikar Akbar Romadlon Elit Ave Hidayatullah Fachri Khoerudin Fahmi Habibi Musthofa Faturrahman, Mochammad Eka Fauziyah, Afifah Habibah, Aisyah Hadi Fatkhurrizka Hamid Fahmy Zarkasyi Hasanah Purnamasari Hermawan, Rahayu Heryanto Heryanto Hidayat, Muhammad Sofian Huringin, Nabila Ide Mafaza Sansayto Ihwan Agustono Imam Bahroni Imam Bahroni Iman Nur Hidayat Indah Maulidia Rahma Indah, Nurmala Indallah, Sayyid Muhammad Iqbal Maulana Alfiansyah Iradah Dwi Putriani Istikomah, Istikomah Jamal Jamal Jamal Jamal Jamal Jarman Arroisi Jarman Arroisi Jaziela Huwaida Jusmidar, Jusmidar Kaplan, Muhammed Nur Khairul Atqiya Khasib Amrullah Khoffifa Assakhyyu Qorib Kholid, Husna Hisaba Kusuma Dewi Nur Aini M. Kholid Muslih Mahdiyah, Andi Nur Fadhila Marheni Br Maha Markhamah, Dyla Zulvyanti Martin Putra Perdana Meitria Cahyani Moh. Isom Mudin Moh. Isom Mudin Mohammad Djaya Aji Bimasakti Mohd Amin, Wan Mohd Azam Muhamad Fawwaz Rizaka Muhamad Syifaurrahman Muhammad Alif Rahmadi Muhammad Ishommudin Muhammad Sofian Hidayat muhammad sofian hidayat Muhammad Taqiyuddin Muhammad, Allan Munir Munir Nabila Huringiin Nailul Izzah Nasywa, Atorva Daffa’ Tabriza Nisrina Uswatunnissa Nuhafiza, Nuhafiza Nurul Inayah Nurul Inayah Permana, Ridani Faulika Purwaningtyas, Dhita Ayomi Puspita, Erva Dewi Arqomi Putri , Humaira Agam Putriani, Iradah Dwi Qanitan, Nisa Qorib, Khoffifa Assakhyyu Rachmawati, Fadhillah Rahmat Ardi Nur Rifa Da'i Ramadhani, Salma Ridani Faulika Permana Riza Maulidia Rizaka, Muhamad Fawwaz Rokhman, Iwan Aminur Sa'ari, Che Zarrina Binti Saâ€™ari, Che Zarrina Binti Safitri, Apriliya Dwi Saifurrahman, Athifah Saiyidah, Luthfia Hanifatus Sakinah, Salsabiela Salsabila, Raden Rara Sansayto, Tistigar Sasongko, Yogi Banar Sa’ari, Che Zarrina Binti Silmi, Nadaa Afifah Sofyan Atstsauri Syahnaz Nurzaini Bey Syahruddin Syahruddin Trisnani, Asif Tsaqib , Muhammad Ammar Usmanul Khakim Wan Mohd Azam Mohd Amin winda roini Yongki Sutoyo Yuwanita, Luthfia Zarkasyi, Arif Afandi

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