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Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism
Published by Sekolah Tinggi Agama Islam Sadra
ISSN : 24425451     EISSN : 24071056     DOI : https://doi.org/10.20871/kpjipm
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Kanz Philosophia is a refereed academic journal published by Sekolah Tinggi Agama Islam Sadra in Jakarta. The journal conscientiously aims to provide a scholarly platform for critical and informed articles, particularly in the field of Islamic Philosophy and Mysticism. Such issues arise out of classical and contemporary discussions from varied traditions, either Eastern or Western in the hope to contribute to the resolution of various theoretical, methodological, and practical issues in the aforementioned fields. It covers the following scopes and issues: Philosophy of Philosophy (Epistemology and Ontology); Philosophy of Humans; Philosophy of Language; Philosophy of Religion; Philosophy of Morals; Philosophy of History; Philosophy of Culture; Philosophy of Art; Philosophy of Politics; Philosophy of Sociology; Philosophy of Education; Philosophy of Science; Philosophy of Psychology; Theoretical and Practical Sufism
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 12 Documents
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Search results for , issue "Vol. 9 No. 2 (2023): December" : 12 Documents clear
A EPISTEMOLOGY METHODOLOGY OF IMRE LAKATOS'S SCIENTIFIC RESEARCH PROGRAM AND CONTRIBUTION TO ISLAMIC SCIENCE Muhamad Fadli
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 9 No. 2 (2023): December
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v9i2.296

Abstract

This study aims to look at the contribution of Imre Lakatos’ scientific research program to Islamic scholarship. This study focuses on the relevance between the scientific research program and the integration-interconnection paradigm initiated by Amin Abdullah. This research uses a qualitative approach with a library research method, tracing writings that have a connection with the theme raised in the books and relevant recent articles. The study results found that Imre Lakatos’ scientific research program is the result of the development of its predecessors, Popper’s falsification and Thomas Kuhn’s scientific revolution. Scientific research has three important elements: 1) hard-core, which is the core of research that cannot be disturbed; 2) protective belt, which protects the hard core from being eliminated: and 3) a series of theories, which contains interrelated theories and will give birth to new theories. In Islamic scholarship, the same thing happens, except that in Islamic scholarship, no matter how complex the problem is, the hardcore can never be replaced, unlike the Lakatos research program that adapts to the context of the problem. One of the fruits of the Lakatos concept is the presence of the Integration-Interconnection paradigm initiated by Amin Abdullah at UIN Sunan Kalijaga to connect religious science with other sciences through research. Three criteria must be met so that the concept of integration-interconnection can be used in the scientific research paradigm: recognized by most of the scientific community, has become a characteristic in society, and has produced many works from the concept of integration-interconnection.
PHILOSOPHICAL REFLECTION ON THE INTERCONNECTION OF LIFE, RELIGION, AND HISTORY: A CRITICAL APPROACH TO HISTORICAL WRITING Abdullah Abdul Kadir; Muhammad Alwi; Hasyim Adnani; Tismat Tismat
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 9 No. 2 (2023): December
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v9i2.305

Abstract

Our life and religion always need history, but how historical experience leaves messages, understood and written, and obtains the status of historical truth is a fairly long discussion. History/historical writing is the relationship between the author (subject) and object (historical events/facts). This relationship is a dialectical relationship that influences the elements of truth because like it or not, humans are historians and the writing of history is directed by the individual of its recorder. It is often said that history is written by the victorious groups. By using a critical approach, structuralism (Michel Foucault), to look at episteme (suppositions and principles that unconsciously influence history and historical writers, as well as systems of thought that direct how to practice science in an era), through structuration (Antony Gidden), which shows how the structure of society and activities including writing are formed, where these conditions play a role in a discourse and determine how a discourse occurs. constructivism (J. Piaget), which directs the human way of thinking from assimilation, accommodation, and equilibrium, as well as the subjective-objective approach (philosophy), and phenomenology from Heidegger and others, to reveal the structure of know and human knowledge, thus revealing the dialectic of neurotic and its neomatic elements, elements as ‘wesen’, essence, of the true history. In conclusion, even though history is written subjectively (the human element with its history) with a subjective-objective approach, you will get history or historical writing that is quite accountable and valid. Furthermore, the hope is to present objective (Islamic) history (Islam that is generally accepted, not just because of faith, but more in a rational-objective direction) with quite valid historical evidence.

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