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Contact Name
Aris Widodo
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aris13saja@gmail.com
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+62271781516
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Fakultas Syari'ah Institute for Islamic Studies (IAIN) Surakarta Jl. Pandawa, Pucangan, Kartasura, Central Java, Indonesia, 57168
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Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
ISSN : 25278169     EISSN : 25278150     DOI : http://dx.doi.org/10.22515/al-ahkam
Al-Ahkam journal aims to facilitate and to disseminate an innovative and creative ideas of researchers, academicians and practitioners who concentrated in Sharia and Law. It covers textual and fieldwork with various perspectives of Islamic family law, Islamic economic law, Islam and gender discourse, and also legal drafting of Islamic civil law.
Articles 7 Documents
Search results for , issue "Vol. 7 No. 1 (2022): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum" : 7 Documents clear
Perlindungan Anak Sebagai Landasan Filosofis Dan Sosiologis Batas Usia Perkawinan Dalam Undang-Undang No.16 Tahun 2019 Perspektif Maqasid Asy- Syari'ah Jasser Auda Rizqa Febry Ayu; Kamsi Kamsi
Al-Ahkam: Jurnal Ilmu Syari’ah dan Hukum Vol. 7 No. 1 (2022): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/alahkam.v7i1.4096

Abstract

This study examines how Jasser Auda’s maqāṣid asy-syarīʻah view sonchild protection as the basis for determining the age limit for marriage and how Jasser Auda’s maqāṣid asy- syarīʻah view son the philosophical and sociological foundations contained in the marriage age limit in Law No. 16 of 2019 This study uses a qualitative study with a descriptive analytical method with a philosophical and sociological approach. The results of this study indicatethat, First, Jasser Auda’s maqāṣid asy-syarīʻah view on child protection as the basis for determining the age limit for marriage, namely that Jasser Auda’s maqāṣid asy-syarīʻah theory shows that the goal of equalizing the marriage age limit contained in Law No. 16 The year 2019 refers to the concept of child protection as regulated in Law No. 23 of 2002 concerning Child Protection which includes the basic rights of children, the right to protection from violence and discrimination and full justice for children. Second, Jasser Auda’s maqāṣid asy-syarīʻah view of the philosophical and sociological foundations contained in the marriage age limit in Law No. 16 of 2019 using six features of the system theory that Jasser Auda optimized the results according to Cognitive, Openess, Wholeness, Interrelated Hierarchy, Multi Dimensionality and Porposefullnesis Law No. 16 of 2019 is in accordance with maqāṣid asysyarīʻah, realizing the goal of eliminating discrimination against women in accordance with the global era by reforming maqāṣid to wards Human Rights, creating equality between men and women, refers to the environment of society, nationandstate, such as upholding justice and tolerance, achieving a harmonious family.
Fenomena Marital Rape: Hukum dan Konsekuensinya dalam Perspektif Islam Annisa Qurrota Aini; Riska Riyanni
Al-Ahkam: Jurnal Ilmu Syari’ah dan Hukum Vol. 7 No. 1 (2022): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/alahkam.v7i1.4817

Abstract

This research is focusing on its law and its consequences according to The Islamic Perspective. The aim of this study is to provide an overview of marital rape, why the phenomenon occurs, how the Islamic perspective on marital rape is, and what are the consequences based on the Islamic perspective are. This type of research is mixed between quantitative and qualitative by conducting library research. The results obtained from this study are that the cause of the phenomenon of marital rape is the COVID-19 pandemic, the absence of regulations governing marital rape, and the existence of assumptions or rules that require married women to obey their husbands. The Islamic perspective on one of the rapes in marriage is discussed in Q.S. An-Nisa '(4): 34. Furthermore, sanctions for the marital perpetrators according to The Islamic perspective, the perpetrator will be given ta'zir sanctions which have not been determined by syara'. So, the determination will be submitted to ulil amri or judges.
Strategi Ekonomi Syariah dalam Mewujudkan Kemakmuran Umat di Indonesia pada Era Modern Amrin Amrin
Al-Ahkam: Jurnal Ilmu Syari’ah dan Hukum Vol. 7 No. 1 (2022): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/alahkam.v7i1.5108

Abstract

This study aims to examine the strategy of the Islamic economic system in realizing the prosperity of the people in the modern era. This type of research uses a qualitative type with library research. While the research approach used is descriptive analysis. The data analysis used is using qualitative data analysis. The results show that the Islamic economic system in Indonesia has not shown good and significant results in realizing the prosperity of the people. So that it requires steps and strategies in developing sharia economics, namely first, strengthening in increasing public awareness regarding sharia economic literacy, increasing and empowering Human Resources both in quality and quantity, strengthening research and development (R&D) capacity. Second, Strengthening Fatwas, Regulations (Laws) and governance. Third, strengthening and expanding the halal network until the formation of halal in every region throughout Indonesia from upstream to downstream and the halal value chain. Fourth, strengthening the Islamic financial sector Strengthening the Islamic finance sector. Fifth, strengthening micro, medium and macroeconomic enterprises. Sixth, strengthening and developing a digital-based economy.
Tinjauan Maslahah Mursalah Terhadap Tajdid Nikah Pasutri Beda Agama: Studi Kantor Biro Taaruf Syar’i Kabupaten Sukoharjo Nahar Surur
Al-Ahkam: Jurnal Ilmu Syari’ah dan Hukum Vol. 7 No. 1 (2022): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/alahkam.v7i1.5196

Abstract

This study aims to determine the practice of organizing tajdid marriages at the Taaruf Syar'i Bureau office, Sukoharjo district. In addition, the author also examines from the perspective of mas}lah}ah mursalah regarding what has been attempted by the Taaruf Syar'i Bureau Office in Sukoharjo Regency against interfaith couples in conducting tajdidun marriages. This research is a field research, which is a data collection technique carried out by means of field interviews by asking questions to married couples of different religions and collecting several other sources such as theses, theses, papers, journals, website articles, and news. To strengthen the research data, interviews were conducted with the head of the Ta'aruf Syar'i Bureau, Sukoharjo district, who gave a decision regarding the research title. The results of the researcher's analysis can be concluded that the Head of the Ta'aruf Bureau takes the Tajdid Nikah decision for married couples who initially marry in a Christian way and then want an Islamic marriage, in line with the mas}lah}ah mursalah principle, which is to continue their marriage and their marriage is legal in Islam. . With the Tajdid Marriage, the benefits taken are greater than the harm caused.
Tinjauan Maqasid Asy-Syari’ah Terhadap Peraturan Daerah Provinsi Jawa Timur Nomor 16 Tahun 2012 Tentang Penyelenggaraan Perlindungan Perempuan Dan Anak Korban Kekerasan Muzaiyanah Muzaiyanah
Al-Ahkam: Jurnal Ilmu Syari’ah dan Hukum Vol. 7 No. 1 (2022): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/alahkam.v7i1.5252

Abstract

The author's goal is to discuss the East Java Provincial Regulation Number 16 of 2012's review of maqasid asy-syariah  on sexual violence against women and children in order to provide an understanding of Islam in contemporary Islamic  discourse through maqasid asy-syariah, which includes humanitarian issues,  particularly for women and children. The community is obliged to comply with  regulations such as Regional Regulations (Perda) , despite the fact that there is no express instruction in the Qur’an or Hadith, even during the prophetic era. The need of comprehending maqasid asy-syariah in order to manage human life in order to maximize benefits and minimize harm. The data was analyzed using a descriptive-analytical method based on the maqasid asy-syariah theory. Data collection methods using library material and  previous study. The findings revealed that the Regional Regulation No. 16 of 2012, which  addressed the execution of the protection of women and children victims of  violence, gave attention to the maqasid asy-syariah issues that arose in the  community. This can be determined by referring to the regulation's "weighing" and "remembering" considerations. However, other aspects of the regional rule  are disregarded, such as Article 17's requirement to report sexual abuse against  women and children, for which they will face punishment as outlined in the  applicable laws and regulations.
Hermeneutika Jasser Audah : Upaya Menyelesaikan Problem Sosial Kontemporer dengan Teori System dan Maqasyid al-Syariah Abd Halim
Al-Ahkam: Jurnal Ilmu Syari’ah dan Hukum Vol. 7 No. 1 (2022): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/alahkam.v7i1.5334

Abstract

This articel discusses the theory of system and maqashid syari’ah which has been initiated improved by Jasser Audah in overcoming contemporary social problem. Accoding to Jasser, maqasyid syariah which emphezises porposefulness needs six fitures of way of thought those are cognition, holistic, openness, multidimensionality, interrelatedness and purposefulness. By those fitures, one can understand syariah proportionally and appropriately in solving recently problem.
Uji Akurasi Rasd Al-Qiblat Global Sebagai Metode Penentuan Arah Kiblat Shofwatul Aini
Al-Ahkam: Jurnal Ilmu Syari’ah dan Hukum Vol. 7 No. 1 (2022): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/alahkam.v7i1.5412

Abstract

One of the methods to determine easily and accurately the qibla direction is by using the shadow of thing that leads to qibla direction. This method in Islamic astronomy is called as Raṣd al-Qiblat, and it has two kinds: that is, global and local Raṣd al-Qiblat. The focus in this study is the global Raṣd al-Qiblat. This method is chosen since it does not need the process of counting first, unlike the local Raṣd al-Qiblat. This global Raṣd al-Qiblat happens twice a year, on 28 May at 16:18 WIB and on 16 July at 16:27 WIB. The time taken in this study is on 16 July at 16:27 WIB. The problem raised in this study is how the accuracy of global Raṣd al-Qiblat as a method to determine the qibla direction, and how the limitation of time for the accuracy of this method applied in Indonesia. It can be concluded in this study that first, the global Raṣd al-Qiblat is an accurate method in determining the qibla direction. The Global Raṣd al-Qiblat on 16 July in 2022, 2023, and 2024 at 16:27 WIB with range ± 3 minutes is an accurate time for determining qibla direction. The most accurate time for global Raṣd al-Qiblat on 16 July 2022 for the western region of Indonesia or Java is at 16:25 WIB, on 16 July 2023 is at 16:26 WIB, and on 16 July 2024 is at 16:24 WIB.

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