Jurnal Tamaddun
Jurnal Tamaddun: Jurnal Sejarah dan Kebudayaan Islam (ISSN 2528-5882) was published by the Department of History of Islamic Civilization Faculty of Ushuluddin, Adab and Da`wah IAIN Sheikh Nurjati Cirebon. Its mission is to disseminate the results of studies and research on the history, specifically Islamic Cultural History which includes science, theory, and historical concepts related to Islam and regional studies, Islamic civilization, Islamic intellectuals, Islamic culture and traditions. The manuscripts contained in this journal are the results of studies, research and literature review conducted by researchers, academics, and observers of Islamic Cultural History. This Tamaddun Journal is published twice in one year, July and December.
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<![CDATA[Sistem Pemerintahan pada Keraton Pajang 1546-1586 M ]]>
<![CDATA[Am'mar Abdullah Arfan]]>
<![CDATA[ Jurnal Tamaddun: Jurnal Sejarah dan Kebudayaan Islam Vol 10, No 2 (2022) ]]>
Publisher : <![CDATA[IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/tamaddun.v10i2.11554
<![CDATA[The existence of the Pajang kingdom in Indonesian history does not have an adequate place in Indonesian historiography. Based on the records of a sailor named Sir Frances Drake who stopped by at Blambangan in 1580 that on the island of Java there were many small kings and all of them were loyal to Pajang as the supreme ruler at that time. This paper will discuss the strategy of the reign of Sultan Pajang, namely Sultan Hadiwijaya who succeeded in becoming a unifier of the kingdom on the island of Java. This research will use library research, namely studying, reviewing, and discussing literature related to the discussion of the strategy of the Sultan Hadiwijaya government. The research method is a historical method consisting of heuristics, verification, interpretation, and historiography so that a chronological and systematic description of events is obtained in by historical facts.]]>
<![CDATA[POLITISASI ISLAM PADA MASA KESULTANAN BANTEN ]]>
<![CDATA[MAFTUH AJMAIN]]>
<![CDATA[ Jurnal Tamaddun Vol 10, No 2 (2022) ]]>
Publisher : <![CDATA[IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/tamaddun.v10i2.11113
<![CDATA[This article focuses on the discussion of Islamic teachings that were used for political purposes during the Sultanate of Banten. The sultans of Banten, in order to perpetuate their power, often used terms taken from Islam or words derived from Arabic. Their original names were originally taken from non-Arabic languages and changed to Arabic names, such as Hasanuddin whose real name is Sabakingkin. Therefore, it is necessary to explore how the Banten kingdom adopted Islamic teachings in carrying out its government and what the further implications for the people of Banten are. As an essay that seeks to reveal past events, this paper uses the historical method whose data is obtained from library sources, among others. At the end of the discussion, this article concludes that the kingdom of Banten changed the names of non-Arab kings to Arabic names. This can be seen, for example, in the name of the founder of the Banten kingdom, Hasanuddin. Hasanuddin was originally named Prince Sabakingking. Then, royal titles also use Arabic terms, such as Maulana or Sultan. To get the title of sultan, the king sent a special envoy to Mecca with the aim of meeting with the Great Sharif. Thus, the first king to receive the title of sultan was Sultan Abdulmafakhir Mahmud 'Abdul Qadir (1596-1651), who was subsequently used by the kings after him. Sultan Abdul Qadir's real name is Prince Ratu. These royal policies which were thick with Islam, furthermore, had implications for the people of Banten. The people of Banten are known as people who are fanatical about Islam and find it more difficult to accept new things that come from outside.]]>
<![CDATA[REKONSTRUKSI ULANG LATAR BELAKANG PROFESI IBU SUSU (MURDHI’AT) DI MAKKAH MENJELANG KEDATANGAN ISLAM ]]>
<![CDATA[Jati Pamungkas]]>;
<![CDATA[Abdul Rosyid]]>
<![CDATA[ Jurnal Tamaddun Vol 10, No 2 (2022) ]]>
Publisher : <![CDATA[IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/tamaddun.v10i2.11309
<![CDATA[This paper discusses the profession of wet nurse or murdhi'at in Mecca during the jahiliyah period, before Islam. This paper explains that there are several factors that caused the Quraysh Arabs to send their children to women called murdhi'at outside of Mecca. The factors described in this paper will provide a new understanding from the perspective of historical studies combined with the study of social change, especially after the Year of the Elephant and the period after it. This paper uses a qualitative method from the historical aspect by collecting literature that explains the murdhi'at or wet nurse in Mecca. The purpose of this study is to reveal the background of the existence of the wet nurse profession or murdhi'at in Mecca.]]>
<![CDATA[SEJARAH GLOBAL SEBAGAI PENDEKATAN BARU DALAM SEJARAH INDONESIA ]]>
<![CDATA[Frial Ramadhan Supratman]]>
<![CDATA[ Jurnal Tamaddun Vol 10, No 2 (2022) ]]>
Publisher : <![CDATA[IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/tamaddun.v10i2.11291
<![CDATA[History science should not be separated from thedevelopment of world philosophical thought. As a science, history isstill survived and used by many scholars until now. It proves thathistory is still relevant to solve problems in our life. Since thenineteenth century, history science is excessively influenced by theEurocentric view that it had been used to legitimate the power ofEuropean imperialism and colonialism in many colonies, likeNetherlands Indies, British Malaya, India, and so forth. Many scholarsfrom social humanities fields, such as Syed Hussein Alatas andEdward Said, have criticized the Eurocentric view in socialhumanities scholarships. Lately, historians have been using a newapproach that emphasizes global history. Global history writingsdiscuss problems on a larger scale to reduce the Eurocentric view inhistory science. It has been written and discussed by scholars inEurope, North America, and East Asia for several times ago.However, the global history approach has not been used yet as anapproach by academic or public historians in Indonesia. This articleexplores global history as an approach to historical methodology. Inthis article, the author uses historical literature that has been usingglobal history as an approach. The author argues that the globalhistory approach should be explored further to reduce the Eurocentricview in historical writings.]]>
<![CDATA[POLITIK DOMINASI KELUARGA AL-SAUD DALAM KERAJAAN SAUDI ARABIA (1932 – 2008) ]]>
<![CDATA[Anwar Nuris]]>
<![CDATA[ Jurnal Tamaddun Vol 10, No 2 (2022) ]]>
Publisher : <![CDATA[IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/tamaddun.v10i2.11744
<![CDATA[Saudi Arabia is an absolute monarchy that places a king from the descendants of Abdul Aziz bin Abdurahman al-Saud (d. 1953) as the highest authority in government. At another level, apart from the position of king, positions such as prime minister, vice prime minister, minister of defence, minister of interior, commander of the national army, head of intelligence, governor, and other important positions within departments are positions reserved for princes from the al-Saud lineage. This kind of condition then makes the domestic political dynamics of the Kingdom of Saudi Arabia as part of the implementative dynamics of “family” internal politics. Despite being abandoned by its first initiators, the domination politics of the al-Saud family continued to survive until the latest developments in the Kingdom of Saudi Arabia. Besides that, recently the Allegiance Commission was formed in 2006 its task is to regulate the succession of power in the Kingdom of Saudi Arabia, where all of its members are princes from the al-Saud dynasty. Therefore the politics of the al-Saud family in the Kingdom of Saudi Arabia are increasingly gaining dominance momentum.]]>
<![CDATA[Analisis Bibliometrik Tentang Arkeologi Islam ]]>
<![CDATA[M Kafi Maulana]]>;
<![CDATA[Imam Yuadi]]>
<![CDATA[ Jurnal Tamaddun Vol 10, No 2 (2022) ]]>
Publisher : <![CDATA[IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/tamaddun.v10i2.9802
<![CDATA[Islamic archeology is a science that studies elements of Islamic culture related to ancient objects, either containing part or all of these objects which contain elements of Islam as a form of the depiction of Muslims in the past. Taken from the Scopus published database from 2011 to 2020. One of the keywords used, Islamic archeology to achieve results in accordance with bibliometric research to be carried out. The bibliometric data were analyzed and visualized using VosViewer. keyword results as many as 9110 in the data obtained, 90 stated in accordance with the requirements for the emergence of keywords in keywords. and there are 2821 links or number of relationships in the visualized data. In addition, biblioshiny analysis was carried out by visualizing the word cloud of themes or subjects that were connected to the subject of Islamic archaeologists. ]]>
<![CDATA[Monopoli Lada dan Emas di Pantai Barat Sumatera: Konflik Internal Melayu dan Intervensi VOC dalam Narasi Hulubalang Raja Karya Nur Sutan Iskandar ]]>
<![CDATA[Moh Atikurrahman]]>;
<![CDATA[Meiyra Nur Laili]]>;
<![CDATA[M. Ridwan]]>
<![CDATA[ Jurnal Tamaddun Vol 10, No 2 (2022) ]]>
Publisher : <![CDATA[IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/tamaddun.v10i2.10948
<![CDATA[In the Indonesia-centrism historiography devide et impera is generally understood as the intrigue of the colonizer to dominate the archipelago. Vereenigde Oostindische Compagnie (VOC)'s cunning tactic is related to the colonialism of abundant natural resources in the archipelago. The historical narrative that emerged was that the VOC was accused of being the ringleader of dividing the nation in order to smooth out the ambitions of monopoly on spices and other commodities. The European Meneer was labeled as an antagonist who maneuvered in order to control the maritime trade network of the archipelago. On the other hand, in historical reconstruction, trade competition between brothers and/or local rulers tends to be ignored. In fact, their conflict (internal Malay) is more entrenched, massive, and latent. This article aims to explore medieval primordial conflicts along the West Coast of Sumatra. As a narrative balance, the novel Nur Sutan Iskandar, which takes the background from 1665-1668, is examined because it offers an alternative discourse about a dramatic chronicle between traders and rulers of Aceh and Minangkabau. In modern Indonesian literature, Hulubalang Raja (1934) is known as a historical literary work. From the perspective of New Historism, the conflict between Raja Adil and Hulubalang Raja is a representation of the Malay people. The colossal conflict between the Malays is understood as the author's literary strategy to trick Balai Pustaka's censorship. In addition, the text of the story can also be interpreted as a message to the readers of the 30s decade who are experiencing contractions to realize the idea of a nation-state which will later be called "Indonesia". Instead of cornering the Kompeni, the main problems of the people of the archipelago at that time were exposed through colossal conflicts between the nation's children. In the romance narrative of the Balai Pustaka tradition, the dominant narrative is the internal conflict of the Malay. Meanwhile, the double storylines of the shortcut novels seem confusing and incoherent. However, the fictional building was related to the repression of the colonial side through Balai Pustaka which aggressively censored, tightened, and banned books that were considered subversive to the power of the Dutch East Indies.]]>
<![CDATA[Peradaban Islam di Afrika Utara Masa Dinasti Murabithun, Muwahidun dan Fatimiyah ]]>
<![CDATA[Hasbiyallah Romli]]>
<![CDATA[ Jurnal Tamaddun Vol 10, No 2 (2022) ]]>
Publisher : <![CDATA[IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/tamaddun.v10i2.11742
<![CDATA[In Arabic terminology, the regions that are part of the North African region are: the lower Nile basin called Egypt, Libya, Cyenacia, Tripolitania and Tunisia, all of which the Arabs call Africa; besides that the Algeria and Morocco regions, by the Arabs known as al-Maghribi. The development of Islam in North Africa itself has started since the time of the caliph Umar bin Khattab (634-644 AD), who sent Amru bin Ash to conquer and control Egypt and systematically continued the development of the North African region by the dynasties that ruled after him. North Africa is an important area that has become a springboard for the spread of Islam to Europe. Therefore, Islam which has developed rapidly in the Arabian peninsula and at the same time as a political force, considers it important to control the North African region as a bridge towards the spread of Islam in the European region.]]>
<![CDATA[Peristiwa Perebutan Gedung Sate di Bandung Tahun 1945 ]]>
<![CDATA[Sulasman Ai Latifah Fathia Lestari]]>
<![CDATA[ Jurnal Tamaddun Vol 10, No 2 (2022) ]]>
Publisher : <![CDATA[IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/tamaddun.v10i2.9480
<![CDATA[In the midst of the chaotic situation in the raging revolution in 1945, a number of battles that occurred also colored the course of the revolutionary period in Bandung. The battle between the Allied troops and Indonesian troops to defend Gedung Sate was one of them. The method used in this study is the historical method, namely heuristics, criticism, interpretation and historiography which are divided into four stages. The concept used in this study refers to the conflict theory proposed by the American sociologist, Lewis A. Coser. The building which was built in 1920 was originally used for the Verkeer en Watertaat Department, where its construction became a project of the Dutch East Indies Government to relocate the administrative center from Batavia (Jakarta) to Bandung. On December 3rd, 1945, Gurkha troops (British mercenaries supported by NICA) came storming when the building was only defended by 21 youth employees of the Public Works Department (PU). The battle was fierce until in the end due to unbalanced forces, the youths were defeated and Gedung Sate managed to fall into the hands of the enemy. Its strategic value is the NICA reason to seize Gedung Sate.]]>
<![CDATA[“UNDANGAN” ISLAM KE SPANYOL: Trajektori, Negosiasi dan Konversi Kekuasaan ]]>
<![CDATA[Rohasib Maulana]]>;
<![CDATA[Senata Adi Prasetia]]>
<![CDATA[ Jurnal Tamaddun Vol 10, No 2 (2022) ]]>
Publisher : <![CDATA[IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/tamaddun.v10i2.10335
<![CDATA[Diskursus sejarah peradaban Islam yang cukup menarik untuk diulas adalah penaklukan Spanyol (Andalusia). Setelah sebelumnya menduduki Afrika Utara, umat Islam berlayar melalui kota-kota ke Spanyol. Selama penaklukan Spanyol, kekhalifahan Umayyah mengambil bagian dalam perjuangan umat Islam. Di bawah kepemimpinan tiga komandan utama Muslim; Tharif bin Malik, Tariq bin Ziyad dan Musa bin Nushair, Islam berhasil menduduki Spanyol pada tahun 711 M. Saat itu umat Islam turut mewarnai sejarah Spanyol; hingga meninggalkan keindahan peradaban di segala bidang mulai dari ekonomi, pendidikan, budaya, dan pembangunan manusia, setelah konflik internal dan eksternal memisahkan dan menggerogoti kekuasaan Islam. Tulisan ini mengkaji masuknya Islam di Spanyol melalui 'undangan' dari pihak Spanyol untuk melawan hegemoni kekuasaan tirani Roderick dan menaklukkan Andalusia. Tulisan ini merupakan jenis penelitian kualitatif dengan pendekatan studi kepustakaan, berupa kajian sejarah peradaban Islam Spanyol, dengan pendekatan filosofis-historis. Temuan artikel ini menunjukkan bahwa penaklukan Spanyol di bawah kekuasaan Muslim pertama kali dipelopori oleh tiga panglima besar; Tharif bin Malik, Thariq bin Ziyad dan Musa bin Nushair. Islamisasi di Spanyol tidak terlepas dari “undangan” Julian agar tentara muslim bergabung dan menggempur hegemoni Roderick, raja Andalusia yang sedang berkuasa saat itu. Julian mengundang umat Islam untuk menaklukkan Andalusia, bahkan ia memberikan berbagai akses kemudahan dan memfasilitasitasi umat Islam dalam rangka misi menaklukkan Andalusia. Bangsa Spanyol sangat membutuhkan bantuan dari Muslim Afrika Utara. Bantuan yang membebaskan mereka dari cengkeraman diskriminasi dan penindasan penguasa, sehingga kaum Muslim tidak menyia-nyiakan kesempatan ini dan memutuskan untuk menerima tawaran kerjasama Julian, untuk menggulingkan raja Roderick dan menaklukkan Andalusia-Spanyol. Tulisan ini juga membuktikan bahwa Islamisasi di Spanyol tidak terlepas dari campur tangan atau keterlibatan penguasa lokal setempat]]>
