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All Journal Jurnal Tamaddun MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu HUMANITIS : Jurnal Humaniora, Sosial dan Bisnis Jurnal Intelek Dan Cendikiawan Nusantara Jurnal Intelek Insan Cendikia Ma'had Aly Journal Of Islamic Studies
MAFTUH AJMAIN
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Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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POLITISASI ISLAM PADA MASA KESULTANAN BANTEN MAFTUH AJMAIN
Jurnal Tamaddun Vol 10, No 2 (2022)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/tamaddun.v10i2.11113

Abstract

This article focuses on the discussion of Islamic teachings that were used for political purposes during the Sultanate of Banten. The sultans of Banten, in order to perpetuate their power, often used terms taken from Islam or words derived from Arabic. Their original names were originally taken from non-Arabic languages and changed to Arabic names, such as Hasanuddin whose real name is Sabakingkin. Therefore, it is necessary to explore how the Banten kingdom adopted Islamic teachings in carrying out its government and what the further implications for the people of Banten are. As an essay that seeks to reveal past events, this paper uses the historical method whose data is obtained from library sources, among others. At the end of the discussion, this article concludes that the kingdom of Banten changed the names of non-Arab kings to Arabic names. This can be seen, for example, in the name of the founder of the Banten kingdom, Hasanuddin. Hasanuddin was originally named Prince Sabakingking. Then, royal titles also use Arabic terms, such as Maulana or Sultan. To get the title of sultan, the king sent a special envoy to Mecca with the aim of meeting with the Great Sharif. Thus, the first king to receive the title of sultan was Sultan Abdulmafakhir Mahmud 'Abdul Qadir (1596-1651), who was subsequently used by the kings after him. Sultan Abdul Qadir's real name is Prince Ratu. These royal policies which were thick with Islam, furthermore, had implications for the people of Banten. The people of Banten are known as people who are fanatical about Islam and find it more difficult to accept new things that come from outside.
KONSEP DASAR PEMIKIRAN AL-HULUL MENURUT AL-HALLAJ Raudho Makhbul Hudori; Shalahuddin Al-Ayyubi I.M; Maftuh Ajmain
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 5 No. 1 (2025): April
Publisher : CV. Adiba Aisha Amira

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This article discusses the nature of human beings as God's most perfect creatures, who have two dimensions: physical (originating from the earth) and spiritual (originating from God). These two dimensions complement each other, where the body tends to materialise and the spirit to spirituality. A complete self-understanding will bring humans closer to God. Mansur al-Hallaj, a Sufi figure, described the union between man and God through the concept of al-Hullul, which is the fusion of the nature of al-Lahut (divinity) and al-Nasut (humanity).
MA`RIFAH : PENGERTIAN,TUJUAN KEDUDUKAN DAN TOKOH YANG MENGEMBANGKAN Muhamad Iqbal Hidayat; M. Aufal Syahrul Abror; Maftuh Ajmain
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 5 No. 1 (2025): April
Publisher : CV. Adiba Aisha Amira

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Abstract

Ma’rifah is an important concept in the tradition of Islamic thought that refers to a deeper knowledge or understanding of God, the self, and the universe. In this context, ma’rifah is not only understood as theoretical knowledge, but also as a spiritual experience that leads to intuitive and inner awareness. The purpose of this journal is to discuss the various dimensions of ma’rifah in the perspective of Sufism and Islamic philosophy, and how this concept relates to achieving a servant's closeness to God. This article also explores the relationship between reason, heart, and revelation in the process of achieving ma’rifah, emphasizing the importance of personal experience in a Muslim's spiritual journey. In this discussion, the author refers to classical works and contemporary thought that raise the issue of ma’rifah, providing a more comprehensive perspective on its meaning and practice in everyday life. Thus, this study is expected to contribute to a deeper understanding of the concept of ma’rifah and its relevance in the context of contemporary Islamic spirituality.
TASAWUF DI INDONESIA: SEJARAH PERKEMBANGAN DAN TOKOH-TOKOHNYA Muhamad Ghifari; Khairi Ananda Jasofi; Maftuh Ajmain
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 5 No. 1 (2025): April
Publisher : CV. Adiba Aisha Amira

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Abstract

Sufism is a science that studies spirituality and mysticism in Islam. Sufism focuses on developing spirituality and self-awareness through spiritual practice, meditation, and the practice of Islamic teachings. In Indonesia, Sufism has a long, rich and complex history of development. Since the arrival of Islam to the archipelago in the 13th century, Sufism has become an integral and essential part of the spiritual life of the Indonesian Muslim community. Through the influence of ulama, Sufis and intellectuals from the Middle East, Southeast Asia and others, Sufism in Indonesia has developed into a unique, distinctive and diverse spiritual tradition. This process has shaped the spiritual identity of the Indonesian Muslim community and enriched their spiritual life..
SEJARAH PERTUMBUHAN DAN PERKEMBANGAN ILMU AKHLAK Muhammad Hasbi Nabil; Jidan Muzadi; Maftuh Ajmain
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 5 No. 1 (2025): April
Publisher : CV. Adiba Aisha Amira

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Abstract

Moral science is one of the branches of science that studies morality and ethics in human life. The history of the growth and development of moral science can be seen from several periods, namely the classical period, the medieval period, the modern period, and the contemporary period. In each period, moral science underwent significant development, both in terms of concepts, theories, and applications. This article also discusses important figures who played a role in the development of moral science, such as Imam Ghazali, and Ibn Khaldun. By understanding the history of the growth and development of moral science, it is hoped that it can provide broader insights into the importance of moral science in human life.
PENGERTIAN TASAWUF DAN SEJARAH KEMUNCULANNYA Azzahra Tharissa Zebua; Amira Shohwa Az-Zahra; Maftuh Ajmain
HUMANITIS: Jurnal Homaniora, Sosial dan Bisnis Vol. 3 No. 3 (2025): Maret
Publisher : ADISAM PUBLISHER

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Abstract

Sufism has many meanings, both in terms of language and terminology. However, in general, Sufism refers to simple behavior, staying away from worldly desires, and people who always worship and draw closer to Allah. Historically, a group of Orientalists thought that Sufism came from Christian sources. However, in Islam, the emergence of Sufism has occurred along with the growth and development of the Islamic religion itself, starting from the time of the Prophet Muhammad SAW and there are several phases, namely the first and second centuries of the Hijriyah, in the third and fourth centuries of the Hijriyah, in the fifth century of the Hijriyah, the sixth, seventh and eighth centuries of the Hijriyah and in the ninth, tenth centuries and after. In Indonesia, the development of Sufism can be said to have been influenced by Persia (Iran) and India. This article was written with the aim of understanding the meaning of Sufism, both in terms of language and terms put forward by experts, the history of the emergence of Sufism, and the development of Sufism in Indonesia. The method used in this article is the Literature Study Method or Literature Review.
MEMBANGUN KARAKTER SPIRITUAL MELALUI HADIS NABI: STUDI HADIS TEMATIK ATAS KONSEP ZUHUD Alifya; Maftuh Ajmain; Muhammad Alif; Repa Hudan Lisalam
MAHAD ALY JOURNAL OF ISLAMIC STUDIES Vol 4 No 1 (2025): Ma had Aly Journal of Islamic Studies
Publisher : AL-BAYAN INSTITUTE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63398/54z7tg89

Abstract

Modern life, which is full of materialism and hedonism, has caused a crisis of meaning in life, moral degradation, and a weakening of spiritual character in society. This study aims to examine the role of the hadith of the Prophet Muhammad SAW, especially the concept of zuhud, in building the spiritual character of Muslims amid the challenges of the times. This research employs a qualitative approach using thematic hadith analysis and grounded theory, with primary data sourced from digital hadith collections and secondary literature from books and scientific journals. The results of the study indicate that spiritual character is the main foundation for the formation of morality, ethics, and inner peace in individuals. The concept of zuhud in the Prophet's hadith does not teach total rejection of the world, but rather emphasizes self-control from excessive love of material things and prioritizes the values of the hereafter. Zuhud values such as simplicity, contentment, and orientation toward the hereafter have proven relevant in shaping an integrity-based personality, strengthening social empathy, and enhancing decision-making quality grounded in Islamic teachings. Thus, the implementation of zuhud values through an understanding of the Prophet's hadith serves as a strategic solution in building a strong and harmonious spiritual character in the modern era.
KONSEP AL-FANA’, AL-BAQA’, DAN ITTIHAD DALAM TASAWUF Muhamad Yustandri Hardika Yusuf; Rahma Azhar Karania; Maftuh Ajmain; Siti Rihadatul Aisy
Jurnal Intelek Insan Cendikia Vol. 2 No. 3 (2025): MARET 2025
Publisher : PT. Intelek Cendikiawan Nusantara

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Abstract

Artikel ini membahas konsep utama dalam tasawuf yang dikembangkan oleh Abu Yazid al-Bustami, yaitu Al-Fana’, Al-Baqa’, dan Ittihad. Dalam ajaran tasawuf, Al-Fana’ merujuk pada proses meleburkan diri ke dalam kehendak Allah dengan menghilangkan ego dan kesadaran duniawi. Setelah mencapai Al-Fana’, seorang sufi akan memasuki tahap Al-Baqa’, yaitu kondisi keabadian spiritual yang membuatnya tetap sadar akan kehadiran Ilahi dalam setiap aspek kehidupannya. Puncak perjalanan tasawuf ini adalah Ittihad, yaitu pengalaman spiritual di mana seorang sufi merasa bersatu dengan Tuhan, bukan dalam arti fisik tetapi dalam kesadaran yang paling dalam.
SEJARAH BERDIRINYA SAREKAT ISLAM PADA TAHUN 1912 Melly Kurniawati; Mariyah Al – Qibtiyah; Maftuh Ajmain
Jurnal Intelek Insan Cendikia Vol. 2 No. 3 (2025): MARET 2025
Publisher : PT. Intelek Cendikiawan Nusantara

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Abstract

Sarekat Islam (SI) merupakan salah satu organisasi pergerakan nasional yang memiliki peran penting dalam sejarah Indonesia. Organisasi ini awalnya muncul sebagai Sarekat Dagang Islam (SDI) pada tahun 1911 di Solo, yang kemudian berkembang menjadi SI di bawah kepemimpinan H.O.S. Tjokroaminoto. Berdirinya SI didorong oleh faktor ekonomi dan sosial, terutama sebagai reaksi terhadap dominasi ekonomi kelompok non-pribumi serta tekanan dari kalangan bangsawan. SI tidak hanya bergerak di bidang ekonomi, tetapi juga memperluas perannya dalam politik dan sosial, menjadikan Islam sebagai dasar perjuangan dan pemersatu rakyat pribumi. Dalam perkembangannya, SI mengalami dinamika internal yang signifikan, termasuk perpecahan menjadi SI Putih dan SI Merah akibat pengaruh ideologi sosialisme yang dibawa oleh kader-kader muda. Meskipun demikian, SI tetap berkontribusi dalam memperjuangkan kemerdekaan Indonesia melalui berbagai strategi, seperti meningkatkan kesadaran nasionalisme, memperjuangkan hak-hak rakyat, serta menolak ketidakadilan pemerintahan kolonial. Nilai-nilai perjuangan SI mencakup semangat kebangsaan, kepedulian sosial, religiusitas, disiplin, kerja keras, solidaritas, dan kemandirian. Tulisan ini bertujuan untuk mengkaji latar belakang, ideologi, tujuan, serta peran Sarekat Islam dalam pergerakan nasional Indonesia. Tulisan ini menunjukkan bahwa SI menjadi salah satu organisasi yang memberikan kontribusi besar dalam membentuk kesadaran politik dan sosial masyarakat Indonesia sebelum kemerdekaan.
SEJARAH BERDIRINYA INDISCHE PARTIJ (PARTAI HINDIA) PADA TAHUN 1912 Anah Nurhasanah; Muhammad Bagus Royhan Jaya; Maftuh Ajmain
Jurnal Intelek Insan Cendikia Vol. 2 No. 3 (2025): MARET 2025
Publisher : PT. Intelek Cendikiawan Nusantara

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Abstract

Tjipto Mangoenkoesoemo, serta Soewardi Soerjaningrat, yang lebih dikenal sebagai "Tiga Serangkai". Indische Partij adalah organisasi politik pertama di Hindia Belanda yang secara terbuka memperjuangkan kemerdekaan Indonesia dan kesetaraan bagi seluruh penduduk tanpa memandang ras. Partai ini menentang diskriminasi kolonial dan berupaya untuk membangkitkan kesadaran nasional melalui propaganda dan pendidikan. Namun, pada tahun 1913, pemerintah kolonial Belanda melarang partai ini karena dianggap mengancam stabilitas kekuasaan mereka. Penelitian ini menggunakan metode studi pustaka dengan mengumpulkan berbagai sumber sejarah, seperti, buku, dan jurnal yang membahas peran Indische Partij dalam pergerakan nasional. Tujuan utama pendirian Indische Partij yaitu untuk menyatukan seluruh rakyat Hindia tanpa membedakan ras serta memperjuangkan pemerintahan yang lebih adil dan merdeka dari penjajahan Belanda. Meskipun keberadaannya singkat, Indische Partij memberikan pengaruh besar terhadap perkembangan gerakan nasional di Indonesia.
Co-Authors Aam Amalia Abdul Rozak Zumhur Alifya Alya Sabrina Amira Shohwa Az-Zahra Anah Nurhasanah Arini Nurlaili izzati Audrey Febriani Isnanto Azzahra Tharissa Zebua Devita Maharani, Nadia Dian Auliani Dila Fadhilah Fabi Fauzul Alim Fadlun Fadlun Fauzan Nurhidayat Ismail Hamliyah Syariati Hani Nazliyatul Mudhiah Hidayat, Angga Pusaka Hikmatul Luthfi Ihlasul Amal Isabela Isabela Jidan Mildan Jidan Muzadi Khairi Ananda Jasofi KHAIRUL ANWAR M. Abdul Bustomi M. Aufal Syahrul Abror Mariyah Al – Qibtiyah Melly Kurniawati Mhd.Juniawan Ritonga Mohammad Romli Hidayatullah Muhamad Chaerul Rahman Muhamad Ghifari Muhamad Iqbal Hidayat MUHAMAD RIZKI Muhamad Wifqil Hikam Muhamad Yustandri Hardika Yusuf Muhammad Alif Muhammad Bagus Royhan Jaya Muhammad Hasbi Nabil Muhammad Ikhsan Ramadhan Muhammad Mutasimbillah N. Leli Kh Naila Nurrohmah Nurholisoh Nurholisoh Putri Melani Putri Rizqiyatul Fadilah Rahma Azhar Karania Rahmaniya Ananda Nisa Raudho Makhbul Hudori Repa Hudan Lisalam Sapna Azzahra Shalahuddin Al-Ayyubi I.M Siti Humayroh Siti Muinah Siti Rihadatul Aisy Syadila Auliyah Al-Muzakiyah Syariati insan Kamil Syerli Nurdiani Tafrikhatul Amalia Via Dwi Efendi Zacky Sarsa Thofani ZAINUL ARIFIN