Jurnal Tamaddun
Jurnal Tamaddun: Jurnal Sejarah dan Kebudayaan Islam (ISSN 2528-5882) was published by the Department of History of Islamic Civilization Faculty of Ushuluddin, Adab and Da`wah IAIN Sheikh Nurjati Cirebon. Its mission is to disseminate the results of studies and research on the history, specifically Islamic Cultural History which includes science, theory, and historical concepts related to Islam and regional studies, Islamic civilization, Islamic intellectuals, Islamic culture and traditions. The manuscripts contained in this journal are the results of studies, research and literature review conducted by researchers, academics, and observers of Islamic Cultural History. This Tamaddun Journal is published twice in one year, July and December.
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<![CDATA[THE REGULATION AND RECONCILIATION OF ABU BAKAR ASH-SHIDDIQ: STUDY THE HISTORICAL CYCLE MOVEMENT IBNU KHALDUN PERSPECTIVE ]]>
<![CDATA[Fajariyah, Lukman]]>
<![CDATA[ Jurnal Tamaddun: Jurnal Sejarah dan Kebudayaan Islam Vol 11, No 2 (2023) ]]>
Publisher : <![CDATA[IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/tamaddun.v11i2.13811
<![CDATA[Leadership in a government is always inseparable from challenges. Life in the context of the nation under the government system is always dynamic. One of the roles and functions of a leader is to face these challenges internally and externally in solutive ways. Leaders are here to lead the people of a diverse nation, here leaders are required to be able to unify the vision. As represented by the caliph Abu Bakar Ash-Shiddiq in solving all challenges of the caliphate, such as the emergence of internal conflicts and defiance of the Arab people. This paper aims to explore the caliphate system of Abu Bakr after the Prophet’s death. This study uses a qualitative-descriptive research method using a historical approach and Ibn Khaldun’s theory of historical cycle motion. The findings of this study are that Abu Bakr’s persistence and firmness in governing can resolve all disobedience and rebellion and even he can make progress during his caliphate such as the expansion of Islamic territory, collection of verses of the Koran, and development of the bait al-mal.]]>
<![CDATA[Simbol Bunga Melati: Revolusi dan Perubahan di Tunisia ]]>
<![CDATA[Romli, Hasbiyallah]]>
<![CDATA[ Jurnal Tamaddun: Jurnal Sejarah dan Kebudayaan Islam Vol 11, No 2 (2023) ]]>
Publisher : <![CDATA[IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/tamaddun.v11i2.15090
<![CDATA[This research aims to explore the democracy transition in Tunisia after the Arab Spring. The research method used is qualitative descriptive, with data collected through a literature review approach. The research findings indicate that after the Jasmine Revolution, Tunisia underwent significant transformations in various sectors, including politics, economics, and social aspects. Politically, there was a shift towards a more democratic system, with the formation of a new constitution in 2014 and elections that established an inclusive government. Economic issues, such as high unemployment rates and economic inequality, remained significant and needed to be addressed. Additionally, Tunisian society demanded social justice and efforts to combat corruption.In conclusion, the Jasmine Revolution in Tunisia not only had an impact on Tunisia itself but also served as an inspiration for the broader wave of Arab revolutions across the region. This event provided momentum for the advocacy of civil, political, and social rights in other Arab countries, with hopes for a more extensive positive change in Arab societies.]]>
<![CDATA[Antara Sejarah Peteng dan Sejarah Weteng: Mengidentifikasi Objek Sengketa dalam Kisruh Keraton Kasepuhan Cirebon ]]>
<![CDATA[Tendi, Tendi]]>
<![CDATA[ Jurnal Tamaddun: Jurnal Sejarah dan Kebudayaan Islam Vol 11, No 2 (2023) ]]>
Publisher : <![CDATA[IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/tamaddun.v11i2.15667
<![CDATA[The conflict that occurred in Keraton Kasepuhan in 2020 was not the first dispute to occur within the palace. However, the 2020 conflict was perhaps the biggest as it affected the life of the Cirebon palace. In that conflict, the term sejarah petheng became an important thing that was always mentioned by the community, because the concept seemed to be used as a weapon to bring down the ruling family. This article seeks to reveal the motives behind the conflict. In this study, the author conducted research using the historical method. From this study, it is known that the background of the Kasepuhan Palace conflict in 2020 is not only about pribawa and the genealogical truth of the ruler, but also based on disputes over palace assets. In other words, the motive behind the conflict is not only petheng history, but also wetheng history]]>
<![CDATA[Reading Tanbih Syekh Abdullah Mubarok: The Islamic Social Harmony Values in Mother Tongue ]]>
<![CDATA[Hidayat, Angga Pusaka]]>
<![CDATA[ Jurnal Tamaddun: Jurnal Sejarah dan Kebudayaan Islam Vol 11, No 2 (2023) ]]>
Publisher : <![CDATA[IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/tamaddun.v11i2.14746
<![CDATA[Harmony among us is one of the cores of Islamic doctrine. This paper intends to trace how Islamic teachings regarding conformity and social harmony are conveyed through the mother tongue. The values of universal Islamic harmony are articulated within the locality framework to align with the local wisdom that has previously grown in society. Islamic doctrine, especially regarding social harmony, will more easily touch ordinary people when conveyed in language and terms that are easy for ordinary people to understand. The mother tongue has brought Islamic teachings closer to the culture and life of the local people. The concept of social harmony was deliberately chosen because it reflects a desired point of social balance in the behaviour and rules of the social community. Which end of credit is constantly moving and changing. This paper chooses the focus study of Tanbih Syekh Abdullah Mubarok bin Nur Muhammad (1846-1956). This figure is an exceptionally prominent tarekat scholar in West Java.Tanbih contains his teachings and advice written in Sundanese. The position of this text is significant for students of the Qadiriyah Naqsyabandiyah Order who are affiliated with Syekh Abdullah Mubarok because Tanbih is always recited in the essential rituals of this group. There are four main ideas in Tanbih Syekh Abdullah Mubarok: harmony between religion and state, humanity, tolerance, and firmness of faith. The concept of social harmony in Tanbih continues the main principle of cageur-bageur, the perfect body-the ultimately innate. This social harmony involves urang (self) with religion and the state, urang (self) and batur (others), as well as kudu (recommendations/commands) and ulah (prohibitions) principles.]]>
<![CDATA[A Mosaic of Islamic Civilization in The Malaysia State ]]>
<![CDATA[Armayanto, Harda]]>;
<![CDATA[Al Faruqi, Achmad Reza Hutama]]>;
<![CDATA[Ulfa, Maria]]>;
<![CDATA[As Siddiq, Usamah]]>;
<![CDATA[Munandar, M. Aldian]]>
<![CDATA[ Jurnal Tamaddun: Jurnal Sejarah dan Kebudayaan Islam Vol 11, No 2 (2023) ]]>
Publisher : <![CDATA[IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/tamaddun.v11i2.13571
<![CDATA[Malaysia is a country that has a geography that is not too big, but in the development of its civilization, Malaysia is one of the countries in Asia that has become the center of attention of Western scholars since the mid-19th Century. This article attempts to examine and review the development of Islamic civilization in Malaysia from a socio-historical perspective using descriptive and analytical methods. It was found that Malaysia has a unique society because they are a very polite type of society from countries in Asia, very kind, cleaner in the way they live and also beautiful, you could say Malaysia is a miniature of Asia. Therefore, this country is very interesting to study about the Islamic situation that is developing in it, it is found that there are already many Islamic universities that flow into various cultures and thoughts. It is certain that Malaysia has the roots of religious movements that accompany its civilization, with many of these roots being found in Islamic civilization. Seeing the development of Islam in Malaysia until it becomes the official religion reinforces this. Islam and Malay-Malaysia become a mosaic of identities that are inherent and cannot be separated from one another.]]>
<![CDATA[Kisah Bung Kecil : Rekam Jejak Sutan Sjahrir 1909 – 1966 ]]>
<![CDATA[Padiatra, Aditia Muara]]>;
<![CDATA[Rifal, Rifal]]>;
<![CDATA[Sanusi, Anwar]]>;
<![CDATA[Hamidah, Dedeh Nur]]>
<![CDATA[ Jurnal Tamaddun: Jurnal Sejarah dan Kebudayaan Islam Vol 11, No 2 (2023) ]]>
Publisher : <![CDATA[IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/tamaddun.v11i2.14953
<![CDATA[As an intellectual as well as an activist for the independence movement, talking about one of the founding fathers of the Republic of Indonesia would certainly be incomplete without discussing the figure of Sutan Sjahrir. The man who was born in Padang Panjang, West Sumatra is known as an accomplished diplomat and was one of the prime ministers during the early period of Indonesian independence. Tracing this matter, it becomes interesting then to be able to see how the side of his life was from time to time, such as childhood and youth, his actions as an independence figure, until the end of his life, this was an effort to then perpetuate the works that what he did, and how then the values that he upheld to become an inspiration for later generations to emulate the figures and figures of Bung Kecil, Sutan Sjahrir's nickname. ]]>
<![CDATA[Ahlul Bait Dalam Puisi-Puisi Penyair Keturunan Bani Umayyah: Studi Historis dan Kritik Sastra Atas Karya Abu Adiy al-Umawi, Marwan as-Saruji dan Al-Abiwardi ]]>
<![CDATA[Irfanullah, Gumilar]]>;
<![CDATA[Anggraeni, Dewi]]>;
<![CDATA[Agustina, Ina]]>
<![CDATA[ Jurnal Tamaddun: Jurnal Sejarah dan Kebudayaan Islam Vol 11, No 2 (2023) ]]>
Publisher : <![CDATA[IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/tamaddun.v11i2.15218
<![CDATA[This article traces the names of poets who came from the Umayyad lineagebut had an attitude that was the opposite of that family towards the Ahlul Bait(prophet's family: Ali, Fatimah, Hasan and Husain). In Islamic historicalrecords, the majority of the Umayyads were socially and politically showedresistance and opposition to the Prophet Muhammad and his descendants, butthere were several names from the Umayyad clan who were exceptions andactually went against the traditions of their group. To study it, this article usesa historical approach and literary criticism towards several poets descended from the Umayyads and several verses of their poetry about the Ahlul Bait. At that time, poetry could function as a socio-political identity and expressionfor a poet to describe his world. Based on the theory of neo-historicism, this article tries to explore the cultural context behind the poetic texts originating from these poets to understand the socio-political conditions at that time as well as the tendencies of their political and religious tendencies.]]>
<![CDATA[Said Nursi's Thoughts and Its Contribution in Mainstreaming Moderation at Islamic Higher Education in Indonesia ]]>
<![CDATA[Faiz, Muhammad]]>
<![CDATA[ Jurnal Tamaddun: Jurnal Sejarah dan Kebudayaan Islam Vol 11, No 2 (2023) ]]>
Publisher : <![CDATA[IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/tamaddun.v11i2.14936
<![CDATA[This research focuses on the study of the spectrum of Said Nursi’s thought who became an important figure in the dynamics of Islam in Turkiye during the transitional period leading up to the collapse of the Ottoman Caliphate and the founding of the Republic of Turkiye. Said Nursi with the cultural movement "Risale-i Nur" prefers to inflame meaningful jihad as the path of his da'wah struggle rather than face to face confrontation against the newly established secular government of the Turkish republic structurally and radically. This paper will also focus on studying the current Risale-i Nur movement which began to be officially printed in Turkiye in the 1950s and then, 50 years later, around the 2000s, it has spread to hundreds of other countries, including Indonesia. The indications of this can be seen in the translation of the books "Risale-i Nur" into more than 150 world languages. The methodology used in this study is library research with literature sources related to Said Nursi's spectrum of thought and the Da'wah movement of the Risale-i Nur community as the main object of research. In addition, this research was also carried out through interviews with informants who were directly related to the research focus. In the Indonesian context, the Risale-i Nur movement can be studied through the center for the study of Nursi's thoughts which is under the auspices of the Nur Semesta Foundation and the publishing institution Risalah Nur Press. This study also explores reading corners and centers for the study of Said Nursi and his works in several Islamic colleges and universities, both private and public. This study concludes that Said Nursi Corner is a symbol of the moderate movement that contributes to developing knowledge, solidarity in social life and fraternal networks and as an inspiration for lecturers and students to explore the character of Said Nursi and his phenomenal work Risale-i Nur in mainstreaming moderation in Indonesia. ]]>
<![CDATA[Kerajaan Singosari : Jejak Penting dalam Pemerintahan Pulau Jawa ]]>
<![CDATA[Arfan, Am'mar Abdullah]]>
<![CDATA[ Jurnal Tamaddun: Jurnal Sejarah dan Kebudayaan Islam Vol 11, No 2 (2023) ]]>
Publisher : <![CDATA[IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/tamaddun.v11i2.15095
<![CDATA[The establishment of the Singosari Kingdom in East Java represents a significant period of Indonesian history. Founded by Ken Arok, the Singosari Kingdom possessed a distinct system of government. The narrative is intricate and involves episodes of violence instigated by Ken Arok, the kingdom’s founding monarch who eliminated Tunggul Ametung. This study employs a historical research method by meticulously analyzing documents and various sources regarding past events. The Singosari government prioritizes the concepts of love for the homeland and dedication to serving the people, while earnestly striving for prosperity. This data provides valuable insights into the current state of governance and leadership, with the goal of achieving the welfare of the people and the success of the country.]]>
<![CDATA[Ramuan Tradisional Nusantara Abad Ke-16 Naskah Tetamba Cirebon ]]>
<![CDATA[Hidayani, Fika]]>
<![CDATA[ Jurnal Tamaddun: Jurnal Sejarah dan Kebudayaan Islam Vol 11, No 2 (2023) ]]>
Publisher : <![CDATA[IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/tamaddun.v11i2.15092
<![CDATA[The use of traditional herbs, which have been utilized by ancestors for centuries, serve as a potential alternative supplement for treating diseases in modern times. This study centers on the utilization of traditional herbs documented in ancient manuscripts. The source utilized in this study is the 16th century manuscript Kitab Tetamba Cirebon, written in Javanese and Arabic, and collected by Bambang Irianto, a customary holder of Kacirebonan Palace. The content analysis method was used in this study. The study findings indicate that 100 different types of herbal plants can be used to treat 83 curable diseases through methods such as pounding, heating, drinking and applying. The Kitab Tetamba Cirebon manuscript illustrates that ancestral knowledge and practices can serve as an alternative treatment approach for present-day maladies.]]>
