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Religious: Jurnal Studi Agama-Agama dan Lintas Budaya

Religious
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Published by Universitas Islam Negeri Sunan Gunung Djati Bandung

ISSN : 25287230 EISSN : 25287249 DOI : -

Core Subject : Religion,

Religion

Religious: Jurnal Studi Agama-agama dan Lintas Budaya is a periodical academic journal which is published by ReligiousStudies Majors Ushuluddin Faculty UIN Sunan Gunung Djati Bandung cooperate with: Asosiasi Studi Agama Indonesia (ASAI) publishes twice in the year (March-September). This Journal publishes new results studies and original researches on Religious studies related to the social and cultural context in Indonesia in the perspective of Comparative of Religion, Phenomenon of Religion, Anthropology, and Sociology of Religion.

Arjuna Subject : -

Articles 8 Documents

Search results for , issue "Vol 2, No 2 (2018): VOL 2 NO 2" : 8 Documents clear

Kritik Terhadap Pemahaman Yang Menyatakan Bahwa Kepemimpinan Islam Harus Berasal Dari Bani Quraisy Canra Krisna Jaya
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 2, No 2 (2018): VOL 2 NO 2
Publisher : UIN Sunan Gunung Djati Bandung

Pola Interaksi Sosial Keagamaan Antara Penganut Agama Islam Dan Kristen Advent (Studi Kasus di Desa Cihanjuang Rahayu Kecamatan Parongpong Kabupaten Bandung Barat) Roro Sri Rejeki Waluyajati; Lia Ulfah Farida
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 2, No 2 (2018): VOL 2 NO 2
Publisher : UIN Sunan Gunung Djati Bandung

Interaction is a reciprocal relationship between the subject of the actor and who responds. This study aims to determine the background of the form of interaction as the actualization of religious teachings between adherents of Islam and Christian Adventist. And to know its relevance to the understanding of the doctrine of religion that developed in the community. This research uses qualitative descriptive comparative method, while to obtain files, done using obeservation technique, interview and questionnaire. Based on the data obtained in this study, the background of the occurrence of a pattern of less harmonious interaction or simply said to be very minimal interaction on some Muslim society is due to the concerns of Christianization. The reason for avoiding various forms of interaction with non-Muslims conducted the community. In the larger group of adherents of Islam, engaging in social relations with Adventists does not become a problem for those relationships within the social sphere is a form of action that practices the teachings of scripture. Likewise in Christian Advent, for them to do social interaction that leads to unity and within the social sphere is an action in believing the Bible in everyday life. From that there are some activities that are built as structural villagers such as gotong royong, patrolling, work meetings, and social activities. Social activity is one activity that dominates the number of an interaction occurs between adherents of Islam and Christian Advent. Frequent social activities are free health services organized by Adventist Christians and used by Muslims.

Etika Lingkungan Dan Implementasinya Dalam Pemeliharaan Lingkungan Alam Pada Masyarakat Kampung Naga Citra Nurkamilah
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 2, No 2 (2018): VOL 2 NO 2
Publisher : UIN Sunan Gunung Djati Bandung

The environmental damage is the reflection of the disruption of the lungs of the earth (forest) result of the attitude of the human antroposentrik the exploit is excessive. To balance the natural environment so it will not be damaged is the regained human behavior or ethics that will save the environment. This ethic has been long applied in Kampung Naga which they have the alternative view of life regarding the human relation with the environment that considered sacred. The purpose of this research is to know about the environmental ethics in Kampung Naga in protecting their environment. This research uses descriptive qualitative method with anthropological and phenomenological approaches. The result of this research is every people in Kampung Naga has the environmental ethic that is quite intent by referring to values which formulated systematically based on inheritance ancestors, tangible inheritance and intangible inheritance. This has an impact of disaster mitigation (the efforts to reduce the risk) in Kampung Naga such as preventing landslides and floods, the maintenance of the integrity of the environment, the maintenance of the forest as the lungs of life, and every ecological creatures in that region also obeyed the ethic which presented by ekosentrisme and deep ecology. So, the environmental ethic in Kampung Naga shows about the balance of the ecological relation

Perubahan Sosial Budaya Masyarakat Kasepuhan Adat Banten Kidul-Kabupaten Sukabumi Z. Mutaqin; Wahyu Iryana
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 2, No 2 (2018): VOL 2 NO 2
Publisher : UIN Sunan Gunung Djati Bandung

The Kasepuhan Adat Banten Kidul in Sirnaresmi Village is a traditional society that still holds the legacy of their ancestors. Along with the development of incoming science and technology, gradually this traditional Kasepuhan society experienced a cultural change. Cultural changes that occur as a result of the challenge and response of Kasepuhan adat community to new things so that there has been acculturation of culture.The purpose of this study is to find out how the general description of Desa Sirnaresmi and to know the cultural changes Kasepuhan Adat Banten Kidul people in the Village Sirnaresmi District Cisolok Sukabumi.The method used in this research is historical method. Historical research model is a method that studies events and events in the past based on abandoned sources. This research method is done through four stages, namely heuristic, critic, interpretation, and historiografi.The results of the research in the field can be concluded that there has been a cultural change in Kasepuhan Adat Banten Kidul in Sirnaresmi Village, Cisolok Subdistrict of Sukabumi Regency, this is indicated by changing aspects of language, technology, livelihood, religious system, community system, knowledge and art system. Changes in the culture of Kasepuhan Adat Banten Kidul in Sirnaresmi Village occurred significantly in the early 2000s, when it was repaired by road facilities connecting with the Kecamatan center and after the entry of electricity in the area. The existence of more adequate facilities, making the Kasepuhan Adat Banten Kidul more intensely interacting with the outsiders and the indigenous people of Kasepuhan have been able to follow the development of the outside community. The Kasepuhan Adat Banten Kidul, which is a traditional society that still preserves its ancestral tradition, initially did not respond positively to the new things but gradually they began to follow. This is further supported when the entry of the telecommunications network, so that interaction with the outside community is increasingly massive and make the indigenous people of Kasepuhan has started to leave the tradition of her ancestral heritage because it replaced by incoming outer culture. Acculturation between indigenous cultures and outside cultures that enter, create the birth of a new culture. Subastansial things begin to be abandoned and replaced by a new culture that comes from outside and is considered more modern.

Interaksi Sosial Keagamaan Antara Siswa Muslim Dan Siswa Katolik (Studi Kasus SD Slamet Riyadi Kebon Kangkung, Kota Bandung) Setio Qadrian Perdana
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 2, No 2 (2018): VOL 2 NO 2
Publisher : UIN Sunan Gunung Djati Bandung

SD Ignatius Slamet Riyadi is a school under the auspices of the Foundation of the Holy Cross. Students in the school consist of Catholic, Christian, Buddhist and Islamic students. There are more Catholic students than Muslim students. Muslim students and non-Muslim students interact in the school environment. The purpose of this study to answer the problems are (1) How the religious life of Muslim students SD Slamet Riyadi? (2) How is the religious social behavior of different religious students in SD Slamaet Riyadi? (3) How is the friendship between Muslim student and SD Katama Slamaet Riyadi?The location of this research is SD Ignatius Slamet Riyadi Kebon Kangkung Bandung. Research subjects are Muslim students, while research sources consist of classroom teachers, principals and parents. Data collection techniques used are observation, interview and documentation. Data analysis is data reduction, data presentation and conclusion drawing or verification.The results showed that the form of interaction between Muslim students and Catholic students through discussions, extracurricular activities, breaks in the school cafeteria and competition in academic terms. Social behavior of Muslim students feel comfortable in interacting with classmates and friends in one school. The behavior of Muslim students who are polite and courteous enough to maintain good relationships. The religious life of Muslim students is strongly influenced by culture and learning in Catholic schools. One of the patterns of worship is to pray very much to imitate the catholic worship of praying with the use of hand symbols dikepal and Indonesian language.The conclusion that can be drawn from this research is: the form of interaction between students in SD Slamet Riyadi divided form on the interaction of friendship school, in class and at home with parents. Factors that affect the occurrence of interaction between Muslim students with Catholic students SD Slamet Riyadi is the education of tolerance and school culture are disciplined and comfortable to follow activities together. Education Tolerance is implemented through teacher dialogue both when learning activities. The existence of different religious students is acceptable in the majority Catholic environment, so Muslim students are well received. SD Slamet Riyadi too, has educated students from various religions, learning patterns and curriculum set making these students feel comfortable studying in Catholic schools.

Wajah Toleransi Dan Perdamainan Dalam Kontestasi Historisitas Abdullah Abdullah
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 2, No 2 (2018): VOL 2 NO 2
Publisher : UIN Sunan Gunung Djati Bandung

The mission of Islamic teachings is to liberate human being from various forms of arrogance, arbitrariness and injustice whether committed by Muslims or non-Muslims, because Allah is God the Most Just who has infinite justice to His creatures throughout the universe. The diversity of religion, culture and civilization within the necessity of sunnatullah that must be maintained with the best possible, however there is no imbalance, misunderstanding and hostility among human being, whether in coreligionist or for another. In this case, I want to reveal the arguments of the Qur'an and Hadits and some of historical facts about the tolerance that tells begun when Islam came, which brought by Muhammad while his message was forwarded by the companions and the next generation. I will say that all of them must not be separated from the core of Islamic tolerance.This research belongs to a library research with a descriptive model that describes the beauty of tolerance and peace of Islamic teachings from time to time. Whereas in the hypothesis I found that tolerance is very important and should not be abandoned, especially concerning religious freedom, as it would be possible to abandon it then the damage in the plural society is inevitable, as some regions or countries that impose their will to embrace a particular religion, then they will certainly be destroyed by itself vis a vis to conserves tolerance it will experience its heyday, as it once was in Spain when Islam was in the peak of glory, then the Christian government suffered a period of decline for forcing their non-Christian citizens into Christianity and today, they are trying to catch up with trying to re-enforce tolerance.

Resolusi Konflik Sosial Keagamaan Di Kota Bandung Zulfiqri Sonis Rahmana
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 2, No 2 (2018): VOL 2 NO 2
Publisher : UIN Sunan Gunung Djati Bandung

Religion must be a source of social order and inner peace as something that glamorize and glorify, and make a civilized man. Implementation of religious teachings should be a guideline for human life in order to achieve happiness together. However, in doing social life of human society faced with three problems, namely inability, powerlessness and uncertainty. So today, especially in Bandung, often socio-religious conflict played by the followers of the religion itself. Ironically, the religious teachings of the estuary is often seen as a conflict. This is the dissonance between theory and facts, causing a mismatch. Thus, the researchers want to analyze to these problems, by focusing research on socio-religious conflict resolution in Bandung, whether the function of religion as a cause of conflict or even as conflict resolution.

Membangun Teologi Tubuh Dari Bawah Belajar Dari Pengalaman Olah Tubuh Tari Lengger Robertus Suraji
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 2, No 2 (2018): VOL 2 NO 2
Publisher : UIN Sunan Gunung Djati Bandung

The word theology comes from the Greek word theos which means God, and logos which means words. Thus theology means words or knowledge about God. The body can say or show or remind something about God as the ruler of human body and life. Reflection on body can bring people to the knowledge of God. The experience of lengger dancers working on the body makes them believe in the existence of God as the origin of his body, even though they did not dare to expressly mention the name of Allah behind all of these experiences. Body work experience gives them confidence that there is something behind this visible physical body. However, the human body is not only owned by a person, but has become a sign system of community culture. The body no longer only has the meaning of itself, but also must obey the general norms that apply in the society where a person lives. The meaning of the lengger dancer's body is very dependent on the interpretation of the surrounding community, the majority of whom are Muslim. While Islam teaches that the body, especially the female body, must be protected because it has the potential to bring sin. However, the community's interpretation of the body is not monolithic. The situation and culture in which they live determines the interpretation of how to treat the female body. This is where there is often a value tension between Islamic teachings and traditional values.

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