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Religious: Jurnal Studi Agama-Agama dan Lintas Budaya
ISSN : 25287230     EISSN : 25287249     DOI : -
Core Subject : Religion,
Religious: Jurnal Studi Agama-agama dan Lintas Budaya is a periodical academic journal which is published by ReligiousStudies Majors Ushuluddin Faculty UIN Sunan Gunung Djati Bandung cooperate with: Asosiasi Studi Agama Indonesia (ASAI) publishes twice in the year (March-September). This Journal publishes new results studies and original researches on Religious studies related to the social and cultural context in Indonesia in the perspective of Comparative of Religion, Phenomenon of Religion, Anthropology, and Sociology of Religion.
Arjuna Subject : -
Articles 5 Documents
Search results for , issue "Vol 4, No 4 (2020)" : 5 Documents clear
Resepsi dan Resistensi: Respons Masyarakat terhadap Jamaah An-Nadzir sebagai Komunitas Muslim di Tengah Arus Demokratisasi di Indonesia Mustaqim Pabbajah
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 4, No 4 (2020)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (896.43 KB) | DOI: 10.15575/rjsalb.v4i4.10039

Abstract

The fact that the reformation having been running for more than two decades is still found being influencial in Indonesia today. One of the impacts is the opening of spaces for religious expression in public sphere in the name of democratization. The experience of Jamaah An-Nadzir is an exmple in wich this study is beeing carried out.  This work is intended to explore the public response to Jamaah An-Nadzir's existence as a non-maintstream Islamic religious community in the Mawang area, Gowa Regency, South Sulawesi as the product of the reformation. This study uses a qualitative descriptive research approach, with data research methods through observation, interviews and literature studies related to the object of study. Three forms of paradoxical response of society in seeing the existence of Jamaah An-Nadzir were found in this work. First, there is a response to the resistance of th representatives of religious figures who reject the reasons for Islamic reasons, while there are those who accept that they are a community that only has different understanding in Islam or khilafiyah. Second, the response of the surrounding community shows that they tend to accept the An-nadzir community and enter into land management although a few people reject the strange name of the community and show an acceptional understanding to their physical appearance. Third, the local government's persuasive response to An-Nadzir is supported by a community empowerment approach in social and economic aspects. Likewise, the flow of democratization as an external factor cannot be separated from the existence of communities, Jamaah An-Nadzir was no exception. Thus, An-nadzir's existence can be accepted today, although they still has resistance from several elements. This study suggests the need for further study of this kind of religious community which is still undocumented, so that it can be mapped geographically for the life of the nation and state in the democratization era.
The Victimization of the Ahmadiyya Minority Group in Indonesia: Explaining the Justifications and Involved Actors Max Regus
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 4, No 4 (2020)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (420.85 KB) | DOI: 10.15575/rjsalb.v4i4.10256

Abstract

This article discusses the victimization of the Ahmadiyya minority community in Indonesia. This article can be considered as one of the crucial studies that analyze the problems faced by the Ahmadiyah minority group in Indonesia due to violence. This study's importance relates to academic efforts in understanding the complexities of the Ahmadiyya community's victimization in Indonesia. This study is also essential in providing input or recommendations for the state, social elements (NGOs), and the Ahmadiyah group. This article proposes the theory of violence as an analytical framework for understanding violence against the Ahmadiyah group. This article provides vital objectives in understanding two aspects of the victimization process of the Ahmadiyya group. First, justifications for the victimization is based on state and religious decrees. Second, the victimization process involves actors and institutions. Besides, this study was conducted using a systematic qualitative review as a method. The data has been collected through extensive reviews on previous studies, ethnographic reports, institutional reports, NGO reports, government, and media.
Alliance of Ummah in Rural Areas: A New Perspective on Islamic Populism in Indonesia Rojabi Azharghany; Hotman Siahaan; Akh. Muzakki
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 4, No 4 (2020)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (596.011 KB) | DOI: 10.15575/rjsalb.v4i4.10476

Abstract

Islamic populism in Indonesia is perceived as an alliance of the people on behalf of the ummah in urban areas, against the ruling elites who enjoy the promises of peace and prosperity more than capitalism, modernism and democracy. This paper though intends to disclose the Islamic populism in rural areas through the power of capital and symbols as part of the cultural heterogenity between alliances in rural areas and large cities that simply focuses on political power. This research embraces the socio-cultural approach by applying the theory of generative structuralism penned by Pierre Bourdieu in order to analyze the resistance of cultural heterogenity by invigorating the cultural reproduction and symbols dominance to thwart the ummah alliance in urban areas. The results of this research show that the Islamic populism in rural areas upholds the belief in salvation, peace and unity, by reinforcing the cultural heterogenity among the congregations on various bases. In spite of domestication process in Islamic populism by the ruling elite, the ummah alliance in rural areas cannot be triggered due to their firm belief in salvation, which differs from the Islamic populism in large cities where a symbol of injustice of the bourgeoisie and the ruling elites prevails. The Islamic populism in rural areas has caused the failure of Islamic populism in large cities since their main discourse solely considers the middle class, in contrast to the Islamic populism in rural areas that might may welcome both the middle class and the lower class.
Pengungkapan Diri Muslimah Bercadar melalui Instagram: Pendekatan Fenomenologi Yopi Kusmiati; Rayhan Bayruni
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 4, No 4 (2020)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (504.455 KB) | DOI: 10.15575/rjsalb.v4i4.9449

Abstract

Nowdays the hijrah culture is becoming a trend. Not a few Muslim women who emigrated by wearing the veil as a face covering, but then it became a challenge for them when they get discrimination, which is linked to terrorism. The phenomenon of veiled Muslim women in Indonesia continues to increase until it has become a trendy outfit as evidenced by the number of veiled Muslim women who are increasingly open on Instagram in expressing themselves. This study uses a constructivist paradigm with qualitative methods and a phenomenological approach. The subject of the study is five Muslimah Instagram users. This study found that there was expressive self-disclosure with enlarged open areas (open self) and Islamic self-disclosure with enlarged hidden self areas. There are functions of expression, self validation, social control and relationship development experienced by veiled Muslim women, and there is no function of self clarification.  This study concluded that Muslims on Instagram can influence the community in removing the negative stigma of muslims and giving direction to other muslims to stay open and not shut away from society.
Pendekatan Reader Response Criticism terhadap Narasi Tulah di Mesir dalam Peristiwa Keluaran Sonny Eli Zaluchu
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 4, No 4 (2020)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (374.226 KB) | DOI: 10.15575/rjsalb.v4i4.9206

Abstract

Reader Response Criticism (RRC) is a postmodern hermeneutic approach that emphasizes meaning lies not in the hands of the writer or text but the reader's hands. With this method, the approach to obtaining meaning depends very much on the reader's experience and the extent to which he places himself in the text. The problem is when this approach used for hermeneutical scriptures, and some new meanings emerge that even outperform mainstream textual meanings. This paper contains a discussion of the RRC approach and its use in analyzing the scriptures. The narrative used is the portion of the exodus of the children of Israel from Egypt, where Elohim dropped ten plagues upon Egypt. New meaning instruments produced with this approach, such as plagues, are not merely miracle stories but products of natural phenomena. Likewise, the act of God in the plagues can be understood as an act of anger and discrimination. It can conclude that as a critical approach, the RRC method could not be entirely applied to hermeneutical scriptures because there are parts of the scriptures that must be preserved literally as part of the truth of the faith of believers. While on the other hand, the RRC is open to multiple meanings, which contradict the literal meaning in the text and context.

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