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Anarki Sebagai Upaya Mempertahankan Subsistensi Di Pedesaan Siahaan, Hotman M.
Jurnal Ilmu Sosial dan Ilmu Politik Vol 2, No 3 (1999)
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Gadjah Mada

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Social communication relation of Madurese people in Max Weber rationality perspective Budiyanti, Syamsu; Siahaan, Hotman M.; Nugroho, Kris
Jurnal Studi Komunikasi Vol 4, No 2 (2020)
Publisher : Faculty of Communications Science, Dr. Soetomo University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25139/jsk.v4i2.2447

Obedience has become an ethnic identity for Madurese, expressed in the communicative expression â€˜Bhuppaâ€™-BhÃ¢bbuâ€™-Ghuru-Rato.â€™ Thus, the meaning of hierarchical obedience has been structured firmly into daily communication routines and behaviour as a form of self-development. The pattern of patron-client communication is a strong stimulant in the tradition of obedience that forms hegemonic power through patron-client-dominating authority. Interestingly, in Madurese society, such a relationship can actually be classified as exploitative-mutualistic. The study of rationality perspective on the meaning of communication and obedience relations shows that not all Madurese actions follow rational rules in Weberâ€™s perspective. Indeed, there has been a reconstruction of the meaning of obedience in Madurese so that the rationality of needs becomes a justification for irrational actions and the relatively long-standing patron-client communication bond in Madurese culture. The phenomenological approach was considered most suitable for this research because it could reveal the natural meaning of Madurese specific obedience behaviour through explanation of phenomena and causes.

Social communication relation of Madurese people in Max Weber rationality perspective Budiyanti, Syamsu; Siahaan, Hotman M.; Nugroho, Kris
Jurnal Studi Komunikasi Vol. 4 No. 2 (2020)
Publisher : Faculty of Communications Science, Dr. Soetomo University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25139/jsk.v4i2.2447

Obedience has become an ethnic identity for Madurese, expressed in the communicative expression â€˜Bhuppaâ€™-BhÃ¢bbuâ€™-Ghuru-Rato.â€™ Thus, the meaning of hierarchical obedience has been structured firmly into daily communication routines and behaviour as a form of self-development. The pattern of patron-client communication is a strong stimulant in the tradition of obedience that forms hegemonic power through patron-client-dominating authority. Interestingly, in Madurese society, such a relationship can actually be classified as exploitative-mutualistic. The study of rationality perspective on the meaning of communication and obedience relations shows that not all Madurese actions follow rational rules in Weberâ€™s perspective. Indeed, there has been a reconstruction of the meaning of obedience in Madurese so that the rationality of needs becomes a justification for irrational actions and the relatively long-standing patron-client communication bond in Madurese culture. The phenomenological approach was considered most suitable for this research because it could reveal the natural meaning of Madurese specific obedience behaviour through explanation of phenomena and causes.

Anarki Sebagai Upaya Mempertahankan Subsistensi Di Pedesaan Hotman M. Siahaan
Jurnal Ilmu Sosial dan Ilmu Politik Vol 2, No 3 (1999): MARET
Publisher : Faculty of Social and Political Sciences, Universitas Gadjah Mada

Tidak tersediaNot Available

Alliance of Ummah in Rural Areas: A New Perspective on Islamic Populism in Indonesia Rojabi Azharghany; Hotman Siahaan; Akh. Muzakki
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 4, No 4 (2020)
Publisher : UIN Sunan Gunung Djati Bandung

Islamic populism in Indonesia is perceived as an alliance of the people on behalf of the ummah in urban areas, against the ruling elites who enjoy the promises of peace and prosperity more than capitalism, modernism and democracy. This paper though intends to disclose the Islamic populism in rural areas through the power of capital and symbols as part of the cultural heterogenity between alliances in rural areas and large cities that simply focuses on political power. This research embraces the socio-cultural approach by applying the theory of generative structuralism penned by Pierre Bourdieu in order to analyze the resistance of cultural heterogenity by invigorating the cultural reproduction and symbols dominance to thwart the ummah alliance in urban areas. The results of this research show that the Islamic populism in rural areas upholds the belief in salvation, peace and unity, by reinforcing the cultural heterogenity among the congregations on various bases. In spite of domestication process in Islamic populism by the ruling elite, the ummah alliance in rural areas cannot be triggered due to their firm belief in salvation, which differs from the Islamic populism in large cities where a symbol of injustice of the bourgeoisie and the ruling elites prevails. The Islamic populism in rural areas has caused the failure of Islamic populism in large cities since their main discourse solely considers the middle class, in contrast to the Islamic populism in rural areas that might may welcome both the middle class and the lower class.

Pesantren and the preservation of traditional religious authority in the digital age Dodik Harnadi; Hotman Siahaan; Masdar Hilmy
Masyarakat, Kebudayaan dan Politik Vol. 34 No. 3 (2021): Masyarakat, Kebudayaan dan Politik
Publisher : Faculty of Social and Political Science, Universitas Airlangga

Kiai is the Javanese term of ulama in the traditional Muslim community. It generally refers to a person who has a deep understanding of Islam and leads the institution of traditional Islamic education called pondok pesantren or Islamic boarding school. Indeed, the strength of a Kiai is based on his leadership at the pesantren that has functioned as a space for cultural-social reproduction. While the attention of many researchers focused on the shifting of Islamic authority in the digital age, not much of them paid special attention to the survival of Kiai’s authority. This study aims to examine the role of pesantren in preserving the authority of the Kiai in the digital age. This study employed qualitative method and utilized the cultural reproduction theory of Pierre Bourdieu. This study found that Kiai’s authority continues to survive because pesantren functioned as a space for transmitting cultural values, including the recognition of Kiai’s high position. As a social and cultural reproduction space, pesantren becomes a field that forms habitus through the transmission of its cultural values which is naturally formed in the daily practices of the santri.

Pengembangan Literasi Dini melalui Kerjasama Keluarga dan Sekolah di Taman Anak Sanggar Anak Alam Yogyakarta Sjafiatul Mardliyah; Hotman Siahaan; Tuti Budirahayu
Jurnal Obsesi : Jurnal Pendidikan Anak Usia Dini Vol 4, No 2 (2020)
Publisher : LPPM Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/obsesi.v4i2.476

Literasi dini adalah kemampuan anak usia dini untuk membaca, menulis dan berhitung. Literasi anak usia dini berkembang dan diperoleh di rumah maupun lingkungan sosialnya. Pentingnya literasi di era digital bagi anak usia dini menuntut perhatian serius. Penelitian ini bertujuan untuk menjelaskan pola pengembangan literasi bagi anak usia dini. Metode penelitian yang digunakan adalah pendekatan kualitatif. Data bersifat deskriptif berupa kata-kata tertulis dari informan yaitu fasilitator, orangtua siswa, kepala sekolah serta perilaku yang dapat diamati. Hasil penelitian menunjukkan bahwa literasi dini dengan memproduksi buku cerita berdampak mendorong percepatan perkembangan bahasa bagi anak usia dini. Modal sosial sebagai elemen pokok dalam pengembangan literasi dini berhubungan dengan kerjasama dalam menjalin komunikasi, memberi dukungan serta keteladanan dari orang tua dan fasilitator untuk menciptakan lingkungan belajar. Kondisi ini menghadirkan parenting di sekolah yang terpadu dengan proses pembelajaran secara alami dan bukan kegiatan yang diselenggarakan secara terbatas pada setiap semester yang bersifat monoton.

Social Media, Public Sphere and Movement Discussion of Urban Farming in Indonesia Stepanus Bo'do; Hotman Siahaan; Rachmah Ida
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 2, No 3 (2019): Budapest International Research and Critics Institute August
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v2i3.414

The internet and social media expand public sphere has been much associated with public sphere and digital networks in many studies, where Habermas's public sphere theory and the theory of the Castells network society have been much debated about its relevance to the techno-social development. Both Habermas and Castells tend to see the public sphere of the Internet as a contestation space where corporate and state forces work in various ways to control and dominate it. This study emphasizes more on the creativity of citizens forming community networks through the use of the Internet and social media and conducting autonomous conversations in the public sphere. Netnographic studies of the dynamics of the discourse of public sphere in the social movement networked Indonesia Berkebun show that the Internet and social media become creative means for citizens to package global discourse locally to voice their demands. This study concludes that the concepts and theories of public sphere, network society are relevant as tools for analyzing public sphere and Internet networks and social media. The potential of the Internet network and social media as autonomous communication spaces depends on the design and purpose and the utilization of available features. Conversations that are restricted to the agenda of the 3E program help communities focus on discourse and shape the character of a rational Indonesian gardening space. This community from the beginning realized the potential of the Internet and social media to form networks and public spheres. But like gardening, public sphere requires commitment, such as caring for the garden from pest attacks, weeds, giving it fertilizer so the plants grow as expected.

Contesting space and power: Rethinking Habermas’s public sphere on the Madurese paternalistic ideology Syamsu Budiyanti; Hotman M. Siahaan; Kris Nugroho
SIMULACRA: JURNAL SOSIOLOGI Vol 5, No 1 (2022)
Publisher : Universitas Trunojoyo Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21107/sml.v5i1.12218

The public sphere is not always what Jürgen Habermas imagines, which is inclusive, egalitarian and pressure-free. In the Madurese paternalistic constellation, the dominations of power over the contestation of public opinion and action become prominent in the relationship between participants/actors. A meeting between different interests causes this contestation. The struggle for influence is also shown by the dominance of ‘capital’ or resources. In Madura, Kiai are considered to have ‘charismatic’ symbolic capital related to the historical and cultural aspects of the Madurese ethnicity. This makes the figure of Kiai (along with Blater as a twin regime) become the center of consensus-making in a paternalistic public discussion. This phenomenological qualitative research becomes interesting when the world view of the local community is connected with Habermas’ perspective through the idea of European version of the bourgeois public sphere, which is considered not applicable to the local genius Madurese realm. The arena of public sphere in the Tanean Lanjhang pattern and the existence of ‘langgar’ (mosque) in the social community rejects the characterization of Habermas and brings a new definition of Madurese paternalistic public sphere, which is hegemony-mutualistic, as one of the richness of Indonesian cultural patterns.

Religious issues as a message in political communications during local elections Taufiq, Amal; Siahaan, Hotman M.; Pramono, Muhamad Fajar
Jurnal Studi Komunikasi Vol. 6 No. 2 (2022)
Publisher : Faculty of Communications Science, Dr. Soetomo University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25139/jsk.v6i2.4925

This research focuses on religious issues used as messages in political communication. A campaign is a form of political communication by one of the candidates for local leader dan vice local leader of Gresik regency Sambari Qosim (SQ) in the 2015 regional election. This study employed a qualitative approach; therefore, the researcher used observation, in-depth interviews, and documentation to collect data. The study found that the SQ candidate pair used religious issues as a message in their political campaign because the local vice leader of Gersik Regency, Mohammad Qosim, was the son of a Kyai. Thus, such a strategy made it easier for him to gain sympathy from the voters, who would ultimately determine his choice of the pair. This strategy was implemented due to the socio-cultural community of Gresik Regency, a religious society that considers religion to be sacred, including the figure of a Kyai. As a religious figure, the Kyai must be obeyed and become an example in attitude and behaviour. This condition prompted the SQ candidate to take advantage of religious issues to gain as many votes as possible to win the 2015 regional elections.

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