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INDONESIA
JURNAL MAHKAMAH
ISSN : 27254422     EISSN : 25485679     DOI : -
Core Subject : Social,
Jurnal Mahkamah adalah Jurnal Ilmiah Berkala yang memuat artikel hasil penelitian mupun artikel konseptual di bidang Ilmu Hukum dan Hukum Islam. Jurnal Mahkamah diterbitkan oleh Fakultas Syaria'ah Institut Agama Islam NU (IAIM NU) Metro Lampung. Redaksi membuka kesempatan kepada para Kademisi, Dosen, Peneliti, Guru, Mahasiswa dan LSM untuk berpartisipasi dalam mengembangkan wacana Ilmu Hukum dan Hukum Islam yang humanis dengan karyakarya aspiratif, progresif, integratif dan interkonektif.
Arjuna Subject : -
Articles 313 Documents
Synergy of the Community and the Police in Realizing Environmental Security in Sumber Jaya Village, Jati Agung District, South Lampung, Siyāsah Tanfīdziyyah Perspective Rhiska Novita Sari; Agustina Nurhayati; Li’izza Diana Manzil
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 11 No. 1 Juni (2026)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v11i1.7863

Abstract

This study aims to analyze the synergy between the community and the police in ensuring neighborhood security in Sumber Jaya Village, Jati Agung Subdistrict, South Lampung Regency, and to examine it from the perspective of Siyāsah Tanfīdziyyah. This study employs a field research method with a descriptive qualitative approach. Primary data was collected through interviews with neighborhood watch officers, community members, community leaders, and police officials, while secondary data was obtained from relevant laws and regulations, books, journals, and scientific literature. Data collection techniques involved interviews and documentation, followed by qualitative descriptive analysis. The results indicate that the synergy between the community and the police in Sumber Jaya Village has functioned effectively through the Neighborhood Watch (Siskamling) program, night patrols, and community outreach and patrols conducted by the police. This collaboration reflects active community participation and the police's fulfillment of security functions in maintaining environmental order. 1 This synergy enhances the community's sense of security and helps reduce the potential for criminal activity in the village. However, the implementation of environmental security still faces several challenges, such as low discipline among some patrol officers, weather conditions, and the suboptimal use of modern security technology. From the perspective of executive governance, the synergy between the community and the police reflects the government's executive functions in the realm of public security and order. As the implementers of state policy, police officers bear the responsibility of maintaining social stability and providing protection to the community, while the community serves as a partner supporting the creation of community security through active participation in Siskamling activities.
The Effectiveness of Corruption Law Enforcement in Indonesia and Malaysia: A Comparative Analysis of Criminalization, Asset Recovery, and the Al-'Uqubah Principle Wardatul Jannah; Ramadani
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 11 No. 1 Juni (2026)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v11i1.7866

Abstract

This article analyzes the effectiveness of law enforcement to eradicate corruption in Indonesia and Malaysia by focusing on the formulation of penalties, asset recovery, and the relevance of the principle of al-'uqubah in Islamic criminal law. The main problem of this study is the distance between the severe criminal threat and the effectiveness of the punishment in producing a deterrent effect and the return of state losses. The research uses normative legal methods with a statutory approach, a conceptual approach, and a comparative approach. Primary legal materials include the Indonesian Corruption Eradication Law, the Malaysian Anti-Corruption Commission Act 2009, the United Nations Convention against Corruption, and regulations related to asset recovery. Secondary legal materials were obtained from journals, books, KPK reports, MACC/MACC, Indonesia Corruption Watch, and Transparency International. The analysis was carried out qualitatively prescriptively with indicators of proportionality of punishment, effectiveness of asset recovery, consistency of enforcement, and conformity with the principles of maslahah mursalah and radd al-mazalim. The results of the study show that Indonesia has a severe criminal threat, but still faces the problem of inconsistency of sentences, the lack of optimal use of substitute money crimes, and the weak use of money laundering instruments to pursue the results of corruption. Malaysia has a more proportionate normative design through fines of at least five times the gratuity value and stronger asset tracing mechanisms, but its effectiveness still has to be read with caution as the available asset recovery data is not always on par with Indonesia's. This article recommends the reformulation of proportional fines, strengthening non-conviction-based asset forfeiture, integrating enforcement data, and strengthening the principle of al-'uqubah as an ethical framework for corruption punishment oriented towards prevention, recovery, and public benefit.
Negotiating Religiosity and Cultural Commercialization in the Adaptation of the Halal Industry within Bugis–Makassar Traditional Weddings Nursakia Nursakia
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 11 No. 1 Juni (2026)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v11i1.8185

Abstract

Previous studies on Bugis-Makassar weddings have primarily examined the symbolic meanings of customary rituals, while research on the halal industry has generally focused on certification, regulation, and market growth at the macro level. Limited attention has been given to how halal industry practices interact with ritual authority, communal solidarity, and cultural commercialization within local wedding traditions. This study examines the adaptation of the halal industry in Bugis Makassar customary weddings in Soppeng Regency and analyzes the negotiation between Islamic religiosity, customary values, and market practices. Employing a qualitative case study design, data were collected through participant observation, in-depth and semi-structured interviews with wedding service providers, cultural figures, religious leaders, consumers, and a representative of the Halal Product Assurance Organizing Agency, as well as document analysis. The data were analyzed through reduction, display, conclusion drawing, and verification. The findings demonstrate that halal standard implementation operates through a hybrid model combining formal regulatory requirements, self-regulated halalan thayyiban practices, collective trust, and business reputation. The expansion of professional wedding services has shifted the instrumental and technical roles of customary figures, including the Bissu and indo’ botting, to wedding service providers, while authority over sacred rituals and cultural meanings remains under the control of the extended family. The massarapo tradition has also transformed from collective physical labor into financial contributions and vendor-based assistance, indicating a reconfiguration rather than the disappearance of social solidarity. Halal attributes simultaneously function as expressions of religious commitment, service-quality standards, and market differentiation. This study contributes the concept of procedural cultural hybridization to explain how religious standards, market mechanisms, and customary authority are negotiated without completely displacing Bugis Makassar cultural identity.

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