Syamzan Syukur
UIN Alauddin, Makasar, Indonesia

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SEJARAH LAHIRNYA NEGARA ISLAM SEKULER TURKI DAN IDE PEMBAHARUAN MUSTAFA KEMAL Astaman Astaman; Teguh Murdianto; M. Dahlan. M; Syamzan Syukur
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 5 (2025): MEI
Publisher : Adisam Publisher

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The history of the birth of the secular Islamic state of Turkey was a significant transformation in the journey of the Turkish nation, culminating in the dissolution of the Ottoman Empire and the founding of the Republic of Turkey in 1923. This change was spearheaded by Mustafa Kemal Atatürk, a visionary leader who was determined to bring Türkiye towards modernization and secularism. After the collapse of the Ottoman Empire due to defeat in World War I, Mustafa Kemal took advantage of the momentum to replace the religion-based monarchy system with a republic that separated religion from state affairs. Mustafa Kemal's reform ideas included various aspects, such as legal reform with the adoption of European-style civil law, the abolition of the caliphate, and the introduction of the Latin alphabet to replace Arabic letters. Additionally, he promoted secular education, women's emancipation, and economic modernization. This policy aims to eliminate the influence of feudalism and religious dogma which are considered to hinder progress. However, this secularization process is not without challenges, both from conservative groups who oppose drastic changes, and from the international community who question Türkiye's future as a modern country. Despite its pros and cons, Mustafa Kemal's reforms became an important foundation for modern Turkish national identity and an inspiration for reforms in other countries. This research aims to examine the historical course of this transition, the impact of Mustafa Kemal's policies, and its implications for the social, political and cultural dynamics of Türkiye to date.
SEJARAH ISLAM MODERN DI IRAN DAN IDE PEMBAHARUAN AYATULLAH KHOMAEINI Aili Liila; Nurlisa Nurlisa; M. Dahlan. M; Syamzan Syukur
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 5 (2025): MEI
Publisher : Adisam Publisher

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This jurnal discusses the process of the development of Islam in Iran began with Caliph Umar bin Khattab in carrying out the expansion of Islamic territories. In 820 AD, small and large dynasties also emerged in various regions of Persia which took turns controlling the Persian territories. For example, the Tahiri Dynasty (820-872 AD) in Khurasan (Iran), the Samanid Dynasty (892-999 AD), Gaznawi (999-1037 AD) and Saljuk (1037-1157 AD). Then the Safavid Dynasty (1501-1732 AD) emerged through the Shiite sect movement. This dynasty made several advances, namely in the fields of politics and military, economy, agriculture, education, and art development. The Iranian Revolution was something monumental in the history of Iran. Of course, the most prominent was the major change in politics, namely the formation of a new government system called the Islamic Republic of Iran. Based on the new and independent political system, Iran then made a big leap in other fields. Including education (science and technology)
SEJARAH ISLAM DI PAKISTANDAN IDE-IDE PEMBAHARUAN MUHAMMAD ALI JINNAH Sera Yuliantini; Mauizatul Hasanah; Agri Arisa; M. Dahlan. M; Syamzan Syukur
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 5 (2025): MEI
Publisher : Adisam Publisher

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The history of Islam in Pakistan is a long story that began with the arrival of Islam on the Indian subcontinent through Islamic expansion in the 7th century. Islamic influence grew rapidly over time, making this region a center of Islamic culture with strong influences from Muslim kingdoms such as the Delhi Sultanate and the Mughal Empire. The formation of Pakistan in 1947 was an important point in the history of Islam in the region, where Pakistan was established as a state for Muslims based on Islamic religious and cultural principles. Muhammad Ali Jinnah, the founder and first leader of Pakistan, played a major role in the formation of this country. His ideas about religious freedom, minority rights, and the need for a modern and progressive Islamic state became an important basis in his political struggle. Jinnah emphasized the importance of inter-religious tolerance and unity among Muslims, while continuing to support democratic principles and state laws based on Islamic values. The reforms introduced by Jinnah aimed to ensure that Pakistan's ethnic and religious diversity could coexist peacefully within a state framework that respected individual freedom and social justice. Thus, the history of Islam in Pakistan and Jinnah's reformist ideas played a central role in the country's development, illustrating how Islamic values and modern politics can go hand in hand in building an independent and inclusive state.
SEJARAH ISLAM MODERN DI INDONESIA (Pemikiran Pembaharuan K.H ahmad Dahlan Dan K.H Hasyim Asy’ary) Enik Sartika; Muhammad Andi Syarifuddin; Syamzan Syukur
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 5 (2025): MEI
Publisher : Adisam Publisher

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Sejarah Islam modern di Indonesia tidak lepas dari peran penting dua tokoh besar, K.H. Ahmad Dahlan dan K.H. Hasyim Asy'ari, yang masing-masing memiliki pemikiran pembaharuan yang mendalam terhadap perkembangan Islam di tanah air. K.H. Ahmad Dahlan, pendiri Muhammadiyah, memperkenalkan pendekatan pembaharuan yang lebih rasional dan modern dengan menekankan pentingnya pendidikan, pengajaran agama yang lebih sistematis, dan penerapan ijtihad dalam menghadapi tantangan zaman. Sementara itu, K.H. Hasyim Asy'ari, pendiri Nahdlatul Ulama, berfokus pada penguatan tradisi Islam yang berlandaskan pada akhlak dan fiqh, tetapi dengan tetap membuka ruang untuk adaptasi terhadap perkembangan sosial dan politik. Artikel ini membahas pemikiran-pemikiran pembaharuan yang dikembangkan oleh kedua tokoh tersebut, serta dampaknya terhadap perkembangan Islam di Indonesia, baik dalam konteks pendidikan, sosial, maupun keagamaan. Melalui pendekatan kualitatif, penelitian ini bertujuan untuk memberikan pemahaman yang lebih komprehensif mengenai kontribusi K.H. Ahmad Dahlan dan K.H. Hasyim Asy'ari dalam membentuk wajah Islam modern di Indonesia.