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Maulidya Rahmani
Universitas Islam Negeri Sultan Maulana Hasanuddin Banten

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THE INTEGRATION OF MODERN SCIENCE IN THE INTERPRETATION OF THE VERSES OF THE COSMOS: A STUDY OF THE WORK OF ZAGHLUL AL-NAJJAR IN MUKHTARÂT MIN TAFSÎR AL-ÂYÂT AL-KAWNIYYAH FI AL-QUR'ÂN AL-KARÎM JUZ 1 Maulidya Rahmani; Fadlan Nur Mubarok; Suhadi; Andi Rosa
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 3 No. 3 (2026): JURNAL TEOLOGI & TAFSIR (JUTEQ)
Publisher : Adisam Publisher

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This research aims to explore how modern science is integrated in the interpretation of the verses of the cosmos in the Qur'an through an analysis of the book Mukhtarât min Tafsîr al-Âyât al-Kawniyyah fi al-Qur'ân al-Karîm Juz 1 by Zaghlul al-Najjar. This study emerged in line with the development of the method of scientific interpretation in the study of the Qur'an today that seeks to connect the text of revelation with discoveries in modern science. The method used in this study is a literature review with a descriptive-analytical approach to the interpretation of the verses of the cosmos in the work. The data used came from the main sources, namely the books analyzed as well as various additional literature related to the interpretation of modern science and science. The findings of the study show that Zaghlul al-Najjar relates the verses of the cosmos to a variety of modern scientific concepts such as cosmology, geology, meteorology, and oceanography. This connection can be seen in the interpretation of verses that discuss the creation of the universe, the expansion of the cosmos, the structure of the earth and the role of mountains, the water cycle, and the phenomenon of the meeting of the two seas. With this approach, the content of the Qur'an is not only interpreted as a theological message, but also as a signal that can be investigated from a scientific point of view. The interpretation made reflects an attempt to show the harmony between the images in the Qur'an and modern scientific results. This research also reveals that Zaghlul al-Najjar's thought contributes significantly to the development of scientific interpretation by presenting an integrated model that involves revelation and science in an interdisciplinary manner. However, this approach requires methodological caution so as not to create an overly forced interpretation of scientific theories that are always changing. Therefore, this study emphasizes that scientific interpretation has great potential to enrich the study of the contemporary Qur'an and open up opportunities for dialogue between religion and science in understanding the universe.
WOMEN'S EMANCIPATION IN THE PERSPECTIVE OF THE QUR'AN: A THEMATIC QUR'AN STUDY ON MORAL AND SOCIAL EQUALITY WITH A GROUNDED THEORY APPROACH Maulidya Rahmani; Muhammad Alif
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 3 No. 3 (2026): JURNAL TEOLOGI & TAFSIR (JUTEQ)
Publisher : Adisam Publisher

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This study aims to analyze the idea of women's emancipation from the perspective of the Qur'an using the thematic approach of the Qur'an and the analysis of Grounded Theory. The background of this research is the emergence of various discussions about the position and role of women in society which are often understood in a limited way without considering the broader understanding of the Qur'an. The approach used in this study is qualitative with a normative-theological approach. The data used came from verses of the Qur'an that were relevant to women's themes, especially those that described the origin of human creation, moral and spiritual responsibilities, and social and economic rights that women have. Data collection is carried out through the identification and classification of related verses, then analyzed using the thematic method of the Qur'an. Data analysis was carried out with a Grounded Theory approach through the stages of open coding, axial coding, and selective coding to find the main concepts contained in the text of the verse. The results of the study show that the idea of women's emancipation in the Qur'an can be understood through three main dimensions, namely ontological equality, moral equality, and social equality. Ontological equality asserts that men and women come from a similar source of creation. Moral equality shows that both have an equal spiritual responsibility and opportunity to reap the rewards of good deeds. On the other hand, social equality can be seen from the Qur'an's recognition of economic rights, legal protection, and women's participation in society. These findings show that the Qur'an provides a strong normative basis for respecting women's dignity as well as acknowledging their role in human life.
Co-Authors Andi Rosa Fadlan Nur Mubarok Muhammad Alif Suhadi