Sami Barkah
University of Zawia

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Philosophical Inquiry in the Age of AI and digital technologies: Critical Thinking Pedagogy for Digital Natives Salem Aladi; Sami Barkah
Action Research Journal Indonesia (ARJI) Vol. 8 No. 1 (2026): Action Research Journal Indonesia (ARJI)
Publisher : PT. Pusmedia Group Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61227/arji.v8i1.708

Abstract

Generative AI is used by students as a study and writing tool, which could reshape how they read, argue, and evaluate ideas. This change is important in philosophy courses where learning depends on dialogic inquiry, close reading, and evidence-based reasoning. This study investigates how (AI) influences and reshapes the teaching and learning of philosophical inquiry and critical thinking among digital-native university students. Using mixed-methods that combine pre-test and post-test quantitative assessment with interviews and classroom observations, the research examines the extent to which AI-supported dialogic tasks influence argument identification, fallacy detection, inferential reasoning, and conceptual clarity. Quantitative data were analyzed by comparing pre–post gains within and between an AI-supported group and a traditionally taught control group. A sample of 100 students was divided into an AI-supported group and a traditionally taught control group, with post-test findings showing significantly higher gains for the AI group (d = 2.91), particularly in inferential reasoning and conceptual clarity.  Qualitative data from 20 student and 10 instructor interviews show that learners view AI as a cognitive partner that enhances explanatory clarity, expands interpretive possibilities, and increases confidence in constructing arguments, though concerns appear regarding overreliance. Instructor observations corroborate these patterns, indicating shifts in classroom dynamics. The results show greater engagement and question diversity, but diminished persistence when confronting challenging primary texts. The study concludes that while AI can meaningfully improve critical-thinking development in philosophy classrooms, its pedagogical success depends on structured instructor mediation to preserve deep reading, intellectual struggle, and reflective judgment.
Philosophy in Context: Learning Experiences of Language and Translation Students in Libya Sami Barkah; Salem Aladi
Journal of Education and Teacher Training Innovation Vol. 4 No. 1 (2026): Journal of Education and Teacher Training Innovation
Publisher : PT. Pusmedia Group Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61227/bep21583

Abstract

This study examines the students’ experiences, expectations, and perceptions of philosophy courses which is taught in non-philosophy major programs at the Faculty of Languages and Translation, University of Zawia, Libya. By using a mixed-methods research design, quantitative data were collected through a structured questionnaire administered to 250 undergraduate students from departments of English, French, Arabic and Italian languages. Qualitative insights were obtained from semi-structured interviews with 20 participants. The questionnaire was analyzed using descriptive statistics (frequencies, percentages, means, and standard deviations), while interview transcripts were examined through thematic analysis to generate and triangulate key themes. The findings show that although students recognize philosophy as intellectually and ethically valuable, they consistently perceive it as abstract, demanding, and insufficiently connected to their academic specialization in language and translation studies. A notable gap emerges between students’ high expectations, particularly regarding critical thinking, ethical awareness, and practical relevance, and their actual learning experiences. Challenges related to conceptual complexity, philosophical language, teaching pace, and assessment methods were prominently reported. However, qualitative evidence indicates that students stay positively disposed toward philosophy and express strong willingness to engage with the subject when instructional barriers are reduced. The study argues that these challenges came primarily from pedagogical and curricular disintegration rather than from students’ rejection of philosophy itself. The paper concludes by offering context-sensitive pedagogical implications for teaching philosophy to non-specialists in Libyan higher education, emphasizing the need for applied, student-centered, and interdisciplinary approaches. These findings imply that philosophy courses for non-specialists in Libyan higher education should be redesigned through stronger curriculum integration with language and translation programs, student-centered instruction, and assessment formats that emphasize applied reasoning rather than memorization.