Kasman Kasman
Universitas Islam Negeri Kiai Haji Achmad Siddiq, Jl. Mataram No.1, Karang Miuwo, Mangli, Kec. Kaliwates, Kabupaten Jember, Jawa Timur 68136

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Telaah Akurasi Metode Takhrīj Hadīth Niat dan Penciptaan Manusia: Studi Komparasi Antara Al-Mu‘Jam Al-Mufahras Li Alfādh Al-Ḥadīth, Al-Maktabah Al-Shāmilah dan Jawāmi’ Al-Kalim Kasman Kasman
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 8 No 2 (2022): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/islamikainside.v8i2.183

Abstract

Takhrīj as a search for al-Ḥadīth to its original sources is the first step that must be done. There are many tools that can be used to perform takhrīj al-Ḥadīth. This paper attempts to compare the accuracy of three tools of takhrīj al-Ḥadīth that are widely used today, namely Kitab al-Mu‘jam al-Mufahras li Alfādh al-Hadts, Software al-Maktabah al-Shāmilah and Software Jawāmi‘ al-Kalim. By conducting a comparative analysis that is practiced on the takhrīj al-Ḥadīths of intention and the al-Ḥadīths of human creation, the result is that the al-Maktabah al-Shāmilah software has the highest accuracy with a 100% level both in the al-Ḥadīth of intention and of human creation, then the book al-Mu‘jam al-Mufahras li Alfādh al-Al-Ḥadīth with 100% accuracy rate for intention al-Ḥadīth and 81.82% for human creation al-Ḥadīth, and the lowest is Jawāmi‘ al-Kalim software which only reaches 50% accuracy rate for intention al-Ḥadīth and 37.5% for human creation al-Ḥadīth.
Elaboration Of Nahdlatul Ulama Jember Views On The Reasons For The Use Of Ḥadīth Ḍa‘Īf Kasman, Kasman; Hariyanto, Al Furqon Dono
Fenomena Vol 22 No 2 (2023): FENOMENA: Journal of the Social Sciences
Publisher : LP2M UIN KH.Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/fenomena.v22i2.135

Abstract

Among scholars, there are differences of view regarding the use of ḥadīth ḍa‘īf. This difference in views has little effect on the religious views of Islamic organizations in Indonesia, including the Nahdlatul Ulama (NU). This paper aims to elaborate the view of the Nahdlatul Ulama Jember against the ḥadīth ḍa'īf, either related to law halal and haram, or about faḍā'il al-a'māl, targhīb, and tarhīb. By using the descriptive qualitative method, it was found that: (a) theoretically, NU Jember follows the views of jumhūr ‘ulamā’ who reject the use of ḥadīth ḍa'īf in the field of the law of halal and haram, but practically still tolerate ḥadīth ḍa'īf particular in the area of the law of halal and haram; (c) in the field of faḍā'il al-a'māl, targhīb, and tarhīb, Nahdlatul Ulama Jember allow argues with the ḥadīth ḍa'īf. What is meant by faḍā’il al-a‘māl in the view of the Nahdlatul Ulama Jember is deeds that are not obligatory (Fardhu), namely Sunnah worship, an expected worship reward by doing it.
Contextualizing The Value Of Islamic Education In The Digital Era: Challenges And Adaptations In The Khitbah Hadith Taufik, Akhmat; Kasman, Kasman; Wibowo, Safrudin Edi; Hosaini, Hosaini; Khaleel, Amal Hameed
At-Tarbiyat Vol 7 No 3 (2024): Islamic Education In Indonesia
Publisher : Institut Agama Islam An-Nawawi Purworejo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37758/jat.v7i3.932

Abstract

This study aims to examine the values of Islamic education contained in the khitbah hadith and its relevance in the digital era. The transformation of technology and social media in the digital era has changed the way individuals interact, including in the marriage proposal process. This study uses a qualitative method based on library research to explore the adaptation of the educational values of the khitbah hadith in facing digital challenges. The results of the study identified the main educational values in the khitbah hadith, namely maintaining intentions and goals, honor and modesty, openness, avoiding immorality, not interfering with other people's khitbah, careful consideration, and joint family decisions. In the digital context, these values are contextualized into maintaining intentions and integrity on digital platforms, using technology wisely, maintaining sharia restrictions in virtual spaces, and increasing openness and transparency through technology. This research has important implications in providing practical guidance for young Muslims to manage pre-marital interactions and relationships while adhering to the values of Islamic education in the digital era. In addition, this research also provides insights for Islamic educators, scholars and practitioners to develop learning materials that are relevant to the current digital situation, as well as integrating technology in Islamic education that is able to maintain and strengthen the values of Sharia. Thus, the values in the khitbah hadith can become an ethical foundation in responding to modern challenges without abandoning Islamic principles.
MODIFYING THE TRADITION OF PRAYING FOR THE DEAD: STUDY OF LIVING HADITH Kasman
Al'Adalah Vol. 25 No. 2 (2022)
Publisher : UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/aladalah.v25i2.305

Abstract

Muhammadiyah people are not used to carrying out the Javanese Muslim slametan tradition of praying for the dead. Muhammadiyah members in Cakru Village, Kencong Jember East Java, still carry it out. This article discusses the slametan tradition of praying for the dead, carried out by Muhammadiyah members—also called the recitation of dhikr al-mawt (remembering the death)—using phenomenological analysis. The forms and reasons for holding it and attending it are also discussed. This article focuses more on how Muhammadiyah members modify the tradition, such as reciting verses of the Qur’an without tawassul (intercession of prayer by relying on the prophet and ulama to get closer to God) or recitation with tawassul before reading Surah Yasin and Tahlil. After that, tausiyah (preaching for giving wise advice and Islamic teaching to remember death), praying for the dead, and then a banquet (kenduri or berkat). However, they were forced to carry this Javanese tradition out for preaching (da'wah), praying for the dead, consoling the deceased’s family, and maintaining Muslim harmony, cohesiveness, and integrity.
Arbitration and the Emergence of Sectarianism: A Historical Examination of the Transition of Conflict from Politics to Theology Irawan, Deni; Kasman, Kasman; Edi Wibowo, Safrudin; Arifin, Miftah
AL-TAHRIR Vol 25 No 2 (2025): Islamic Studies
Publisher : UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v25i2.11595

Abstract

The schism within the Islamic community reached its zenith following the Battle of Ṣiffīn, when the process of Taḥkīm, intended to alleviate the conflict between Ali ibn Abi Talib and Muawiyah ibn Abi Sufyan, instead incited theological divisions. This research focuses on how Taḥkīm transformed the dispute from practical politics into doctrinal debate, giving rise to various sectarian movements. This study aims to critically and historically examine the role of Taḥkīm in the emergence of sects such as the Khawārij, Shīʿah, Murjiʾah, and other theological factions. The methodology employed is a literature review, analysing classical documents and contemporary academic literature that discuss the socio-political context, the arbitration process, and the responses of various groups following Taḥkīm. The findings indicate that this arbitration not only resolved military disputes but also served as a catalyst for the formation of a fragmented Islamic intellectual structure. The implications of this study underscore the importance of re-reading the history of internal Islamic conflict in an objective and inclusive manner, enabling the community to learn from past experiences, maintain unity, and avoid the politicisation of religion that could undermine brotherhood.
Methodology For Determining The Quality Of Hadith Nashiruddin Al-Albani (Analysis Of The Book Silsilat Al-Ahadits Al-Shahihah And Silsilat Al-Ahadits Al-Dha'ifah) Fadhil, Azhar; Kasman, Kasman; Pujiono, Pujiono
International Journal of Educational Research & Social Sciences Vol. 4 No. 4 (2023): August 2023
Publisher : CV. Inara in Colaboration with www.stie-sampit.ac.id

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51601/ijersc.v4i4.704

Abstract

The authenticity of the hadith is not the same as the authenticity of the al-Qur’an, where the al-Qur’an itself has received justification directly from Allah Ta'ala. In contrast to the hadith which requires quite a lot of research to see how the quality of the hadith is from both the sanad and the matan. There have been many hadith scientists who have tried to organize various methods of maintaining the existence of the hadith itself. Among the many scientists, al-Albani is one of them who has devoted himself to studying the applicable concepts in the study of hadith science. As a person who loves hadiths, al-Albani does not just accept the hadiths he reads even though these hadiths have been researched beforehand. It was this caution that made al-Albani develop his own method, although it cannot be denied that the method used by al-Albani was not much different from the methods of previous scholars.
Reinterpreting the Function of Spouse in Marital Harmony in the Contemporary Era: A Hermeneutic Inquiry of Traditional Tafsīr and Iḥyā’ ‘Ulūm al-Dīn Syafi, Muhammad Farouq Auni; Kasman, Kasman; Fawaiz, Fawaiz
Alfuad: Jurnal Sosial Keagamaan Vol. 9 No. 2 (2025)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jsk.v9i2.15594

Abstract

The phenomenon of domestic harmony crises in modern society marked by spousal-role dysfunction, rising divorce rates, and disorientation of marital values constitutes an urgent contemporary religious issue that demanding rigorous examination. This study examines the islamic conception of marital harmony through a hermeneutic engagement with classical sources, notably as Imam al-Ghazālī's Iḥyā’ ‘Ulūm al-Dīn and exegetical works including Tafsīr al-Tabarī, Tafsīr Ibn Kathīr, and Tafsīr al-Qurṭubī, etc. Classical texts are reinterpreted by employing Gadamerian hermeneutics, within a dialogical framework between historical and social horizons to derive contemporary relevance. The results of the study demonstrate that the core of Islamic Principles sakinah (tranquility), mawaddah (affection), and rahmah (mercy) can be transformed into ethical-spiritual solutions for modern marital challenges, including authority crises, emotional instability, and digital cultural influences. Thus, hermeneutic analysis of classical texts not only revitalizes islamic values but also provides conceptual-practical foundations for establishing equitable, participatory, and transcendent households.
Resolving the Hadith Contradictions According to Ibn Qayyim Al-Jawziyyah Fitah Jamaludin; Aminullah Elhady; Kasman Kasman
TSAQAFAH Vol. 21 No. 2 (2025): Tsaqafah Jurnal Peradaban Islam
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v21i2.35

Abstract

This study examines the methods of resolving hadith discrepancies proposed by Ibn Qayyim al-Jawziyyah. The issue of hadith contradiction (ikhtilaf al-hadith) often causes understanding the Prophet's guidance (peace be upon him). Ibn Qayyim adopted a systematic approach to harmonize seemingly contradictory hadiths through the methods of reconciliation (al-jamʿ), abrogation (nasakh), and preference (tarjih). This research employs a qualitative-descriptive approach based on library research. The findings reveal that the method of reconciliation (al-jamʿ) is predominantly used by Ibn Qayyim, taking into account the strength of the transmission chains (sanad), historical context, and the principles of maqasid al-shariʿah. This study highlights Ibn Qayyim’s significant contribution to preserving the coherence of hadith understanding and its relevance to the dynamics of contemporary Islamic law.
Dhabt al-Shahabiy: A Study on The Early and Contemporary Hadith Literature Akhmad Zaeni; Aminullah Elhady; Kasman Kasman
TSAQAFAH Vol. 21 No. 1 (2025): Tsaqafah Jurnal Peradaban Islam
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v21i1.76

Abstract

This article examines scholarly views on the precision (d}abt}) of the Prophet’s Companions in narrating hadiths by comparing early and contemporary hadith literature. The aim of this research is to reveal whether the quality of precision is truly guaranteed in the Prophet’s Companions as is their integrity (‘adālah), and to explain various arguments related to this matter. This research also attempts to address criticisms questioning the validity of Companions’ narrations on the grounds that they are not ma’s}ūm (infallible); as ordinary humans with the potential for error and forgetfulness, and not all Companions having the same level of intelligence (d}abt}). This research is library-based with a qualitative method that conducts in-depth analysis of authoritative works in hadith literature, covering phases from early to contemporary. The research finds that Imam al-H}āfiz} Ibn H}ajar al-’Asqalānī is among the scholars who explicitly state that all Companions possess the quality of d}abt}, placing the status of Companions at the highest position in the levels of al-ta’dīl (authentication). Meanwhile, the opinion initiated by Imam al-S}an’ānī and followed by several contemporary scholars states that the guarantee of Companions’ integrity does not automatically guarantee their precision, with various arguments including the fact that some Companions had erred and forgotten when conveying hadiths. However, after conducting in-depth research on the texts of both opinions, the researcher concludes that the difference between the two groups of scholars is verbal in nature. The first group does not deny the possibility of forgetfulness and errors among the Companions, while the second group does not explicitly determine which individual Companions are considered to lack the quality of d}abt}. Both groups agree that errors that occurred among the Companions can still be tolerated and do not damage their overall precision.