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All Journal Ahkam: Jurnal Ilmu Syariah JOURNAL OF INDONESIAN ISLAM ISLAMICA: Jurnal Studi Keislaman Jurnal Ushuluddin Jurnal Studi Islam Khazanah: Jurnal Studi Islam dan Humaniora Jurnal At-Tarbiyat (Jurnal Pendidikan Islam) AT-TURAS: Jurnal Studi Keislaman Instructional Development Journal IJGIE (International Journal of Graduate of Islamic Education) Ulumuna International Journal of Educational Research and Social Sciences (IJERSC) Journal La Sociale FENOMENA: Journal of Social Science

Safrudin Edi Wibowo

Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember

Author-ID : 368194

Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 18 Documents Claim Missing Document

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Kritik Sejarah dan Literasi terhadap Hukum Waris Islam dalam Pandangan David S. Powers Wibowo, Safrudin Edi
ISLAMICA: Jurnal Studi Keislaman Vol 4, No 2 (2010): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Conventionally speaking, the current Muslim law of inheritance is habitually considered as a sufficient and final form of legal formula that reflects the true spirit of Islamic Law ordained by God. The majority of Muslims currently are of belief that the ulama of the first generation have passed down to us the most complete and sophisticated set of law based on their acute interpretation of the Qurâan and the Sunnah. This belief however has now been subjected to a severe criticism by the contemporary critiques especially from the like of David S. Powers. His Studies in Qurâan and Hadith: The Formulation of the Islamic Law of Inheritance that employs the historical and literary criticism approach discovered that there are other sides of Muslim inheritance law. This work challenges the established belief among the traditional Muslims and offers a new legal paradigm whereby a legal ruling must bee seen as reflecting a social and historical dimension. This paper in every respect is a critical review of Powersâ book.

Kritik Sejarah dan Literasi terhadap Hukum Waris Islam dalam Pandangan David S. Powers Safrudin Edi Wibowo
Islamica: Jurnal Studi Keislaman Vol. 4 No. 2 (2010): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Conventionally speaking, the current Muslim law of inheritance is habitually considered as a sufficient and final form of legal formula that reflects the true spirit of Islamic Law ordained by God. The majority of Muslims currently are of belief that the ulama of the first generation have passed down to us the most complete and sophisticated set of law based on their acute interpretation of the Qur?an and the Sunnah. This belief however has now been subjected to a severe criticism by the contemporary critiques especially from the like of David S. Powers. His Studies in Qur?an and Hadith: The Formulation of the Islamic Law of Inheritance that employs the historical and literary criticism approach discovered that there are other sides of Muslim inheritance law. This work challenges the established belief among the traditional Muslims and offers a new legal paradigm whereby a legal ruling must bee seen as reflecting a social and historical dimension. This paper in every respect is a critical review of Powers? book.

The Debates of the Createdness of the Qur’an and its Impact to the Methodology of Qur’anic Interpretation Safrudin Ediwibowo
Ulumuna Vol 19 No 2 (2015): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v19i2.357

The status of the Qur'an as the verbatim words of God has become undisputed belief among Muslims. However, beyond the agreement on this fundamental doctrine, they differed from interpreting the nature of "the Qur’an" whether it is eternal and co-existent with God or created by God like other beings in this world? Throughout Islamic history, there are at least two major trends in interpreting the nature of the Qur’an as God words, i.e. scholars who believe in the eternity of the Qur’an and those who believe in the createdness of the Qur’an. A number of Muslim thinkers since three decades ago have adopted the concept of the createdness of the Qur’an to support their methodological principles developed in interpreting the Qur’an. This paper will explore further the origin of the doctrine of eternity and the createdness of the Qur’an, the debate on this issue in classical and contemporary Islamic thoughts and its methodological implications on the interpretation of the Holy Scripture. DOI: http://dx.doi.org/10.20414/ujis.v19i2.357

MENYOAL KHILAFAH: TELAAH ATAS PEMIKIRAN POLITIK ALI ABD AR-RAZIQ Safrudin Edi Wibowo
JURNAL AT-TURAS Vol 2, No 2 (2015): Filsafat dan Studi Agama
Publisher : Universitas Nurul Jadid

Ali Abdul Raziq rejected a logical axiom that building khilafah is a requirement for getting religious and common goods. For him, it is not merely khilafah, but every social system in the certain community needs a common good. Every country, whatever religion they mostly embraced, needs a certain system of organizing the common goods. The system could be based on every ideological underpinning, including khilafah. Furthermore, a claim that khilafah is the only religious system is unacceptable. Ali Abdul Raziq argues that religion has nothing to do with this system. There is no Islamic law which ruled khilafah, neither rejected it. All types of constitution and the ways they kept maintaining them are based on logical capability and living experience.

Education of Marginalized Groups: A Study on the Religiosity of Street Children in the Regency of Jember Safrudin Edi Wibowo; Aminullah Elhady; Badrut Tamam; Fathiyaturrahmah Fathiyaturrahmah
Ulumuna Vol 26 No 2 (2022): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v26i2.547

Street children's rights are often neglected, including their right to receive religious education.This study examines the dimensions of religiosity of street children and the influencing factors, as well as the appropriate mentoring method for them. Data were gathered through observations, in-depth interviews, and focused group discussions were analyzed, and the results indicate that family, educational institutions, and social environment influence street children's religiosity. This study is built upon the researchers' experience carrying out a religious mentoring program for street children. The study suggests that street children maintain a sense of religiosity and its various dimensions. Formulating religious mentoring programs that align with the dimensions of religiosity is recommended.

JAVANESE TRANSLATION OF ANÂ ALLÂH: STUDY ON THE JAVANESE TRANSLATION IN QS. THAHA/20:9-15 Fauzan, Aris; Wibowo, Safrudin Edi; Muhsin, Masrukhin; Rohmansyah, Rohmansyah; Ismail, Nawari
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 21 No. 2 (2023)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v21i2.9676

The purpose of this article is to reveal the Javanese translation of the word Anâ Allâh in QS. Taha/20: 9-15. To discuss the issue the author uses a critical content analysis and comparative analysis approach. The findings in this qualitative research are: first, the translators agreed to use Ingsun to translate Anâ Allâh. Second, they use Ingsun for Anâ Allâh because they want to dwell and honor Allah above everything, the Almighty. It is related to their understanding, awareness, and implementation of Javanese culture, unggah-ungguh (honorific speech). Third, they chose Ingsun to translate Anâ Allâh: philosophically, Ingsun is the Essence and Existence of God. Culturally ethically, Ingsun is only used by high-class people. An ordinary man who pronouns Ingsun for himself, shows that he is involved in conflict or doesn’t understand unggah-ungguh. Sufistically, Ingsun is a perfect word that represents a person's spiritual experience of uniting with his God. This research significantly contributes to the body of knowledge on ethical linguistics in religious texts, especially from a Javanese perspective which is relatively understudied by scholars of Islamic studies.

RELATIONSHIPS OF HUMAN, RELIGION AND NATURE IN YUSUF QARDAWI'S PERSPECTIVE Muhammad Izul Ridho; Safrudin Edi Wibowo; Pujiono
Islamuna: Jurnal Studi Islam Vol. 10 No. 1 (2023)
Publisher : Madura State Islamic Institute (Institut Agama Islam Negeri (IAIN) Madura)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/islamuna.v10i1.8723

ABSTRAK Kajian tentang alam dan lingkungan dari sudut pandang agama khususnya kajian tafsir penting dilakukan guna menjawab dan melihat sejauh mana peran dan solusi yang ditawarkan agama di dalam pelestarian lingkungan. Maka penelitian ini akan mengungkap dua hal utama yaitu; penafsiran Yusuf Qardawi atas ayat-ayat larangan merusak lingkungan dan implikasinya pada masa depan pelestarian alam. Penelitian ini menggunakan pendekatan penafsiran ma’na cum maghza, metode peneltian yang digunakan ialah kualitatif library resarch, dengan jenis penelitian diskriptif analitis. Penelitian ini berhasil mengungkap bahwa: pertama, Yusuf Qardawi menafsirkan ayat-ayat larangan merusak lingkukngan (ifsad) dengan menetapkan pada keumuman ma’na dari kata ifsad dan turunannya sebagai maghza al-mutaharrik al-mu’ashir dari ayat-ayat tersebut, sehingga yang dimaksud dengan ifsad mencakup pada kerusakan alam yang tampak maupun tidak tampak oleh indra (ifsad al-ma’nawi dan ifsad al-madi). Kedua, pada aktualisasi maghza ayat-ayat ifsad nampak implikasi dari penafsiran Yusuf Qardawi secara ekologis yaitu berupa adanya solusi tahapan-tahapan pelestarian alam sebagai berikut; tahap pencegahan, tahap perbaikan dan tahap perawatan. ABSTRACT Studies on nature and the environment from a religious perspective, especially interpretation studies, are important to be carried out to answer questions and see the extent of the role and solutions offered by religion in environmental preservation. Therefore, this research will reveal two main things: Yusuf Qardawi's interpretation of the verses prohibiting harming the environment and their implications for the future of nature conservation. This study used the interpretation approach of ma'na cum maghza. The research method used was qualitative library research, with analytical descriptive as the type of research. This study succeeded in revealing that: first, Yusuf Qardawi interpreted the verses prohibiting harming the environment (ifsad) by specifying the generality of the meaning of the word ifsad and its derivatives as maghza al-mutaharrik al-mu'ashir from these verses; thus, what is meant by ifsad includes damage to nature that is visible or invisible to the senses (ifsad al-ma'nawi and ifsad al-madi). Second, in the actualization of the maghza verses of ifsad, the implications of Yusuf Qardawi's ecological interpretation appear, namely in the form of a solution to the stages of nature conservation as follows: prevention stage, repair stage and maintenance stage.

MUMĀRASĀT ‘ADAM AL-IMTITHĀL AL-SHAR’I FĪ AL-BUNŪK AL-ISLĀMIYYA: Dirāsa li Arā’ Muwaẓẓifī al-Bunūk al-Islāmiyya al-Sābiqīn fī Indūnīsiyā Wibowo, Safrudin Edi; Zaghloul, Taha Ramadan Ibrahim; Fathiyaturrahmah, Fathiyaturrahmah; Nurhidayat, Nurhidayat
JOURNAL OF INDONESIAN ISLAM Vol 18, No 1 (2024)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2024.18.1.251-286

The increasing trend of hijra in Indonesia since the last decade has had an impact on workers in the Islamic banking sector. Even though these workers are already working in Islamic financial institutions, not a few of them have resigned because they want to leave usury. This study aims to explore the views of members of the XBank community regarding Shariah non-compliance practices at Shariah banks, the causal factors, and their implications for these financial institutions. This study was conducted on former Islamic bank employees who resigned due to religious reasons and joined the Xbank community. Data was obtained through observation, in-depth interviews, and documentation. The findings of this study indicate that the resignation of workers in the Islamic banking sector is influenced by the many practices that violate sharia principles in the process of executing Islamic bank products. This sharia non-compliance was triggered by the low commitment of Islamic bank human resources to sharia principles and pressure from management to pursue bank profit targets. This sharia non-compliance has the potential to cause a decline in Muslim confidence in this Islamic financial institution.

Santri Waria Social Space: Study of the Phenomenon of Waria Al-Fatah Islamic Boarding School Yogyakarta Isti’anah, Isti’anah; Wibowo, Safrudin Edi; Faizin, Khoirul
Journal La Sociale Vol. 5 No. 4 (2024): Journal La Sociale
Publisher : Borong Newinera Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37899/journal-la-sociale.v5i4.1220

This research is about how the social space of transvestite students towards the community around the Al-Fatah transvestite boarding school. The Al-Fatah transvestite boarding school is a very rare boarding school, where this transvestite boarding school contains special transvestite students who want to undergo their spiritual needs comfortably. Where transgender people always get discrimination due to their differences. In addition, we know that there are many transgender communities in Indonesia, but they mostly focus on health and HIV prevention. However, this transgender boarding school has a religious focus, besides that this transgender boarding school is one of the only ones in Indonesia, precisely in the city of Yogyakarta. This research focuses on how fellow humans respect and honor each other.

Representation Of Woman Leader In The Qur'an (Power-Knowledge Relations In The Discourse On Surah An-Naml 20-44) Fathiyaturrahmah, Fathiyaturrahmah; Wibowo, Safrudin Edi; Ibrahim Zaghloul, Taha Ramadan
Jurnal Ushuluddin Vol 32, No 2 (2024): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v32i2.31597

The presentation of the story of Queen Bilqis in the Qur’an has sparked debate among Muslim scholars regarding women's public leadership. The majority of classical and modern scholars argue that the positive portrayal of Bilqis in the Qur’an cannot be used as evidence of women’s suitability for leadership roles, as this tradition is associated with non-believers. Only a few scholars use the positive image of Bilqis as an argument for women’s leadership capabilities, asserting that it is inconceivable for the Qur’an to depict something forbidden in a positive light. This study aims to reveal the Qur’anic ideology on women’s leadership, the pro and con responses of scholars to this ideology, and the factors that have led to the dominance of interpretations that prohibit women’s leadership. This research is a literature review with a feminist approach. Data were collected through bibliographic searches of Qur’anic exegesis from the classical to the modern era. The study shows that the Qur’an fully and unconditionally recognizes women’s public leadership. However, this gender-egalitarian Qur’anic ideology has not developed from the classical to the modern era due to power-knowledge relations that regulate, limit, and control the discourse surrounding women’s agency in the Islamic public sphere. The study recommends providing equal access to women in public leadership spaces

Co-Authors Aminullah Elhady Aris Fauzan, Aris Badrut Tamam Dwiki Nur Halimi Fathiyaturrahmah Fawaizul Umam Hosaini, Hosaini Ibrahim Zaghloul, Taha Ramadan Ismail, Nawari Isti’anah, Isti’anah Kasman Kasman Khaleel, Amal Hameed Khoirul Faizin Masrukhin Muhsin Muhammad Izul Ridho Nur Hidayat Pratama, Muhammad Aldiansyah PUJIONO Robiatus Soleha, Robiatus Soleha Rohmansyah Taufik, Akhmat Uun Yusufa, Uun Zaghloul, Taha Ramadan Ibrahim

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