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KARAKTERISTIK METODOLOGIS TAFSIR ISYARI: ANALISIS KOMPARATIF MAKNA BATIN DAN PERSPEKTIF ILMIAH PADA SURAH AR-RAHMAN 19-20 Risko Ari Saputra; M. Syahbana Al Fatih; Muhammad Nazaruddin; Akhmad Dasuki
AT-TAKLIM: Jurnal Pendidikan Multidisiplin Vol. 3 No. 6 (2026): At-Taklim: Jurnal Pendidikan Multidisiplin (Juni 2026)
Publisher : PT. Hasba Edukasi Mandiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71282/at-taklim.v3i6.2079

Abstract

This study examines the characteristics of Sufi exegesis (tafsir sufi) as one of the approaches in interpreting the Qur’an that emphasizes inner (esoteric) meanings alongside the outward (exoteric) text. The problem addressed in this research is how Sufi interpretation develops, what sources and methods it employs, and how its position is understood within the broader tradition of Qur’anic exegesis. The research questions include: (1) how did Sufi tafsir emerge and develop historically, (2) what are the primary sources and methodological approaches used in Sufi interpretation, and (3) who are the major figures and what are their contributions to this field. This study uses a qualitative library research method by analyzing classical and modern literature related to Sufi tafsir. The findings indicate that Sufi exegesis originated as a response to excessive worldly orientation and aims to revive spiritual values through the purification of the soul. Its sources include the Qur’an, Hadith, teachings of earlier Sufis, and spiritual experiences such as kashf and ilham. Methodologically, it integrates bayani, burhani, and especially ‘irfani approaches, with emphasis on symbolic interpretation (isyari). Furthermore, Sufi tafsir is divided into nazari (philosophical) and isyari (practical-spiritual) forms. Despite criticism regarding subjectivity, Sufi exegesis contributes significantly by enriching the understanding of the Qur’an with deeper spiritual insights while maintaining harmony with its outward meanings.
TAFSIR SAINTIFIK AYAT HEWAN DALAM AL-QUR’AN: ANALISIS LALAT DALAM QS. AL-HAJJ: 73 DAN RAYAP DALAM QS. SABA’: 14 Ahmad Al-Amin; Muhammad Semman; Akhmad Dasuki
JURNAL ILMIAH NUSANTARA Vol. 3 No. 4 (2026): Jurnal Ilmiah Nusantara Juli 2026
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jinu.v3i4.10151

Abstract

The Qur’an uses various animal metaphors to convey theological and scientific messages, including the fly in Surah Al-Hajj: 73 and the termite in Surah Saba’: 14. This study aims to analyze these two verses using the Scientific Exegesis approach to uncover the scientific implications behind the mention of these two insects. The results of the study indicate that the Qur’an’s challenge regarding the inability to reclaim something seized by a fly is closely linked to the fly’s extracellular digestion process, which chemically transforms substances in a short period of time. Meanwhile, the role of termites in revealing the death of Prophet Solomon (peace be upon him) demonstrates a systematic mechanism of cellulose degradation, which proves the limitations of the jinn’s knowledge regarding the unseen. This integration between the sacred text and modern biological discoveries reinforces the argument that every detail in the Qur’an has an accurate empirical basis..
Mazahib At-Tafsir: Konstruksi Epistemologis dan Peta Aliran Dalam Tradisi Penafsiran Al-Qur'an Rizki Rahmadani; Lasmiati Radiah; Akhmad Dasuki
JOURNAL SAINS STUDENT RESEARCH Vol. 4 No. 3 (2026): Juni: Jurnal Sains Student Research
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jssr.v4i3.10270

Abstract

The interpretive plurality in the study of the Qur'an reflects fundamental differences in the way of answering fundamental questions of hermeneutics that have a direct impact on the law, ethics, and social life of the Muslim community. This research aims to identify the main streams of interpretation along with their epistemological and methodological characteristics, analyze the theoretical and intellectual genealogy foundations of each stream, examine the tensions between streams in their historical development, and formulate an integrative framework for the development of contemporary interpretation methodologies. The method used is qualitative with a library research approach and data analysis through three stages: descriptive-analytical content analysis, comparative analysis, and integrative synthesis. This study found five main schools of mazahib al-tafsir with distinctive epistemological characteristics, namely al-tafsir bil-ma'tsur which relies on the authority of transmission, al-tafsir bil-ra'yi which activates rational ijtihad, al-tafsir al-ishari which prioritizes the esoteric-spiritual dimension, al-tafsir al-'ilmi which connects the text with the findings of modern science, and al-tafsir al-maudhu'i which prioritizes thematic coherence. The dialectical tension between flows is patterned on two main axes, namely between textual authority and contextual relevance, and between transmission and transformation. This research has implications for the need for an integrative approach that recognizes the legitimacy of each school according to its function while establishing a clear methodological hierarchy in the study of interpretation