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KARAKTERISTIK METODOLOGIS TAFSIR ISYARI: ANALISIS KOMPARATIF MAKNA BATIN DAN PERSPEKTIF ILMIAH PADA SURAH AR-RAHMAN 19-20 Risko Ari Saputra; M. Syahbana Al Fatih; Muhammad Nazaruddin; Akhmad Dasuki
AT-TAKLIM: Jurnal Pendidikan Multidisiplin Vol. 3 No. 6 (2026): At-Taklim: Jurnal Pendidikan Multidisiplin (Juni 2026)
Publisher : PT. Hasba Edukasi Mandiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71282/at-taklim.v3i6.2079

Abstract

This study examines the characteristics of Sufi exegesis (tafsir sufi) as one of the approaches in interpreting the Qur’an that emphasizes inner (esoteric) meanings alongside the outward (exoteric) text. The problem addressed in this research is how Sufi interpretation develops, what sources and methods it employs, and how its position is understood within the broader tradition of Qur’anic exegesis. The research questions include: (1) how did Sufi tafsir emerge and develop historically, (2) what are the primary sources and methodological approaches used in Sufi interpretation, and (3) who are the major figures and what are their contributions to this field. This study uses a qualitative library research method by analyzing classical and modern literature related to Sufi tafsir. The findings indicate that Sufi exegesis originated as a response to excessive worldly orientation and aims to revive spiritual values through the purification of the soul. Its sources include the Qur’an, Hadith, teachings of earlier Sufis, and spiritual experiences such as kashf and ilham. Methodologically, it integrates bayani, burhani, and especially ‘irfani approaches, with emphasis on symbolic interpretation (isyari). Furthermore, Sufi tafsir is divided into nazari (philosophical) and isyari (practical-spiritual) forms. Despite criticism regarding subjectivity, Sufi exegesis contributes significantly by enriching the understanding of the Qur’an with deeper spiritual insights while maintaining harmony with its outward meanings.
TAFSIR SAINTIFIK AYAT HEWAN DALAM AL-QUR’AN: ANALISIS LALAT DALAM QS. AL-HAJJ: 73 DAN RAYAP DALAM QS. SABA’: 14 Ahmad Al-Amin; Muhammad Semman; Akhmad Dasuki
JURNAL ILMIAH NUSANTARA Vol. 3 No. 4 (2026): Jurnal Ilmiah Nusantara Juli 2026
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jinu.v3i4.10151

Abstract

The Qur’an uses various animal metaphors to convey theological and scientific messages, including the fly in Surah Al-Hajj: 73 and the termite in Surah Saba’: 14. This study aims to analyze these two verses using the Scientific Exegesis approach to uncover the scientific implications behind the mention of these two insects. The results of the study indicate that the Qur’an’s challenge regarding the inability to reclaim something seized by a fly is closely linked to the fly’s extracellular digestion process, which chemically transforms substances in a short period of time. Meanwhile, the role of termites in revealing the death of Prophet Solomon (peace be upon him) demonstrates a systematic mechanism of cellulose degradation, which proves the limitations of the jinn’s knowledge regarding the unseen. This integration between the sacred text and modern biological discoveries reinforces the argument that every detail in the Qur’an has an accurate empirical basis..