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All Journal AT-TAKLIM: Jurnal Pendidikan Multidisiplin Ar-Rasyid: Jurnal Publikasi Penelitian Ilmiah
Muhammad Daffa Handiana
Universitas Islam Negeri Sultan Maulana Hasanuddin Banten
Religion Humanities Economics, Econometrics & Finance Education Social Sciences Other

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ISLAM DAN MODERASI BERAGAMA Muhammad Daffa Handiana; Alfath Tri Hakiqi
AT-TAKLIM: Jurnal Pendidikan Multidisiplin Vol. 3 No. 6 (2026): At-Taklim: Jurnal Pendidikan Multidisiplin (Juni 2026)
Publisher : PT. Hasba Edukasi Mandiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71282/at-taklim.v3i6.2140

Abstract

This study aims to understand the concept of religious moderation from an Islamic perspective and its implementation in daily life. Religious moderation, known in Islam as wasathiyah, represents a balanced, just, and moderate approach to religious practice that avoids extremism (ghuluw). This research employs a qualitative approach using library research methods, examining primary sources such as the Qur'an and Hadith, as well as secondary sources including exegesis books, scholarly texts, and relevant academic journals. The findings indicate that the concept of Islam as a rahmatan lil 'alamin (mercy to all worlds) serves as the primary foundation of religious moderation. The foundational basis of religious moderation in the Qur'an is reflected in Surah Al-Baqarah verse 143, which designates the Muslim community as ummatan wasathan (a justly balanced community); Surah An-Nisa verse 171, which prohibits extremism in religion; and Surah Al-Ma'idah verse 8, which emphasizes justice. Regarding Hadith, Prophet Muhammad SAW forbade excessive behavior in religious matters and stressed the importance of compassion as a principle of moderation. The principles of religious moderation include justice, balance (tawazun), tolerance, and compassion (rahmah). The implementation of religious moderation in daily life can be realized through just behavior in all matters, tolerance toward differences, showing compassion to others, and balancing worldly and spiritual affairs. This study concludes that religious moderation is essential for maintaining interfaith harmony within Indonesia's diverse society, while also serving as a bulwark against extremism and intolerance committed in the name of religion.
Sains dalam Sejarah Peradaban Islam Ziana Farihatul Walida; Muhammad Daffa Handiana; Abdurrahman Syahab; Maftuh Ajmain
Ar-Rasyid: Jurnal Publikasi Penelitian Ilmiah Vol. 2 No. 5 (2026): Ar-Rasyid: Jurnal Publikasi Penelitian Ilmiah (Mei 2026)
Publisher : PT. Saha Kreasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64788/ar-rasyid.v2i5.371

Abstract

Islamic civilization reached its peak of scientific glory from the 8th to the 14th century AD, becoming a global intellectual center that produced various discoveries in mathematics, medicine, astronomy, chemistry, physics, and philosophy. This progress did not occur by chance but was driven by theological views that glorified knowledge, supportive political policies, massive translation movements, economic prosperity, practical needs of society, inclusive intellectual traditions, and the integration of revelation, reason, and empirical experience. Prominent figures such as Al-Khwarizmi, Ibn Sina, Ibn al-Haytham, Al-Biruni, Ar-Razi, Al-Zahrawi, Jabir ibn Hayyan, and Ibn Rushd made original contributions that became the foundation for the development of modern science. Islamic civilization also served as a bridge between ancient knowledge and the European Renaissance through the translation of scientific works into Latin. However, decline occurred due to political instability, reduced state support, intellectual stagnation, and external invasions. The legacy of Islamic science remains an important part of the history of global knowledge.
Co-Authors Abdurrahman Syahab Alfath Tri Hakiqi Maftuh Ajmain Ziana Farihatul Walida