Muhammad Arhandika Rahman
Universitas Islam Negeri Mataram

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PENDIDIKAN AKHLAK MUHAMMAD SYAKIR: KONSEP DAN IMPLEMENTASI KARAKTER DI PONPES MBS SELONG Muhammad Arhandika Rahman; M. Sobri; Hilmiati Hilmiati
ACADEMIA: Jurnal Inovasi Riset Akademik Vol. 6 No. 2 (2026)
Publisher : Pusat Pengembangan Pendidikan dan Penelitian Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51878/academia.v6i2.11063

Abstract

ABSTRACT Moral education has become increasingly urgent amid the development of digital technology, social changes, and the growing demand for character strengthening in Islamic educational institutions. This study aims to analyze the concept of moral education proposed by Muhammad Syakir in Waṣāyā Al-Ābā’ Lil Abnā’ and to examine its implementation in character building at Muhammadiyah Boarding School (MBS) Selong. This research employed a qualitative approach with a case study design. Data were collected through in-depth interviews, observation, and documentation, and then analyzed descriptively and analytically through data reduction, data presentation, and conclusion drawing. The findings reveal that the moral values contained in the book, such as piety, respect for teachers, birrul walidain (devotion to parents), Islamic brotherhood, honesty, trustworthiness, sincerity, and self-reflection, have been internalized in students’ daily lives through the integration of the formal curriculum, dormitory habituation, and educators’ role modeling. This study confirms that classical Islamic texts remain relevant as theoretical and practical foundations for character education in modern Islamic boarding schools and contribute significantly to the development of Islamic moral education studies in the contemporary era. ABSTRAK Pendidikan akhlak menjadi kebutuhan mendesak di tengah perkembangan teknologi digital, perubahan sosial, dan tuntutan penguatan karakter dalam lembaga pendidikan Islam. Penelitian ini bertujuan menganalisis konsep pendidikan akhlak menurut Muhammad Syakir dalam kitab Waṣāyā Al-Ābā’ Lil Abnā’ serta mengkaji implementasinya dalam pembentukan karakter santri di Muhammadiyah Boarding School (MBS) Selong. Penelitian menggunakan pendekatan kualitatif dengan desain studi kasus. Data dikumpulkan melalui wawancara mendalam, observasi, dan dokumentasi, kemudian dianalisis secara deskriptif-analitis melalui tahap reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa nilai-nilai akhlak dalam kitab tersebut, seperti takwa, hormat kepada guru, birrul walidain, ukhuwah Islamiyah, kejujuran, amanah, ikhlas, dan muhasabah, telah diinternalisasikan dalam kehidupan santri melalui integrasi kurikulum formal, pembiasaan di asrama, serta keteladanan para pendidik. Penelitian ini menegaskan bahwa kitab klasik tetap relevan sebagai landasan teoritis dan praktis dalam pendidikan karakter di pesantren modern serta berkontribusi terhadap pengembangan kajian pendidikan akhlak Islam di era kontemporer.
Krisis Epistemologi Pendidikan Islam di Era Modern: Systematic Literature Review tentang Dikotomi Ilmu dan Model Integrasi Keilmuan Muhammad Arhandika Rahman; Aldi Ashaomi Saputra; Ahmad Sulhan
Jurnal Pendidikan, Sains, Geologi, dan Geofisika (GeoScienceEd Journal) Vol. 7 No. 3 (2026): August (Inpres)
Publisher : Mataram University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29303/goescienceed.v7i3.2051

Abstract

Modernity has intensified the dichotomy between religious and general knowledge in Islamic education, leading to an epistemological crisis. This article aims to examine the historical and epistemological roots of this dichotomy, explore relevant models of knowledge integration, and formulate directions for reconstructing contemporary Islamic education. This study employs a qualitative approach with a systematic literature review design, involving an in-depth examination of relevant articles, books, and scholarly publications spanning the period from 1989 to 2026. The data were analyzed through thematic synthesis, focusing on the historical roots of dichotomy, critiques of modern epistemology, and models of knowledge integration. The findings show that the epistemological crisis in Islamic education is rooted in colonialism, the secularization of modern knowledge, dualistic educational systems, and the weakening of the tauhidic worldview. In contrast, Amin Abdullah’s integration-interconnection paradigm, bayani-burhani-irfani epistemology, the tauhidic approach, and Nasr’s idea of the desacralization of knowledge offer promising solutions. The study concludes that Islamic education requires a holistic, integrative, and transformative epistemological paradigm to respond to modern challenges without losing its spiritual and moral dimensions.