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All Journal Jaqfi : Jurnal Aqidah dan Filsafat Islam Al-Kharaj: Journal of Islamic Economic and Business
Fatimah
Universitas Islam Negeri Alauddin Makassar
Religion Economics, Econometrics & Finance Education

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Dialectics of Cultural Dawah and Symbolic Ontology: Transformation of The Mappaleppe Tinja Tradition Towards Tauhid Awareness Fatimah; Firdaus Muhammad; Mahmuddin; Rahmawati Haruna
Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol. 11 No. 1 (2026): Jaqfi: Jurnal Aqidah dan Filsafat Islam
Publisher : Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jaqfi.v11i1.55716

Abstract

This study aims to analyze the dialectic between cultural da'wah and symbolic ontology in the transformation of the Bugis community's mappaleppe kaku tradition in Kajuara District, Bone Regency towards monotheistic awareness. This tradition of releasing vows contains theological problems in the form of ontological split-causality when Puang Nene' , offerings, and sacred spaces are interpreted as independent sources of power other than Allah SWT. This existential condition gives rise to tension between the preservation of local culture and the purity of faith. Using qualitative methods with a theological-anthropological approach, data were collected through observation, in-depth interviews, and documentation, then interpreted through theological hermeneutic analysis. The results show that the mappaleppe kaku tradition is a socio-religious construction that binds a sense of collective security through ancestral genealogical memory. Resistance to eliminative da'wah arises due to the strong emotional attachment of the community to this system of meaning, so that confrontational da'wah tends to fail to read the local symbolic structure. As a dialectical solution, this study formulates a mappalettu deceng da'wah model that works through five main stages: mapping religious awareness, stabilizing social relations, contextual theological clarification, reconstructing symbolic meaning, and institutionalizing tawhid awareness. This adaptive-transformative model transmutes the ontological status of material symbols—such as shifting the meaning of offerings from offerings of supernatural powers to horizontal alms ethics—so that the strengthening of tawhid goes hand in hand with the preservation of social cohesion. The novelty of this study lies in the formulation of the mappalettu deceng model as a theological-anthropological meaning management strategy. This model proves that the transformation of tawhid awareness in lived religion is more effective through re-anchoring local symbolic values to His absolute source rather than through frontal cultural elimination.
Islamic Thought On The Prophet's Leadership And The Khulaf Al-Rashidin: The Real Sector And Public Finance And Its Relevance To The Modern Economy Saeed Fayzul Hayat; Siradjuddin; Fatimah
Al-Kharaj: Journal of Islamic Economic and Business Vol. 7 No. 4 (2025): All articles in this issue include authors from 3 countries of origin (Indonesi
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/kharaj.v7i4.8651

Abstract

This study aims to analyze the economic leadership of the Prophet Muhammad (peace be upon him) and the Caliphs (Rashidun Ulama) in managing the real sector and public financial system, and their relevance to the modern economy. Using qualitative-descriptive methods with a historical and analytical approach through literature review and content analysis techniques, this study examines classical and contemporary sources related to Islamic economics. The results indicate that the principles of justice, transparency, and social responsibility were the foundation of economic policy during that period, manifested through the ethical management of trade, agriculture, and industry, as well as the strengthening of fiscal institutions such as the Baitul Mal (the Islamic Public Treasury) and the Diwan (the Islamic Treasury). This system successfully rejected exploitative practices such as usury, gharar, and maysir (trading), while creating a stable economic structure oriented towards the welfare of the people. These findings demonstrate that classical Islamic economic values are relevant to addressing issues of social inequality, fiscal crises, and weak governance, and can serve as a foundation for developing ethical, inclusive, and sustainable modern economic policies.
Co-Authors Firdaus Muhammad Mahmuddin Mahmuddin Rahmawati Haruna Saeed Fayzul Hayat Siradjuddin