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All Journal Jaqfi : Jurnal Aqidah dan Filsafat Islam Jurnal Al-Dustur Jurnal Riset Mahasiswa Dakwah dan Komunikasi (JRMDK) Pappaseng: International Journal of Islamic Literacy and Society INJECT Interdisciplinary Journal of Communication
Firdaus Muhammad
Universitas Islam Negeri Alauddin Makassar
Religion Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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FATWA ONLINE DAN OTORITAS ISLAM KAJIAN DAMPAK MEDIA BARU TERHADAP ATURAN AGAMA Afidatul Asmar; Suf Kasman; Firdaus Muhammad
Jurnal Riset Mahasiswa Dakwah dan Komunikasi Vol 5, No 2 (2023): Juli 2023
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jrmdk.v5i3.24487

Abstract

Fatwa online dan otoritas Islam telah menjadi topik yang semakin relevan dalam kajian keagamaan terkini. Di era media baru, di mana akses terhadap informasi sangat mudah melalui internet dan media sosial, fatwa online muncul sebagai fenomena yang signifikan. Fatwa online mengacu pada fatwa-fatwa yang dikeluarkan oleh ulama atau otoritas keagamaan melalui platform digital. Metode penelitian yang digunakan dalam kajian ini adalah analisis literatur dan studi kasus. Dalam analisis literatur, berbagai sumber seperti artikel ilmiah, buku, dan makalah akan digunakan untuk memahami argumentasi yang berbeda mengenai fatwa online dan dampak media baru terhadap aturan agama. Studi kasus akan melibatkan penelitian terhadap beberapa fatwa online yang terkenal dan bagaimana mereka mempengaruhi umat Islam secara umum. Hasil dari kajian ini diharapkan dapat memberikan pemahaman yang lebih baik tentang peran fatwa online dan otoritas Islam dalam konteks media baru. Dengan memahami dampak media baru terhadap aturan agama, masyarakat dan otoritas keagamaan dapat lebih siap menghadapi tantangan dan peluang yang ditimbulkan oleh perkembangan teknologi informasi dan komunikasi.
READING THE MAYOR'S POLITICAL COMMUNICATION: “CITY CELL” AS A MAKASSAR’S IDENTITY Firdaus Muhammad; Jalaluddin B; Ibnu Hajar
INJECT (Interdisciplinary Journal of Communication) Vol. 8 No. 2 (2023)
Publisher : FAKULTAS DAKWAH UIN SALATIGA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/inject.v9i2.540

Abstract

Mohammad Ramdhan Pomanto was famous by his agenda of “Lorong Garden” in Makassar. This study revisited the political communication of Pomanto and constructed his long-term political identity through the micro-ecology policy. It applied a qualitative method that used socio-political constructivism as an approach to interpret the phenomenon. This research examined political communication in the context of micro-ecology. Data was collected by interviewing and documenting online news. The research represented Danny Pomanto’s political communication that is participative, progressive, and context then constructed a political memory network that represents his political identity as Makassar's current Mayor. This program or so-called a city cell, reconstructed the structure of the Makassar people's attitude on the notion of alleyways and handled numerous social problems frequently encountered in alley regions.
Dialectics of Cultural Dawah and Symbolic Ontology: Transformation of The Mappaleppe Tinja Tradition Towards Tauhid Awareness Fatimah; Firdaus Muhammad; Mahmuddin; Rahmawati Haruna
Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol. 11 No. 1 (2026): Jaqfi: Jurnal Aqidah dan Filsafat Islam
Publisher : Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jaqfi.v11i1.55716

Abstract

This study aims to analyze the dialectic between cultural da'wah and symbolic ontology in the transformation of the Bugis community's mappaleppe kaku tradition in Kajuara District, Bone Regency towards monotheistic awareness. This tradition of releasing vows contains theological problems in the form of ontological split-causality when Puang Nene' , offerings, and sacred spaces are interpreted as independent sources of power other than Allah SWT. This existential condition gives rise to tension between the preservation of local culture and the purity of faith. Using qualitative methods with a theological-anthropological approach, data were collected through observation, in-depth interviews, and documentation, then interpreted through theological hermeneutic analysis. The results show that the mappaleppe kaku tradition is a socio-religious construction that binds a sense of collective security through ancestral genealogical memory. Resistance to eliminative da'wah arises due to the strong emotional attachment of the community to this system of meaning, so that confrontational da'wah tends to fail to read the local symbolic structure. As a dialectical solution, this study formulates a mappalettu deceng da'wah model that works through five main stages: mapping religious awareness, stabilizing social relations, contextual theological clarification, reconstructing symbolic meaning, and institutionalizing tawhid awareness. This adaptive-transformative model transmutes the ontological status of material symbols—such as shifting the meaning of offerings from offerings of supernatural powers to horizontal alms ethics—so that the strengthening of tawhid goes hand in hand with the preservation of social cohesion. The novelty of this study lies in the formulation of the mappalettu deceng model as a theological-anthropological meaning management strategy. This model proves that the transformation of tawhid awareness in lived religion is more effective through re-anchoring local symbolic values to His absolute source rather than through frontal cultural elimination.
Characteristic and Attributes of the Modernization of Islam in Egypt Firdaus Muhammad; Abdul Halim Bahri
Pappaseng: International Journal of Islamic Literacy and Society Vol. 1 No. 2 (2022): Pappaseng: International Journal of Islamic Literacy and Society
Publisher : Sao Literasi Publisher, Yayasan Pendidikan Khaerul Munif

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56440/pijilis.v1i2.42

Abstract

Egypt has a crucial and strategic role in the expansion of Islam throughout the world. The existence of Al-Azhar University as a center for Islamic studies is indicative of this. This article seeks to identify some of Egypt's most renowned Islamic reformers. This research consists of a historical literature review. According to the findings of the study, the resurrection of the Islamic modernizing movement and thought in Egypt was prompted by an awareness of the nation's intervention and even tyranny. This circumstance brought the Egyptians into contact with the technologically superior Western civilization. The formation of the fundamentals of civilizational modernity substantially bolsters the Egyptians' ability to advance in the arena of Islamic civilization in particular and the world at large. The resurgence of the modernization movement and ideas in Egypt was sparked by the emergence of a new power led by the Turkish-born Muhammad Ali Pasha. In an effort to reform, Muhammad Ali Pasha organized the Egyptian political and government system, expanded the influence of unity, constructed the education system, and absorbed as much knowledge from the outside as possible in order to educate Egyptians to study abroad in order to improve the intellectual quality of Egypt. The Islamic modernization movement and thought in Egypt has exhibited remarkable progress with the emergence of new ideas and movements in a variety of disciplines. Not only were they significant in Egypt, but also in the rest of the globe, particularly Islam. Among his followers were Raf'i al-Thahtawi, Jamaluddin al-Afgani, Muhammad Abduh, and Rashid Rida. The figure's primary objective is to make Egypt better capable of sustaining and expanding Islamization in other regions of the world.
INTEGRATING SHARIA AND MARIFA: TRANSFORMING SHEIKH YUSUF AL-MAKASSARI’S DA’WA METHODOLOGY TOWARD AN INCLUSIVE DIGITAL RELIGIOUS HABITUS Arifuddin; Andi Aderus; Suriati; Firdaus Muhammad; Akhmad Fathur Fahlevi
Jurnal Al-Dustur Vol 9 No 1 (2026): JUNE
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/aldustur.v9i1.11376

Abstract

The polarization of contemporary religious discourse between rigid formal-legalism and superficial esoteric spiritualism in the digital sphere has precipitated a crisis of authority and social fragmentation that extensively threatens the stability of the global Muslim community. Although extant literature has widely explored classical thought, a significant methodological lacuna remains concerning the transformation of the 17th-century Sufi-jurisprudential synthesis as a strategic antithesis to ideological radicalism and the attenuation of religious meaning within the current cyber ecosystem. This research undertakes a scholarly intervention through a Gadamerian hermeneutic approach to the authentic manuscripts of Sheikh Yusuf Al-Makassari to reconstruct a multidimensional da’wa framework that coherently integrates the levels of sharia, tariqa, haqiqa, and marifa as structures for social transformation. The analysis reveals that the integration of these exoteric and esoteric dimensions fosters a solution-oriented religious ethic, wherein the models of da’wa bil-hikmah and mau'idzah hasanah are reactualized as instruments to counteract hate narratives and reconstruct an integrative religious habitus. Theoretically and practically, this study contributes to the development of authentic digital da’wa models, the reinforcement of egalitarian religious authority, and the provision of discursive solutions to the fragmentation of the ummah through an approach that is contextually adaptive yet doctrinally grounded in the post-truth era.
Co-Authors Abdul Halim Bahri Akhmad Fathur Fahlevi Andi Aderus Arifuddin Asmar, Afidatul Aswar Fatimah Hikmah Ibnu Hajar Jalaluddin B Mahmuddin Mahmuddin Rahmawati Haruna Suf Kasman Suriati