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All Journal Jurnal El-Thawalib Jurnal El-Thawalib Mashadiruna: Jurnal Ilmu Al-Qur’an dan Tafsir
Muhammad Bayu Fitriansyah
UIN Sunan Gunung Djati Bandung
Religion Law, Crime, Criminology & Criminal Justice

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Reconstructing Laylat al-Qadr: Spiritual–Existential Hermeneutics in Shaykh ‘Ala Muhammad Mustafa Na‘imah’s Qur’anic Exegesis Fitri Meliani; Muhamad Khabib Imdad; Tami Dewi Puspa Rahayu; Muhammad Bayu Fitriansyah; Muhammad Shobirin
Jurnal El-Thawalib Vol 7, No 3 (2026)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-thawalib.v7i3.19796

Abstract

This article deals with the tradition of Laylat al-Qadr occurring in al-Hayah at-Tayyibah ma‘a al-Qur’an by Shaykh ‘Ala Muhammad Mustafa Na‘imah, the Quranic commentary that reconstructs the meaning of this special day historically as an institutionalized (classical, and later modern) human-existential, compulsory for any significance to emerge for what befell a contextually-defined Muslim-Universe. Laylat al-Qadr has been classically understood as the night during one of the last ten days of Ramadan that carries enormous spiritual merit and rewards greater than a thousand months. This interpretation has engendered a largely ritualistic and chronological understanding of the idea, while its existential and spiritual dimensions remain inadequately studied in contemporary Qur’anic studies. The objectives of this study are to explain the methodological construction of Na‘imah’s tafsir, examine the deconstruction process he conducts on the temporal paradigm of Laylat al-Qadr, and expose his tafsir interpretation into contemporary hermeneutics. MethodsThis is a qualitative library research. The primary data is taken from al-Hayah at-Tayyibah ma‘a al-Qur’an and the secondary sources include classical and modern tafsir works, credible journal articles, and studies on Qur’anic hermeneutics as well as Sufi exegesis. The methodology involves content analysis and comparative approaches to the data. The results show that Na‘imah re-forms Laylat al-Qadr as not just a temporal occasion, but also a spatial-experiential reality whose parameters determine less by time and space than the spiritual-fnality of an individual to receive divine light. His interpretation is grounded in a Sufi-hermeneutical framework integrating linguistic, intertextual, philosophical, and symbolic approaches. This study demonstrates an epistemological shift in contemporary tafsir from textual to contextual and existential paradigms, thereby contributing to the development of Qur’anic hermeneutics and contemporary Sufi exegesis
Reconstructing Laylat al-Qadr: Spiritual–Existential Hermeneutics in Shaykh ‘Ala Muhammad Mustafa Na‘imah’s Qur’anic Exegesis Fitri Meliani; Muhamad Khabib Imdad; Tami Dewi Puspa Rahayu; Muhammad Bayu Fitriansyah; Muhammad Shobirin
Jurnal El-Thawalib Vol 7, No 3 (2026)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-thawalib.v7i3.19796

Abstract

This article deals with the tradition of Laylat al-Qadr occurring in al-Hayah at-Tayyibah ma‘a al-Qur’an by Shaykh ‘Ala Muhammad Mustafa Na‘imah, the Quranic commentary that reconstructs the meaning of this special day historically as an institutionalized (classical, and later modern) human-existential, compulsory for any significance to emerge for what befell a contextually-defined Muslim-Universe. Laylat al-Qadr has been classically understood as the night during one of the last ten days of Ramadan that carries enormous spiritual merit and rewards greater than a thousand months. This interpretation has engendered a largely ritualistic and chronological understanding of the idea, while its existential and spiritual dimensions remain inadequately studied in contemporary Qur’anic studies. The objectives of this study are to explain the methodological construction of Na‘imah’s tafsir, examine the deconstruction process he conducts on the temporal paradigm of Laylat al-Qadr, and expose his tafsir interpretation into contemporary hermeneutics. MethodsThis is a qualitative library research. The primary data is taken from al-Hayah at-Tayyibah ma‘a al-Qur’an and the secondary sources include classical and modern tafsir works, credible journal articles, and studies on Qur’anic hermeneutics as well as Sufi exegesis. The methodology involves content analysis and comparative approaches to the data. The results show that Na‘imah re-forms Laylat al-Qadr as not just a temporal occasion, but also a spatial-experiential reality whose parameters determine less by time and space than the spiritual-fnality of an individual to receive divine light. His interpretation is grounded in a Sufi-hermeneutical framework integrating linguistic, intertextual, philosophical, and symbolic approaches. This study demonstrates an epistemological shift in contemporary tafsir from textual to contextual and existential paradigms, thereby contributing to the development of Qur’anic hermeneutics and contemporary Sufi exegesis
A Fair Gender Interpretation of Qur'anic Verses on Workplace Ethics and Women's Dignity: Reconstructing Protective Values Muhammad Bayu Fitriansyah; Tami Dewi Puspa Rahayu; Muhammad Fauzan Hizubullah
Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir Vol. 5 No. 1 (2026): Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/mjiat.v5i1.55035

Abstract

This study aims to reconstruct the ethical, dignitarian, and protective values of women in the workplace through a gender-just interpretation of Qur’anic verses. Using a qualitative descriptive method with a feminist hermeneutical approach, this research analyzes texts and socio-historical contexts through library research involving primary sources (the Qur’an and classical contemporary exegeses) and secondary sources (academic papers, books, and policy documents). Findings reveal that gender-just exegesis does not alter the Qur’anic text but revitalizes its core moral message: justice (al-‘adl), human dignity (karāmah al-insān), and protection (hifz al-nafs, hifz al-‘ird, hifz al-karāmah). Three reconstructed values (professional ethics, affirmation of dignity, and women’s protection in the public sphere) redirect Qur’anic interpretation toward partnership rather than hierarchy. Theoretically, this study contributes to contemporary tafsir discourse by promoting context-aware gender justice; practically, it informs equitable and safe workplace ethics. The research concludes that Qur’anic values provide a theological and ethical foundation for women’s empowerment in modern professional spaces.
Co-Authors Fitri Meliani Muhamad Khabib Imdad Muhammad Fauzan Hizubullah Muhammad Shobirin Tami Dewi Puspa Rahayu Tami Dewi Puspa Rahayu