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Reconstructing Laylat al-Qadr: Spiritual–Existential Hermeneutics in Shaykh ‘Ala Muhammad Mustafa Na‘imah’s Qur’anic Exegesis Fitri Meliani; Muhamad Khabib Imdad; Tami Dewi Puspa Rahayu; Muhammad Bayu Fitriansyah; Muhammad Shobirin
Jurnal El-Thawalib Vol 7, No 3 (2026)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-thawalib.v7i3.19796

This article deals with the tradition of Laylat al-Qadr occurring in al-Hayah at-Tayyibah ma‘a al-Qur’an by Shaykh ‘Ala Muhammad Mustafa Na‘imah, the Quranic commentary that reconstructs the meaning of this special day historically as an institutionalized (classical, and later modern) human-existential, compulsory for any significance to emerge for what befell a contextually-defined Muslim-Universe. Laylat al-Qadr has been classically understood as the night during one of the last ten days of Ramadan that carries enormous spiritual merit and rewards greater than a thousand months. This interpretation has engendered a largely ritualistic and chronological understanding of the idea, while its existential and spiritual dimensions remain inadequately studied in contemporary Qur’anic studies. The objectives of this study are to explain the methodological construction of Na‘imah’s tafsir, examine the deconstruction process he conducts on the temporal paradigm of Laylat al-Qadr, and expose his tafsir interpretation into contemporary hermeneutics. MethodsThis is a qualitative library research. The primary data is taken from al-Hayah at-Tayyibah ma‘a al-Qur’an and the secondary sources include classical and modern tafsir works, credible journal articles, and studies on Qur’anic hermeneutics as well as Sufi exegesis. The methodology involves content analysis and comparative approaches to the data. The results show that Na‘imah re-forms Laylat al-Qadr as not just a temporal occasion, but also a spatial-experiential reality whose parameters determine less by time and space than the spiritual-fnality of an individual to receive divine light. His interpretation is grounded in a Sufi-hermeneutical framework integrating linguistic, intertextual, philosophical, and symbolic approaches. This study demonstrates an epistemological shift in contemporary tafsir from textual to contextual and existential paradigms, thereby contributing to the development of Qur’anic hermeneutics and contemporary Sufi exegesis

Reconstructing Laylat al-Qadr: Spiritual–Existential Hermeneutics in Shaykh ‘Ala Muhammad Mustafa Na‘imah’s Qur’anic Exegesis Fitri Meliani; Muhamad Khabib Imdad; Tami Dewi Puspa Rahayu; Muhammad Bayu Fitriansyah; Muhammad Shobirin
Jurnal El-Thawalib Vol 7, No 3 (2026)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-thawalib.v7i3.19796

This article deals with the tradition of Laylat al-Qadr occurring in al-Hayah at-Tayyibah ma‘a al-Qur’an by Shaykh ‘Ala Muhammad Mustafa Na‘imah, the Quranic commentary that reconstructs the meaning of this special day historically as an institutionalized (classical, and later modern) human-existential, compulsory for any significance to emerge for what befell a contextually-defined Muslim-Universe. Laylat al-Qadr has been classically understood as the night during one of the last ten days of Ramadan that carries enormous spiritual merit and rewards greater than a thousand months. This interpretation has engendered a largely ritualistic and chronological understanding of the idea, while its existential and spiritual dimensions remain inadequately studied in contemporary Qur’anic studies. The objectives of this study are to explain the methodological construction of Na‘imah’s tafsir, examine the deconstruction process he conducts on the temporal paradigm of Laylat al-Qadr, and expose his tafsir interpretation into contemporary hermeneutics. MethodsThis is a qualitative library research. The primary data is taken from al-Hayah at-Tayyibah ma‘a al-Qur’an and the secondary sources include classical and modern tafsir works, credible journal articles, and studies on Qur’anic hermeneutics as well as Sufi exegesis. The methodology involves content analysis and comparative approaches to the data. The results show that Na‘imah re-forms Laylat al-Qadr as not just a temporal occasion, but also a spatial-experiential reality whose parameters determine less by time and space than the spiritual-fnality of an individual to receive divine light. His interpretation is grounded in a Sufi-hermeneutical framework integrating linguistic, intertextual, philosophical, and symbolic approaches. This study demonstrates an epistemological shift in contemporary tafsir from textual to contextual and existential paradigms, thereby contributing to the development of Qur’anic hermeneutics and contemporary Sufi exegesis

Qur'anic Condemnation of Feminicide: A Feminist-Hermeneutical Analysis of Verses Addressing Gender-Based Violence Fitri Meliani; Abdul Aziz; M. Rasyidul Fikri
Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir Vol. 5 No. 1 (2026): Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/mjiat.v5i1.52197

The rising phenomenon of femicide across various countries, including Indonesia, reflects a humanitarian crisis rooted in patriarchal social structures and gender-biased religious interpretations. This study is driven by the need to connect feminist readings of Qur’anic verses with the real and urgent problem of gender-based violence, an issue that remains underexplored in Qur’anic exegesis. The research aims to explain the Qur’an’s condemnation of femicide and to examine how feminist exegesis interprets verses often used to legitimize the subordination of women. Employing a thematic (maudu‘i) method combined with historical, critical, and contextual approaches, the analysis draws on Fazlur Rahman’s Double Movement theory to uncover the Qur’an’s universal moral message and its relevance to contemporary social realities. The findings reveal that the Qur’an firmly rejects all forms of zulm (oppression) and affirms karamah insaniyyah (human dignity) as a foundational principle, making violence against women—including femicide—fundamentally incompatible with divine justice. Feminist interpretations of gender-related verses offer a more equitable, humanistic, and context-sensitive reading of the Qur’an, thereby reinforcing principles of equality and the protection of women’s lives. This study underscores the urgency of developing feminist exegesis as a transformative hermeneutical paradigm that strengthens the Qur’an’s commitment to social justice in contemporary discourse.

Dialektika Tafsir Surah Al-Insyirah: Studi Komparatif Tafsir Al-Maraghi, Khawatir Asy-Sya’rawi, dan Tafsir Al-Wasith Fitri Meliani; Edi Komarudin; Asep Ahmad Fathurrohman
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 3 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Studi komparatif ini mengeksplorasi interpretasi leksikal mikro Surah Al-Insyirah dalam tiga tafsir Al-Qur'an modern: Tafsir Al-Maraghi, Khawatir Asy-Sya'rawi, dan Tafsir Al-Wasith karya Sayyid Thantawi. Meskipun ketiga penafsir ini memiliki visi yang sama yang menekankan relevansi sosial Al-Qur'an, mereka berbeda dalam pendekatan linguistik, spiritual, dan metodologis mereka. Dengan menggunakan metode kualitatif dengan kerangka analitis komparatif, penelitian ini menyelidiki makna leksikal kunci, dan dimensi sosio-spiritual yang tertanam dalam Surah tersebut. Temuan menunjukkan bahwa Al-Maraghi menafsirkan Surah Al-Insyirah melalui lensa leksikal-linguistik yang bercirikan adab ijtima'i; Asy-Sya'rawi mengadopsi gaya retorika-sufistik yang berfokus pada pengalaman spiritual; sedangkan Thantawi menyajikan tafsir yang sistematis, komunikatif, dan moderat yang sesuai dengan audiens kontemporer. Keunikan penelitian ini terletak pada analisis perbandingan mikro-leksikal Surah Al-Insyirah, yang menyoroti variasi interpretasi leksikal di antara ketiga penafsir dan implikasinya terhadap hermeneutika sosial dan spiritual modern. Nilai tambah akademisnya terletak pada pengenalan pendekatan mikro-leksikal sebagai kerangka kerja inovatif untuk studi perbandingan Al-Qur'an, menawarkan model yang dapat diterapkan pada surah lain atau istilah kunci untuk memajukan penafsiran tematik-kritis dalam kajian kontemporer.

CONSENSUS IN TAFSIR ON THE MEANING OF AL-FATĀ IN SURAH AL-KAHF [18]:60 A MODERN AND CONTEMPORARY TAFSIR PERSPECTIVE Fitri Meliani
TAFASIR: Journal of Quranic Studies Vol 3, No 2 (2025): TAFASIR: Journal of Qur'anic Studies
Publisher : Ma'had Aly As'adiyah Sengkang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62376/tafasir.v3i2.77

AbstractThis paper examines Ijma’ fi al-Tafsir regarding the meaning of al-fatā in QS al-Kahfi [18]:60 from the perspective of modern–contemporary exegetes. Using library research with a descriptive–analytical approach, it analyzes five tafsir works: al-Wasīṭ (Tantawi), Tafsir Asy-Sya‘rawi, Tafsir al-Azhar (Hamka), al-Mishbah (Quraish Shihab), and Zahratu al-Tafāsīr (Abu Zahrah). The results identify two typologies: (1) citing and accepting Ijma’ fi al-Tafsir, as done by Tantawi, Asy-Sya‘rawi, Hamka, and Quraish Shihab, who affirm al-fatā as Yūsha‘ bin Nūn based on authentic hadiths and the view of the majority; and (2) not explicitly citing Ijma’, as in Abu Zahrah’s interpretation, which maintains the general meaning of the term. These findings highlight the dynamic application of Ijma’ fi al-Tafsir in the modern–contemporary era, shaped by each exegete’s methodological framework and interpretive orientation. Keywords: Ijma’ fi al-Tafsir, al-fatā, QS al-Kahfi.

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