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All Journal Indragiri Law Review AL-BAHTS: Jurnal Ilmu Sosial, Politik, dan Hukum
Dina Gustina
UNIVERSITAS ISLAM INDRAGIRI
Religion Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences

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KAJIAN TERHADAP IZIN ANGKRINGAN DI INHIL BERDASARKAN SK BUPATI INHIL DITINJAU DARI FILSAFAT HUKUM ISLAM Dina Gustina; Raudatul Mardiyah; Saskia Okta Rosellia; Aully Maulaya; Muannif Ridwan
AL-BAHTS: Jurnal Ilmu Sosial,Politik, dah Hukum Vol 3 No 1 (2026): AL-BAHTS: Jurnal Ilmu Sosial, Politik, dan Hukum
Publisher : Universitas Islam Indragiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32520/1yr54s76

Abstract

Angkringan, traditional food stalls, are undergoing social change in Indragiri Hilir (Inhil) province, particularly among Generation Z. Through viral spread on social media, angkringan have become a means of expression and a lifestyle element for young people. However, their presence in public spaces, such as sidewalks and streets, raises legal questions and public order issues. This study examines the enforcement of angkringan laws in inappropriate locations and analyzes this phenomenon from the perspective of Islamic legal philosophy. The research is based on an empirical approach involving interviews and field observations. The findings indicate that law enforcement is suboptimal due to low legal awareness and high tolerance among the population. From an Islamic legal perspective, the regulation of angkringan must be based on the principles of maslaha (common good), adl (justice), ta'awun (social cooperation), and tanzim (organization). A humanistic and solution-oriented approach, such as establishing orderly Angkringan zones and providing Islamically grounded legal education, offers a strategic alternative for ensuring the continued existence of Angkringan without disrupting public order.
Tingkat Pemahaman Anggota Kelompok Pengajian Surau Al Mu’min Jl. Waspada Tembilahan Terhadap Hukum Waris Islam Tia Juliana; Dina Gustina; Haikal Rizky Adhinata; M. Jibrian; Herdiansyah; M. Fajri Gunawan
Indragiri Law Review Vol. 3 No. 2 (2025): Indragiri Law Review
Publisher : Program Studi Pascasarjana Magister Hukum Universitas Islam Indragiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32520/ilr.v3i2.156

Abstract

Allah SWT created the world along with other entities. One of them is mankind, humans are creations specially bestowed by God. Humans will live their lives until Allah calls them back. Every life in this world will inevitably end in death. The death of a human being will result in the transfer of property rights of the deceased (the mayit) to their surviving heirs. The transfer of property rights includes both animate and inanimate assets. This process is commonly referred to as inheritance.Inheritance is something we often hear about upon someone's passing. Inheritance is the property left behind by the deceased to their surviving heirs who will inherit the residual assets (the inheritance). Every family has its own way of dividing the inheritance; usually, they divide it based on the method of Islamic inheritance law, customary law, familial consensus, or Indonesian civil law. Public understanding certainly varies, which is why this article was created: to examine the extent of the community's understanding of Islamic inheritance law and whether they have also practiced Islamic inheritance law in the division of inheritance.The data was collected through questionnaires filled out at a weekly recitation group (pengajian) at the Al-Mu'min prayer house (surau) on Jalan Waspada Tembilahan, comprising 80 members. The weekly recitation is usually attended by congregations from various social strata, including housewives, workers, and the elderly.This research aims to determine the extent of the understanding among the mothers in the recitation group regarding the division of inheritance according to Islamic inheritance law (Fara'id) and whether they have implemented the Islamic inheritance law in their actual inheritance division. This study uses an empirical legal approach with a qualitative method based on primary data obtained through surveys with the mother members of the recitation group at Surau Al-Mu'min.The research findings indicate that most members of the weekly recitation group at Surau Al-Mu'min still do not understand Islamic inheritance law and use a system of equal distribution of the inheritance assets. In many cases, the resulting decision tends toward an equal division or through a system of voluntary grant (hibah) or surrender of rights, which often deviates from the fixed portions stipulated in the Fara'id provisions. Nevertheless, they adopt the system of equal distribution because it is considered easier and avoids conflicts.This study concludes that most of the mothers who are members of the weekly recitation group at Surau Al-Mu'min do not yet understand and have not yet implemented Islamic inheritance law in the division of inheritance within their families.
Co-Authors Aully Maulaya Haikal Rizky Adhinata Herdiansyah M. Fajri Gunawan M. Jibrian Muannif Ridwan Raudatul Mardiyah Saskia Okta Rosellia Tia Juliana