Claim Missing Document
Check
Articles

Islamic Law In Morocco: Study on The Government System and The Development of Islamic Law Ridwan, Muannif; Saleh, Ahmad Syukri; Ghaffar, Abdul
ARRUS Journal of Social Sciences and Humanities Vol. 1 No. 1 (2021)
Publisher : Lembaga Penelitian dan Pengembangan Teknologi dan Rekayasa, Yayasan Ahmar Cendekia Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35877/soshum539

Abstract

This study discusses Islamic law in Morocco. The author focuses on the study of the government system and the development of Islamic law there. This study used descriptive qualitative method or so-called literature study /library research. Literature study examines data by exploring, observing, examining, and identifying existing knowledge in the literature to get a conclusion of truth, both philosophical and empirical. This study concludes that Morocco is a Muslim country, the population is more than 98% embraced Islam, the system of government is a democratic, social and constitutional monarchy that is based ongoverned by the 1972 constitution which was amended in 1980, 1992, and in September 1996. It has Mudawwana al-Usrah (2004) which is a contemporary family law in Morocco, family law which was originally still contained in fiqh books has become an implementing law. The legal system in Morocco is divided into two types of judiciary; Shari'a Court and Madaniyah Court (General Court). The existence of the renewal of private law (akhwal syakhsiyah) is guided by three principles, first, the principles and foundations of family law that are applied are the Maliki Mazhhab, second, paying attention to aspects of maslahah mursalah, third, the laws imposed in other Muslim countries The Moroccan government allows abortion for cases of rape and incest or incest or serious defects and incurable diseases of the fetus. last, Morocco is a country that allows polygamy. The issue of polygamy is regulated in the 1958 family law law Article 30 paragraph (1).
Kompilasi Hukum Islam Ditinjau dari Perspektif Politik Hukum Indonesia Muannif Ridwan; Saman Sulaiman; Abdul Bari Azed
Al Ahkam Vol. 17 No. 1 (2021): Januari-Juni 2021
Publisher : Fakultas Syariah UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37035/ajh.v17i1.4739

Abstract

Research on the compilation of Islamic law (KHI) from the perspective of legislation has been carried out by many researchers and experts, therefore the author analyzes the compilation of Islamic law from the perspective of legal politic in Indonesia with reference to several legal political theories. The research method is qualitative (library research). Literature study is examining data by exploring, observing, examining, and identifying existing knowledge in the literature to get a conclusion of truth, both philosophical and empirical. This research concludes The compilation of Islamic law is a collection of various legal stances and opinions that have developed in the world of Islamic thought in Indonesia that have been well and wisely selected. KHI was formed because there is no agreed understanding regarding Islamic law in Indonesia. The position of KHI in Indonesia has been recognized by the State with the Presidential Instruction No. 1 of 1991 so that it has become a national law in Indonesia that applies to Muslims and becomes the main reference by religious judges in the Religious Courts to settle cases against people who are Muslim. Sociological analysis shows that the compilation of Islamic law is the government's responsiveness to the conditions of law enforcement, especially in the Religious Courts environment which at that time did not have a specific reference in carrying out its function as a technical judicial executor. Meanwhile, political analysis proves that the existence of the Compilation of Islamic Law is part of the legal political policy of the New Order government which seeks to reform in the field of law through codification and unification of law.
Pemanfaatan Limbah Sabut Kelapa Menjadi Pot Bunga Untuk Menunjang Perekonomian Warga Desa Pengalihan Di Era Pandemi Covid-19 Eliah Siregar; Muannif Ridwan; Indra Muchlis Adnan; Andriansyah Andriansyah; Sri Hidayanti; Herdiansyah Herdiansyah
Journal Of Human And Education (JAHE) Vol. 1 No. 2 (2021): Journal of Human And Education (JAHE)
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (151.63 KB) | DOI: 10.31004/jh.v1i2.28

Abstract

This research discusses the use of coconut coir waste into flower pots to support the economy of the residents of Pengalihan Village in the era of the Covid-19 pandemic. The main income of the majority of the people of Pengalihan Village is from coconut plantations. As for what people produce from coconut plantations, only round coconut, white copra, and shell charcoal are produced, but currently the selling price of coconut has decreased slightly so that it affects people's income. Actually, the utilization of the results of the coconut plant is very large, one of which is from the coir itself. This study concludes that the use of coconut coir waste is very effective and can be an alternative choice to support the economy of the Pengalihan Village community in the Covid-19 Pandemic era. Coconut coir waste is one of the easily obtained biomass and is a by-product of agriculture. Coconut coir waste has the potential to be used as flower pots because it contains cellulose which in its molecular structure contains a carboxyl group and lignin which contains phenolic acid which is needed for plants.
Islamic Law In Morocco: Study on The Government System and The Development of Islamic Law Muannif Ridwan; Ahmad Syukri Saleh; Abdul Ghaffar
ARRUS Journal of Social Sciences and Humanities Vol. 1 No. 1 (2021)
Publisher : Lembaga Penelitian dan Pengembangan Teknologi dan Rekayasa, Yayasan Ahmar Cendekia Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35877/soshum539

Abstract

This study discusses Islamic law in Morocco. The author focuses on the study of the government system and the development of Islamic law there. This study used descriptive qualitative method or so-called literature study /library research. Literature study examines data by exploring, observing, examining, and identifying existing knowledge in the literature to get a conclusion of truth, both philosophical and empirical. This study concludes that Morocco is a Muslim country, the population is more than 98% embraced Islam, the system of government is a democratic, social and constitutional monarchy that is based ongoverned by the 1972 constitution which was amended in 1980, 1992, and in September 1996. It has Mudawwana al-Usrah (2004) which is a contemporary family law in Morocco, family law which was originally still contained in fiqh books has become an implementing law. The legal system in Morocco is divided into two types of judiciary; Shari'a Court and Madaniyah Court (General Court). The existence of the renewal of private law (akhwal syakhsiyah) is guided by three principles, first, the principles and foundations of family law that are applied are the Maliki Mazhhab, second, paying attention to aspects of maslahah mursalah, third, the laws imposed in other Muslim countries The Moroccan government allows abortion for cases of rape and incest or incest or serious defects and incurable diseases of the fetus. last, Morocco is a country that allows polygamy. The issue of polygamy is regulated in the 1958 family law law Article 30 paragraph (1).
FATWA MUI DITINJAU DARI PERSPEKTIF TEORI POSITIVISME HUKUM Muannif Ridwan
VERITAS Vol 3 No 1 (2017): VERITAS
Publisher : Jurnal Program Pascasarjana Ilmu Hukum Universitas Islam As-Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (70.316 KB) | DOI: 10.34005/veritas.v3i1.67

Abstract

This research discusses about the Fatwa of the Indonesian Council of Ulama (MUI) viewed from the perspective of the theory of legal positivism. The Fatwa of MUI be reviewed from the viewpoint of the constitution and positive law are not binding and can not be imposed through law enforcement. Because the fatwa of MUI not Positive Law and not binding. Given that the law is not yet formalized the State is not binding and can not be coerced into effect. In the theory of legal positivism, it should be explicitly separating between law and morality (between the applicable law and the law should be, between das sein das sollen) which according to the positivist view, there is no other law except the command authorities and the law was identical to the law. Indonesia is a democratic country that should be able to formulate a law to raise awareness of community law into positive law corresponding legal needs of society. But if it is not or has not been done, then the state must respect the laws of life, as reflected in the authoritative fatwas and facilitate it so that living law that can be implemented properly in society.
PENISTAAN AGAMA DALAM PERSPEKTIF HUKUM POSITIF DAN ISLAM Muannif Ridwan
VERITAS Vol 2 No 2 (2016): VERITAS
Publisher : Jurnal Program Pascasarjana Ilmu Hukum Universitas Islam As-Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (70.43 KB) | DOI: 10.34005/veritas.v2i2.72

Abstract

This study discusses the defamation of religion which became a hot topic amongIndonesian society today. As a lot of news about it in the print and electronicmedia. This issue drew public attention back, one of which stems from the releaseof video footage Tjahaja Basuki Purnama (Ahok) quoting Surah Al Maidah verse51. In the concept of the crime of blasphemy carries the consequences of an act oftarnishing religion. Policy formulation of the crime of defamation of religion showsthat the legal interest protected is religion itself. Defamation of religion have beendecided by the Constitutional Court as a criminal offense that is not contrary to the1945 Constitution, and therefore still workable and ensnare anyone suspected ofdoing so. In Islam, the Quran has a way to resolve cases of defamation of religionas in Surat an-Nisa verse 140 and surah Al-An'am verse 68.
HAK ASASI MANUSIA DALAM PIAGAM MADINAH Muannif Ridwan
VERITAS Vol 4 No 1 (2018): VERITAS
Publisher : Jurnal Program Pascasarjana Ilmu Hukum Universitas Islam As-Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (74.303 KB) | DOI: 10.34005/veritas.v4i1.201

Abstract

This research discusses the principles of human rights in the Medina Charter. Inanalyzing this discussion, the author uses the theory of Maqashid Syari'ah(Purpose of sharia or the philosophy of Islamic law), this theory is very relevant inthe contemporary context in seeing and developing the value and spirit of Islamiclaw into various events. The author also uses universalist theory and culturalrelativism theory. Based on the scope and identification of the problem, thisresearch was reviewed using a juridical-normative and socio-legal approach. Inaddition, the author also uses a historical approach. The principles of humanrights in the Universal Declaration of Human Rights which have also beendescribed in various verses of the Qur'an have seven kinds, namely: The principleof human dignity (al-karamah al-insaniyah), the principle of equality (almusawah),the principle of justice (al-'adalah), the principle of freedom (alhurriyah),the principle of peace (as-salam), the principle of the right to socialsecurity (al-haq fi al-dlaman al-ijtima'i) and the principle of the right to property(al-haq fi al-milkiyah). Meanwhile, the principles of human rights in the MedinaCharter consist of: principles of justice, principles of equality, principles ofreligious freedom and principles of devotion, amar makruf and nahi munkar. Whileon the concept implementation of human rights value in the Medina Charter in theperspective of Indonesianian-ness, the author has summarized the study into threeareas of life; religious, nation and state,consisting of: the field of religiousharmony, the field of law and constitutional enforcement and the field of sociopoliticallife and the development of the political system.
Dinamika Negara Hukum dalam Sistem Demokrasi Pancasila di Indonesia Indra Muchlis Adnan; Muannif Ridwan; Vivi Arfiani Siregar; Mubarik
Jurnal Multidisiplin Madani Vol. 2 No. 3 (2022): March 2022
Publisher : PT FORMOSA CENDEKIA GLOBAL

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (259.017 KB)

Abstract

This research discusses the dynamics of the rule of law in the Pancasila democracy system in Indonesia. This study uses a descriptive qualitative method by presenting various opinions of figures from credible library data. The focus of discussion in this research is related to the dimensions of the rule of law, politics and power which presents political parties and action theory in politic, and the concept of shifting power from a juridical point of view, then politics and power distribution discusses the distribution of power in the Constitution. 1945, the power of the presidential institution, the president and ministers, the power of the Supreme Court (MA), the power of the constitutional court (MK), the power of the Supreme Advisory Council (DPA), and the power of the regional representative council (DPD) and the power of the Supreme Audit Agency (BPK), and also discussed the political dynamics of the past; old order, new order and reform era. At pthe principle of a rule of law is to realize the protection of life for the people against government actions and the recognition and protection of human rights. Because the rule of law concept is rechtstaats, the rule of law, and the constitutional state of Pancasila. Meanwhile, there are three elements of constitutional government; government that is carried out by the public interest, government is carried out according to law based on general provisions, and constitutional government, that is, government that is carried out by the will of the people, not in the form of pressure imposed by the government.
STUDI ANALISIS TENTANG MAKNA PENGETAHUAN DAN ILMU PENGETAHUAN SERTA JENIS DAN SUMBERNYA Muannif Ridwan; Ahmad Syukri; B Badarussyamsi
Jurnal Geuthèë: Penelitian Multidisiplin Vol 4, No 1 (2021): Jurnal Geuthee : Penelitian Multidisiplin
Publisher : Geuthèë Institute, Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52626/jg.v4i1.96

Abstract

Ilmu pengetahuan memiliki kedudukan yang tinggi dalam sejarah peradaban manusia. Kebutuhan manusia akan adanya ilmu pengetahuan sangat mendesak, setiap orang pasti merasakan dalam dirinya. Jika manusia hilang dalam dirinya rasa haus akan ilmu, maka kehancuran akan menghampirinya. Sebab rasa ingin tahu adalah fitrah bagi manusia yang diciptakan Allah sebagai mahluk yang selalu bertanya dan ingin tahu akan eksistensi sesuatu. Tulisan ini membahas mengenai dasar-dasar pengetahuan yang mencakup definisi, sumber, dan jenis-jenis pengetahuan, dan juga mengenai jenis-jenis ilmu pengetahuan yang mencakup definisi, dan ciri-cirinya, serta dibahas juga terkait persamaan dan perbedaan antara pengetahuan dan ilmu pengetahuan dan cabang-cabang dari ilmu pengetahuan. Penelitian ini menggunakan pendekatan deskriptif kualitatif dengan jenis penelitian yang digunakan adalah studi kepustakaan (library research), yaitu mengumpulkan data atau karya tulis ilmiah yang berkaitan dengan filsafat ilmu yang bersifat kepustakaan. Dari penelitian ini diharapakan pembaca dapat memahami hakikat ilmu pengetahuan, sumber, ciri-ciri, dan jenis-jenisnya serta persamaan dan perbedaan antara pengetahuan dan ilmu pengetahuan secara komprehensif, sehingga pembaca dalam kehidupan sehari-harinya dapat termotivasi untuk terus berproses dalam mencari ilmu pengetahuan dengan berbagai metode dan konsep-konsep, baik melalui proses pendidikan maupun melalui pengalaman. Kata Kunci: Dasar, Jenis, Pengetahuan, Ilmu Pengetahuan.
POLITIK HUKUM DALAM PENERAPAN SISTEM PERADILAN PIDANA ANAK DI INDONESIA Vivi Arfiani Siregar; Indra Mukhlis Adnan; Muannif Ridwan
Jurnal Inovasi Penelitian Vol 2 No 7: Desember 2021
Publisher : Sekolah Tinggi Pariwisata Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47492/jip.v2i7.1111

Abstract

Legal politics is a legal policy or official line (policy) on law that will be enforced either by making new laws or by replacing old laws, in order to achieve state goals. In the Indonesian constitution, the state guarantees the right of every child to survival, growth, and development as well as protection from violence and discrimination. Formulation of legal politics issues in the application of sanctions that are part of the juvenile criminal justice system, so as to change the paradigm in handling children in conflict with the law. this research is a normative legal law research or by means of the data obtained is analyzed by comparing the provisions that are normative (das sollen) with the reality (das sein) that occurs in society. The nature of the research is descriptive analytical. Conclusions can be drawn deductively, namely from general to specific. The ideal legal politics in regulating diversion to realize restorative justice in the Juvenile Criminal Justice System taken by the Supreme Court of the Republic of Indonesia is to amend Supreme Court Regulation Number 4 of 2014 concerning guidelines for implementing diversion in the juvenile criminal justice system, by adding the provisions governing, Special Judge dealing with diversion in the juvenile justice system. With this legal politics, it is hoped that a sense of justice in the diversion of the juvenile justice system will be realized.
Co-Authors Abdul Bari Azed Abdul Ghaffar Abdullah Achmad Isya Alfassa Ade Suria Putra Adimar Adnan, Indra Muchlis Afriyandi, Mhd Agung Hidayat Agung Setiabudi Agus Indra Cahyadi Ahmad Rifa'i Ahmad Syukri Ahmad Syukri Saleh Ahmad Syukri Saleh Aji Kurniawan Alex Saputra Alex saputra, Alex saputra Alfa, Akbar Ali Husni Aliefia Qatrunnada Amiruddin Andiopenta Andiopenta Andri Irmanto ANDRIANSYAH Andriansyah Andriansyah Anwar Anas Arif Muktiono Asseri Atan Herman Azhar , Ali B Badarussyamsi Badarussyamsi Badarussyamsi Badewin Bambang Sasmita Adi Putra bawazir, Fuad Bayu Fajar Susanto Dafa mulia ramadhani Dedy Suryadana Desmuliati, Maria Dina, Syafrina Dodi Widia Nanda Eliah Siregar Fadli Fangestu, Indra Wahyuni Firli Feni Puspita Sari Ghaffar, Abdul Gingga Prananda Gushairi Herdawati Herdiansyah Herdiansyah Hernata, Novan Ilyas Indra Muchlis Adnan Indra Muchlis Adnan Indra Muclish Adnan Indra Mukhlis Adnan Indra Mukhlis Adnan Indra Wahyuni Firli Fangestu Indrawan, Irjus Iris Duhn Ishaq Ishaq Ishaq Iskandar Juari Jamri Khairul Ihwan, Khairul Lesmana, Ade Lidar, Goesdery Lukita, Mince M. Gasali Mahluddin Mahluddin Mashadi Melani Apri Yunita Miranda, Miranda Mubarik Muchlis Muchlis Mufida Rachamah Mufida Rachmah Muhaiminah Jalal Muhammad Amin Muhammad Risky Almuzammil Muhammad, Pauzi Muhsin Muhsin Mursyid Mursyid Najamuddin Najamuddin, Najamuddin Najib Nilfatri Nilfatri Niswah, Muhlishatun Noffridawati Nur Azizah Nur, Syamsiah Nurhan Pauzi M Prasuyitno Putri Hana Pebriana Raden Dimas Ari Wibowo Rahmatul Khasanah Ramadhan, Mohd Fawwaz Renny Novita Ricky, Zuhar Rifa’I, Ahmad Rinda Luthfiana Roberta Zulfhi Surya Rosdianto Sakina, Rafika Salina, Soraya Saman Sulaiman Shendy Winati Shendy Winawati Shufiyah Almagfiroh, Sayyidah Siregar, Vivi Arfiani Sri Hidayanti Sugitanata, Arif Suhar AM Supraptono Supraptono Surya Gusnadi SUSANTI, NOVRIANI Syaiful Anwar Syaputra, Didi Syariffuddin Umarullah Missasi Ummarullah Missai Untoro, Joko Veronika Roselino Vivi Arfiani Siregar Vivi Arfiani Siregar Wandi Wandi Widyawati Widyawati Yolanda Nepika Putri