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All Journal Jurnal Ulunnuha Religia : Jurnal Ilmu-Ilmu Keislaman
Muhtarom Muhtarom
Universitas Islam Negeri Walisongo Semarang
Religion Humanities Social Sciences

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Reconstructing the Death of Prophet Muhammad Through Hadith Criticism and Historical Analysis Irfan Maulana Ahmad; Ahmad Musyafiq; Muhtarom Muhtarom; Achmad Azis Abidin
Jurnal Ulunnuha Vol 15, No 1 (2026): June
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ju.v15i1.12736

Abstract

This study examines the hadiths describing the final moments of the Prophet Muhammad’s (SAW) life through the application of isnād (chain) and matn (text) criticism, with particular focus on the differing narrations transmitted by ‘Ā’ishah bint Abī Bakr and ‘Alī ibn Abī Ṭālib. The research specifically aims to determine how matn criticism can be used to evaluate the historical reliability and interpretive implications of these narrations concerning the Prophet’s final moments. Employing a qualitative library-based approach and descriptive-comparative analysis, the study examines narrations found in Ṣaḥīḥ al-Bukhārī, Ṣaḥīḥ Muslim, Ṭabaqāt Ibn Sa‘d, and Durrah an-Nāṣiḥīn fī al-Wa‘ẓ wa al-Irshād, alongside theoretical perspectives from Dirāsāt fī al-Ḥadīth wa al-Tārīkh and Manhaj Kritik Matan ‘Ā’isyah RA. The analysis evaluates the continuity of transmission, reliability of narrators, textual consistency with the Qur’an and authentic hadiths, and the historical coherence of each narration. The findings reveal that the narration transmitted by ‘Ā’ishah bint Abī Bakr regarding the Prophet’s passing in her embrace is the strongest and most historically reliable narration, classified as ṣaḥīḥ li dhātihi. In contrast, narrations attributed to ‘Alī ibn Abī Ṭālib and Ibn ‘Abbās are categorized as weak (ḍa‘īf) or disconnected (maqṭū‘) due to deficiencies in transmission, although they continue to hold spiritual and moral significance. The study concludes that matn criticism plays a crucial role in distinguishing between historically authoritative reports and narrations functioning primarily as moral or devotional traditions, thereby contributing to a more objective understanding of the Prophet Muhammad’s (SAW) death.
Nāsikh-Mansūkh Quraish Shihab in Tafsir al-Lubāb: Concept, Interpretation, and Consistency Taufiqqurrahman Saleh; M. Sihabudin; Dede Rodin; Rokhmah Ulfah; Muhtarom Muhtarom
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 29 No 2 (2026)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religiav29i2.14807

Abstract

Previous studies on Quraish Shihab’s concept of nāsikh-mansūkh have largely examined its theoretical formulation or application in Tafsir al-Mishbah, leaving its operation in the concise Tafsir al-Lubāb insufficiently examined. This study analyzes Quraish Shihab’s conceptualization and application of nāsikh-mansūkh in Tafsir al-Lubāb and evaluates the consistency between his theoretical framework and exegetical practice. Using qualitative library research, the study employs content analysis and a descriptive-analytical approach to examine twenty themes identified through al-Suyūṭī’s classification of nāsikh-mansūkh, supported by literary triangulation with classical and contemporary sources. The findings show that Shihab does not reduce nāsikh-mansūkh to the total abrogation of previous rulings. Instead, its application in al-Lubāb operates through six interpretive patterns: legal refinement and affirmation, al-tadarruj (gradual legislation), situational law, bayān wa tafṣīl (explanation and specification), takhfīf (legal relief), and legal restriction or restructuring. The analysis also identifies limited inconsistencies between Shihab’s emphasis on al-tadarruj and its application in several cases, shaped by the concise and practical character of al-Lubāb, Indonesia’s plural socio-political context, and his contextual hermeneutical orientation. Scientifically, this study contributes a systematic typology of nāsikh-mansūkh in Tafsir al-Lubāb and demonstrates how classical Qur’anic sciences are negotiated with contemporary interpretive needs.
Co-Authors Achmad Azis Abidin Ahmad Musyafiq Dede Rodin Irfan Maulana Ahmad M. Sihabudin Rokhmah Ulfah Taufiqqurrahman Saleh