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All Journal Al Hurriyah : Jurnal Hukum Islam ISLAM TRANSFORMATIF : Journal of Islamic Studies Turast: Jurnal Penelitian dan Pengabdian Islam Realitas: Journal of Islamic and Social Studies Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan Islam Transformatif : Journal of Islamic Studies
Nelmaya, Nelmaya
Institut Agama Islam Negeri (IAIN) Bukittinggi
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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PROTEKSI “ELITE AGAMA” DI WILAYAH GEMPA Nelmaya, Nelmaya
Alhurriyah Vol 12, No 2 (2011): Juli - Desember 2011
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (779.507 KB) | DOI: 10.30983/alhurriyah.v12i2.576

Abstract

Earthquake in West Sumatra, on September 30, 2009, and affects not only destroy significantly to infrastructure, but also affects the superstructure. Effects on superstructure are very visible on problem of mentality, psychology and understanding of religious. Therefore, the earthquake victim mentality may be indicated experiencing fragility and easily influenced by outside, including the influence of the belief. So, religion conversion issue is so popular in victim communities. However, there is social relationship in the community which integrity and psyche reinforcement, so victim communities are not easy to suffer split personality. Social relationship is created by religious figures, which are as religious advisor and also network creator to solve society problem. Findings are get by qualitative and in-depth interview as main data collecting method.
KEMBALI KE NAGARI REKONSTRUKSI MASYARAKAT: ADAT BASANDI SYARAK, SYARAK BASANDI KITABULLAH (Studi Aplikasi dan Formulasi Perda Pemerintahan Sumatera Barat no 9 Tahun 2000) Nelmaya, Nelmaya
Alhurriyah Vol 11, No 1 (2010): Januari - Juni 2010
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (180.531 KB) | DOI: 10.30983/alhurriyah.v11i1.392

Abstract

In the fact as we know that the regional autonomy has risen up the local identity. In West Sumatera, the identity of Nagari has been being risen up for reconstructing the local societies. The reconstruction of Nagari after the regional autonomy is being assisted in the regional regulation (Perda/ Peraturan Daerah) no 9 year of 2009. The regional regulation has been obtained by fast of the society in West Sumatera. That is why; on the year of 2006 there was a fantastic changes of the condition in West Sumatera that all of villages in all regencies have changed into a Nagari system, for the exception of Mentawai regency. Since until now, the Nagari systems that have been being created are 507 Nagari located in the regencies and 44 Nagari located in the city governmental. One of the most interesting issues about the changes system of Nagari is that the system is trying to build the societies of West Sumatera to be based on the philosophy of adat asandi syarak, syarak basandi kitabullah. However, this case has been being written in the regional regulation or Perda, that the system of Nagari governmental is being regarded as an effective system to reconstruct the societies which have a high cultural values and belief in God as stated on the format of philosophical system. Whereas, in fact that the identity of the Nagari societies in Minangkabau is based on the cultural philosophy. Then, the problem is about the philosophy of adat asandi syarak, syarak basandi kitabullah has been being applied and planned in the regulational regency as the same as with the ways of the formulation.
MEMPERKUAT DAKWAH TRANSFORMATIF SEBAGAI SALAH SATU LANGKAH UNTUK MEMBANGUN IDENTITAS BANGSA YANG BERKEADABAN Nelmaya Nelmaya
Islam Transformatif : Journal of Islamic Studies Vol 3, No 2 (2019): Juli-Desember 2019
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (660.142 KB) | DOI: 10.30983/it.v3i2.2366

Abstract

Indonesia is one of the largest Muslim populations in the world, with a total of 182,083,594 Muslims out of a total population of 224 million. As the largest population, Muslims have an essential role in building a civilized Indonesian identity. The problem now is, the civilized nation's identity has not been realized as expected, this can be seen from a variety of indicators, including indicators of Indonesian poverty still believing at least 37.17 million people are poor, crime is again ballooning, harmonization has not materialized because everywhere happens conflicts, including religious conflicts, Indonesia's achievements, and well-being are still far compared to other countries and so on. However, from the various indicators put forward, one thing which is superficial to form as a builder of civilization in Indonesia is social capital. The social capital of this nation is still ripped apart because it is not built with clear mass communication and has a paradigm that can dialogue textuality and contextuality. In this connection, Islam has a tradition of da'wah and is still developing today. This da'wah tradition is a potential asset that can build social capital to improve the nation's identity, which is still within the framework of this massive and anomie civilization. For da'wah to be used as a basis in this direction, da'wah must also develop normative methods and strategies that are appropriate to the present context. This paper offers transformative da'wah as a builder of social capital to realize a civilized nation's identity.
Penerimaan Dakwah Keagamaan Mubaligh Tradisional dalam Masyarakat Korban Gempa Bumi Nelmaya Nelmaya; Ali Rahman; Silfia Hanani
Turast: Jurnal Penelitian dan Pengabdian Vol 7, No 1 (2019)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (395.913 KB) | DOI: 10.15548/turast.v7i1.789

Abstract

This study aims to describe the influence of traditional religious elites (Mubaligh) in Nagari Tandikek, Patamuan sub-district, Padang Pariaman district, which experienced an earthquake outside of September 30, 2009. Qualitative research type is used to collect the data. Observation and interview techniques are used to collect the data. The result shows that the traditional religious leaders are very influential in the Tandikek community. They have transformative and communicative approaches which are very easily understood by the communities. In addition, religious elites are also able to become a reference figure in acting and behaving. It is concluded that religious elites has important role in stimulating communities.
The Islamic Fundamentalism Based on Karen Armstrong's Perspective and Its Implications for The Identification of Fundamentalism Groups in Indonesia Neli Rahmah; Nelmaya Nelmaya
Islam Realitas: Journal of Islamic and Social Studies Vol 5, No 2 (2019): December 2019
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (325.113 KB) | DOI: 10.30983/islam_realitas.v5i2.2250

Abstract

One of the developments at the end of the twentieth century was the emergence of a militant piety popularly called "fundamentalism" in each religious tradition. This term was also used to indicate a new movement in the Islamic revival. Karen Armstrong stated three characteristics of the fundamentalism movement, including Islamic fundamentalism. First, the movements of ideology and theology came of the fear. Second, these movements were not old things, but they were modern, innovative and modernizing movements. Third, the fundamentalism groups had a textual understanding of religion. Armstrong's perspective on Islamic fundamentalism had implications for the Islamic Defenders Front (FPI) and the Indonesian Mujahidin Council (MMI) which could be identified as Islamic fundamentalism groups in Indonesia. The mainspring of the emergence of FPI and MMI was as the response (read: fear) to foreign forces that threatened and made Muslims suffered for a long time. The forms of movements and actions of FPI and MMI were so organized and used the spirit of the masses to respond to actual problems in the community that were sometimes missed by the authorities. As well as the interpretation of the concept of amar ma'ruf nahi munkar was promoted by FPI and the affirmation of MMI related to the prohibition on the use of logical reasoning in text interpretation. Those facts made these two groups legitimate as fundamentalism groups within the framework of Karen Armstong's analysis. Salah satu perkembangan pada akhir abad kedua puluh adalah munculnya di setiap tradisi agama sebuah kesalehan militan yang secara populer disebut “fundamentalisme”. Istilah ini juga dipakai untuk menunjukkan sebuah gerakan baru dalam kebangkitan Islam. Karen Armstrong membuat tiga karakteristik gerakan fundamentalisme, termasuk di dalamnya fundamentalisme Islam. Pertama, ideologi dan teologi gerakan ini berakar dari ketakutan. Kedua, gerakan-gerakan ini bukanlah sebuah hal kuno yang datang dari masa lampau, mereka adalah gerakan modern, inovatif dan memodernkan. Ketiga, kelompok fundamentalisme memiliki pemahaman agama secara tekstual. Perspektif Armstrong tentang fundamentalisme Islam ini berimplikasi pada Front Pembela Islam (FPI) dan Majelis Mujahidin Indonesia (MMI) yang dapat diidentifikasi sebagai kelompok fundamentalisme Islam di Indonesia. Raison d’etre FPI dan MMI yang hadir sebagai respon (baca: ketakutan) atas kekuatan-kekuatan asing yang mengancam dan membuat umat Islam mengalami penderitaan panjang; bentuk pergerakan dan aksi FPI dan MMI yang  begitu terorganisir dan menggunakan semangat massa untuk merespon permasalahan-permasalahan aktual di masyarakat yang terkadang luput oleh aparat; serta penafsiran konsep amar ma’ruf nahi munkar yang diusung oleh FPI dan penegasan MMI terkait larangan penggunaan nalar dalam interpretasi teks, membuat kedua kelompok ini sah sebagai kelompok fundamentalisme dalam kerangka analisis Karen Armstong.
The Problem of Da'wah and Islamization in the Mentawai Islands Nelmaya Nelmaya; Deswalantri Deswalantri
Tamaddun Vol 5, No 1 (2021): January - June 2021
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (610.527 KB) | DOI: 10.30983/fuaduna.v5i1.4260

Abstract

Islamization in Mentawai islands is amidst the majority of non-Muslim Protestant Christians and Catholic Christians. Not to mention the local beliefs held by the Mentawai people who are against Islam. The characteristics of the localities of the Mentawai people who are friendly, kind, and highly appreciative of guests are one of the reasons for Islamization in Mentawai. This research is a research library with a qualitative analysis approach—the data collection work through observation and interviews with preachers concerned with Islamization in the Mentawai. Data analysis techniques use data analysis techniques Miles and Huberman, data reduction, presentation, and conclusions. The process of accepting Islam in Mentawai was peaceful, but due to a lack of guidance, the Mentawai people became apostates again. The Mentawai people convert to Islam by negotiating, such as education, marriage, self-sufficiency, and poverty. Some Mentawi people have started to study tauhid, and many Muslim women have veiled a lot. However, there are still some who choose pigs, done in secret. The government urgently needs to pay attention to Islamization in the Mentawai. Islamisasi di Mentawai terjadi di tengah-tengah mayoritas nonmuslim, dimana lebih dominan masyarakat beragama Kristen Protestan dan Kristen Katolik. Belum lagi kepercayaan lokal yang dianut oleh masyarakat Mentawai yang bertentang dengan agama Islam. Karakteristik lokalitas masyarakat Mentawai yang ramah, baik dan sangat menghargai tamu menjadi salah satu alasan terjadinya Islamisasi di Mentawai. Penelitian ini merupakan kualitatif analisis. Data dikumpulkan melalui observasi dan wawancara dengan pendakwah yang peduli dengan Islamisasi di Mentawai. Untuk teknik analisis data menggunakan teknik analisis data Miles dan Huberman, yang terdiri dari reduksi data, penyajian dan kesimpulan. Hasil penelitian ini menunjukkan bahwa proses Islamisasi yang terjadi di Mentawai berjalan damai, tetapi karena kurangnya pembinaan masyarakat Mentawai kembali menjadi murtad. Masyarakat Mentawai masuk Islam dengan melakukan negosiasi, seperti pendidikan, perkawinan, adanya kesadaran diri sendiri dan karena faktor kemiskinan. Sebagian masyarakat Mentawai sudah mulai belajar tauhid dan perempuan Muslim telah banyak berjilbab. Walaupun masih ada yang memelihara babi, tapi dilakukan secara sembunyi-sembunyi. Sangat diperlukan kepedulian dari pemerintah untuk memperhatikan Islamisasi di Mentawai.
MEMPERKUAT DAKWAH TRANSFORMATIF SEBAGAI SALAH SATU LANGKAH UNTUK MEMBANGUN IDENTITAS BANGSA YANG BERKEADABAN Nelmaya Nelmaya
Islam Transformatif : Journal of Islamic Studies Vol 3, No 2 (2019): Juli-Desember 2019
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (660.286 KB) | DOI: 10.30983/it.v3i2.2366

Abstract

Indonesia is one of the largest Muslim populations in the world, with a total of 182,083,594 Muslims out of a total population of 224 million. As the largest population, Muslims have an essential role in building a civilized Indonesian identity. The problem now is, the civilized nation's identity has not been realized as expected, this can be seen from a variety of indicators, including indicators of Indonesian poverty still believing at least 37.17 million people are poor, crime is again ballooning, harmonization has not materialized because everywhere happens conflicts, including religious conflicts, Indonesia's achievements, and well-being are still far compared to other countries and so on. However, from the various indicators put forward, one thing which is superficial to form as a builder of civilization in Indonesia is social capital. The social capital of this nation is still ripped apart because it is not built with clear mass communication and has a paradigm that can dialogue textuality and contextuality. In this connection, Islam has a tradition of da'wah and is still developing today. This da'wah tradition is a potential asset that can build social capital to improve the nation's identity, which is still within the framework of this massive and anomie civilization. For da'wah to be used as a basis in this direction, da'wah must also develop normative methods and strategies that are appropriate to the present context. This paper offers transformative da'wah as a builder of social capital to realize a civilized nation's identity.
Co-Authors Ali Rahman Deswalantri Deswalantri Neli Rahmah Silfia Hanani