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Maqtaf: Artificial Intelligence (AI)-Based Qur’an and Interactive Interpretation Analysis Engine to Improve Literacy of Ummah in the Digital Era Afrizal Nur; Nanda Riswanda Pohan; Alwizar
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 10 No. 1 (2026)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v10i1.16518

Abstract

The low literacy of the Qur’an in the digital era is not solely due to limited access to sacred texts, but mainly to the absence of interactive, adaptive, and contextual interpretation learning platforms. This study conducted a conceptual design analysis and epistemological framework of MAQTAF (Qur’an Analysis and Interactive Interpretation Engine), an artificial intelligence (AI)-based innovation designed to strengthen the ummah’s understanding of the Qur’an. Using a qualitative approach based on literature reviews, this study does not develop or test functional prototypes. Still, it rather systematically describes the design architecture, the operational mechanisms of AI (including natural language processing with retrieval-augmented generation and adaptive learning through collaborative filtering), and the integration of the maqāṣid al-syarī'ah classifier as an ethical filter. The findings of the study present three novelties: (1) the simultaneous combination of verse/interpretation analysis, interactive adaptive learning, and thematic multimedia content, an integration that is not found on existing linear platforms; (2) The operationalization of maqāṣid as a supervised learning-based classifier that evaluates the output of tafsir into five dimensions ḥifẓ al-dīn, al-nafs, al-'aql, al-nasl, al-māl; and (3) the formulation of AI as an epistemological support tool rather than a substitute for scientific authority through a three-layer validation mechanism (data sources, algorithms, and scholarly supervision). As a conceptual design study, MAQTAF offers an ex ante framework that requires future empirical validation through design-based research and expert assessment. Thus, this research contributes to strengthening digital Islamic literacy and encourages a deeper understanding of the Qur’an, which is ethically responsible and relevant to the context of modern society.
Comparison of Supporting Laws for Children Born Out of Wedlock: Study of Aceh MPU Fatwa No. 18/2015 and MUI Fatwa No. 11/2012 from the Maqasid Shari'ah Perspective Zuniar Zega; Nanda Riswanda Pohan; Shalawati Shalawati; Laila Pitri; Junaidi Junaidi
Al-Hiwalah: Journal of Sharia Economic Law Vol. 5 No. 1 (2026): Al-Hiwalah : Journal Syariah Economic Law
Publisher : Department of Islamic Economic Law, Faculty of Sharia, Sultanah Nahrasiyah State Islamic University, Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/al-hiwalah.v5i1.7654

Abstract

This study examines the differences in legal reasoning between MPU Aceh Fatwa No. 18 of 2015 and MUI Fatwa No. 11 of 2012 regarding the maintenance rights of children born out of wedlock in Indonesia. The main issue addressed in this research concerns the legal responsibility of biological fathers toward children born from non-marital relationships and the extent to which Islamic law can address contemporary demands for child protection without undermining the principle of lineage (nasab). This research aims to analyze the methodological framework of both fatwas and evaluate their relevance within the framework of Islamic family law and Indonesian positive law in light of Constitutional Court Decision No. 46/PUU-VIII/2010. The study employs normative legal research using statutory, conceptual, and comparative approaches. Primary legal materials include the two fatwas, legislation, court decisions, classical Islamic jurisprudence, and contemporary scholarly opinions, while secondary materials consist of books, journal articles, and previous studies. The findings reveal that both fatwas agree that children born outside of marriage have lineage relations only with their mothers and maternal families. However, they differ significantly regarding financial responsibility. The MPU Aceh strictly denies the biological father’s obligation to provide child support, whereas the MUI introduces ta’zir and wasiat wajibah as mechanisms to ensure the child’s welfare without recognizing lineage. The study concludes that the MUI’s approach is more contextually appropriate and aligned with the objectives of Islamic law (maqasid al-syari‘ah) and contemporary child protection principles in Indonesia.