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All Journal Jurnal Ushuluddin An-Nida' Jurnal An-Nur AL QUDS : Jurnal Studi Alquran dan Hadis Nun : Jurnal Studi Alquran dan Tafsir di Nusantara Studia Quranika: Jurnal Studi Quran
Afrizal Nur
Universitas Islam Negeri Sultan Syarif Kasim Riau
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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QUR’ANIC INTERPRETATION METHOD AND ITS IMPACT ON CONTEMPORARY INTERPRETATION Lukmanul Hakim; Asrizal Asrizal; Afrizal Nur; Agustiar Agustiar
Jurnal Ushuluddin Vol 26, No 2 (2018): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v26i2.4577

Abstract

This research aims at studying the Qur’anic interpretation method and its impact on contemporary interpretation. This is based on the lack of studies on the interpretation of the contemporary Qur’an, like the method of interpreting the Qur’an, typology and so on. Here, the result has found many things that happen in the interpretation method starting from the development of the initial interpretation or the classical period to modern times. From various methods that have developed, there are essentially only four overviews of interpretation methods with their respective advantages and disadvantages. Such methods are inseparable from the scholars who have developed them. If viewed from the sources of interpretation, the interpretation methods are classified into five categories, (a) bil al-ma’tsur, (b) bil al-riwayah, (c) bil al-manqul, (d) bil ra’yi/bil al-dirayah/bil al ma’qul and (e) bil al-izdiwaj (combination). Further, if seen from the method of explanation, they are divided into descriptive method (al-bayani) and comparative method (al maqarin). Referring to the extent of explanation, they are categorized into global method (al-ijmali) and detailed method (al-ithnaby). Lastly, if seen from the target and scientific aspects that are interpreted systematically, they are classified into analytical method (al-tahliliy) and thematic method (al-mawdhu’iy)
INFILTRATION of SHIA: SEGMENTATION of AL-DAKHIIL in INTREPRETATION of AL-MISHBAH Afrizal Nur
Jurnal Ushuluddin Vol 23, No 1 (2015): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v23i1.1076

Abstract

M.Quraish Shihab is the Indonesian contemporary Muffassir, since he is capable and too bold to convey the message of the Qur’an that’s contextualized with the current situation which makes him popular, but at the same time his popularity started dropping as his pro-Shia views and interpretation, this has caused controversy among public. Shia infiltration is a segmentation of al-Dakhiil in the interpretation of the Koran, which is about the following issues: the cult of the Prophet Muhammad’s daughter (Fatima ra), Ali bin Abi Talib ra is First People who substitute the Prophet, believer in verse 105 of al-Tawbah letter are special people and Ahlul Bait. Among criticisms, there were always directed to the professor in Qur’an Tafseer at UIN Syarif Hidayatullah Jakarta is a rational interpretation in some cases above, because it is so memorable to his figures of contemporary Shi’ism. Hopefully, this article is as an effort to repair and may contribute to restore al-tafseer book of Mishbah commentary be dignified and highvalue tafseer equivalent to the works of previous commentary of Indonesian Mufassir
ORIENTALIST CRITICISM TO QIRA’AT MUTAWATIRAH AND DEFENSE (A FACT AND REALITY) Mohd Faizulamri bin Mohd Saad; Afrizal Nur
Jurnal Ushuluddin Vol 24, No 2 (2016): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v24i2.1690

Abstract

Qira’at mutawatirah is the word of Allah. It is the source and the most important element in the studying al-Qur’an. It is a primary reference source, in its capacity as al-Qur’an revealed by Allah SWT. But the problem that arises is when some scientists and orientalists attempt to criticize Qira’at mutawatirah and embroider it with misconceptions. This condition becomes worse, because it was found from critical that refused accuracy of Qira’at mutawatirah by concluding Qira’at mutawatirah is wrong. Based on the statement above, this paper will discuss and analyze about the views that criticize Qira’at mutawatirah to explain the reasoning-defense argument. This study is a qualitative research and focused on documents analysis. The findings of this study concluded that the arguments defense Qira’at mutawatirah is a strong argument, while criticism argued is not correct, because their consideration simply put human logic of the word of Allah SWT
Conduct Disorder Perspektif Al-Qur’an dan Psikologi (Kajian Integrasi) Yunika Aprilia; Afrizal Nur; Usman Usman; Nixson Husin
An-Nida' Vol 44, No 2 (2020): Juli - Desember
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v44i2.12930

Abstract

Conduct disorder ataupun gangguan perilaku merupakan pola pikir yang kacau ditunjukkan dengan perilaku yang tidak sesuai dengan aturan yang telah ditetapkan, gejala dari conduct disorder ini diantaranya sering mengintimidasi orang lain, memulai perkelahian yang mengakibatkan cedera fisik, menyakiti orang lain maupun hewan, serta tindakan yang melanggar aturan baik di institusi pendidikan, sosial, maupun hukum. Ada beberapa faktor penyebab conduct disorder ini yakni pengaruh lingkungan, pola asuh orang tua, pergaulan, faktor biologis dan lain-lain. Conduct disorder terbagi menjadi mild, moderate dan severe namun tentu saja seseorang tidak bisa langsung dikatakan mengalami conduct disorder ketika melakukan hal tersebut. Penelitian ini hendak menjawab pertanyaan bagaimana pandangan Al-Qur’an dan psikologi terhadap conduct disorder. Adapun hasil dari penelitian ini menunjukkan bahwa perilaku ini berpotensi semakin memburuk seiring berjalannya waktu dan jika ditambah dengan agresi serta disfungsi keluarga maka keadaan ini menjadi peluang  timbulnya kenakalan remaja. Di dalam Al-Qur’an, term conduct disorder mengarah kepada beberapa perilaku seperti berbuat keji dan jahat, perbuatan buruk, dan berbuat zalim.
TULANG SULBI DALAM TINJAUAN TAFSIR DAN OSTEOLOGI Nirwana Dewi; Afrizal Nur
Nun : Jurnal Studi Alquran dan Tafsir di Nusantara Vol 4, No 2 (2018)
Publisher : Asosiasi Ilmu Alqur'an dan Tafsir se-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1407.281 KB) | DOI: 10.32495/nun.v4i2.68

Abstract

Tulang sulbi mempunyai keistimewaan dan keajaiban, yaitu tentang kebenaran tulang sulbi yang telah disebutkan dalam Al-Qur’an (yakhruju min bain ash-Sulbi wa at-Tharā’ib), Al-Qur’an Surat. Ath-Thariq [86]:7, dan hadits Nabi Muhammad SAW 1400 tahun silam, serta penelitian yang telah dilakukan oleh para ilmuwan tentang fakta tulang sulbi tersebut. Dilihat dari sisi anatomi tubuh manusia, ash-Shulbi wa at-Tarā’ib (tulang punggung dan tulang dada) ini mencakup tulang belakang yang terdiri dari 7 tulang belakang leher, 12 tulang dada, 5 tulang lumbar, 5 tulang ekor, dan 5 tulang pinggul. As-Solb (tulang sulbi) dimulai dari pundak.Tulang sulbi adalah: tulang belakang dada + tulang lumbar + pangkal punggung, setara: 12+5+5= 22 tulang belakang. Adapun at-Tarā’ib bukan merupakan tulang rusuk dada sebagaimana diketahui pada umumnya, melainkan pengkhususan, 4 tulang rusuk dari bagian kanan dada, 4 tulang rusuk dari bagian kiri dada yang mengikuti tulang selangka ditempat pemakaian kalung. Kemudian yang paling menarik adalah, tulang sulbi mempunyai keistimewaan dan keajaiban, yaitu tentang kebenaran tulang sulbi yang telah disebutkan dalam Al-Qur’an dan yang telah disabdakan Nabi Muhammad SAW di dalam hadits, serta penelitian-penelitian yang telah dilakukan oleh para ilmuwan tentang fakta tulang sulbi tersebut.
The Implementation of Al-Adab Al-Ijtima’i Style in Buya Hamka’s Interpretation (Study of Fahisyah Verses) Ummi Tsaqila; Saifullah Saifullah; Afrizal Nur; Khairunnas Jamal
Jurnal An-Nur Vol 11, No 2 (2022): Jurnal An-Nur Desember 2022
Publisher : UIN SUSKA RIAU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nur.v11i2.17367

Abstract

This articel examines the fahisyah verses in the Qur'an. Fahisyah is a heinous or ugly act. Where several terms refer to the various meanings of spectacle, one of which is the term fahisyah which has the meaning of horrific deeds in the Qur'an. According to the view of human reason, the word fahisyah and its derivation has the meaning of any form of toxicity or sin that is seen as very bad. At the same time, this deed can affect others and is a worse deed than al-su'. This research uses the interpretation of Buya Hamka's Tafseer al-Azhar, which is the primary source of this articel. The method used in writing this research is to use the library research method, namely by looking for data from various literature and references related to the problems above. The approach used is a thematic engineering approach, namely by explaining things related to the meaning of the word fahisyah to be analyzed according to the style of interpretation of the interpretation, namely the pattern of Adabi al-Ijtima'i which is social. As for the implementation of the Adabi al-Ijtima'i style to the fahisyah verses according to Buya Hamka, which has been analyzed based on its indicators, namely, the relationship of interpretation with the social life of the community in surah al-Isra' verse 32 that there will arise dangerous diseases and damage the offspring caused by adultery, namely syphilis and gonorrhea diseases. There is an interpretation of the verse about the risks or adverse effects of these heinous acts mentioned by Buya Hamka in his interpretation, which shows the problems and relationships of interpretation with the community's social life, which is also a warning to stay away from these heinous deedsTRANSLATE with x EnglishArabicHebrewPolishBulgarianHindiPortugueseCatalanHmong DawRomanianChinese SimplifiedHungarianRussianChinese TraditionalIndonesianSlovakCzechItalianSlovenianDanishJapaneseSpanishDutchKlingonSwedishEnglishKoreanThaiEstonianLatvianTurkishFinnishLithuanianUkrainianFrenchMalayUrduGermanMalteseVietnameseGreekNorwegianWelshHaitian CreolePersian //  TRANSLATE with COPY THE URL BELOW Back EMBED THE SNIPPET BELOW IN YOUR SITE Enable collaborative features and customize widget: Bing Webmaster PortalBack//
Orientasi Tafsir Sains: Analisis Ayat-Ayat tentang Air dalam al-Qur’an M. Sultan Amirudin; Hidayatullah Ismail; Afrizal Nur
Studia Quranika Vol. 8 No. 1 (2023): July
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Allah has created everything by His power, One of His greatness is the creation of water which is needed by living things on this earth. Water is a very important element for the life of living things. Like plants need water to grow. There are many verses that talk about water in the Quran. In Arabic, water is called the word “al-maa”. This research was conducted to find out the meaning and nature of water in the Qur'an from a scientific perspective and the methods of the mufassirs in interpreting the Kauniyyah verses. This research is library research using the thematic interpretation method (thematic), namely collecting verses of the Qur’an related to water, conducting an analysis with the interpretation of tahlili, and then drawing conclusions. The results obtained in this study are water in Arabic is called the word “al-maa’” it turns out that water is mentioned in the Qur'an 63 times in 41 surahs, and has different kinds according to the type and benefits. The method used by the mufassir to interpret the Kauniyyah verses is to pay attention to linguistic rules, verse correlation, established scientific facts, and use a thematic approach.
Maqtaf: Artificial Intelligence (AI)-Based Qur’an and Interactive Interpretation Analysis Engine to Improve Literacy of Ummah in the Digital Era Afrizal Nur; Nanda Riswanda Pohan; Alwizar
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 10 No. 1 (2026)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v10i1.16518

Abstract

The low literacy of the Qur’an in the digital era is not solely due to limited access to sacred texts, but mainly to the absence of interactive, adaptive, and contextual interpretation learning platforms. This study conducted a conceptual design analysis and epistemological framework of MAQTAF (Qur’an Analysis and Interactive Interpretation Engine), an artificial intelligence (AI)-based innovation designed to strengthen the ummah’s understanding of the Qur’an. Using a qualitative approach based on literature reviews, this study does not develop or test functional prototypes. Still, it rather systematically describes the design architecture, the operational mechanisms of AI (including natural language processing with retrieval-augmented generation and adaptive learning through collaborative filtering), and the integration of the maqāṣid al-syarī'ah classifier as an ethical filter. The findings of the study present three novelties: (1) the simultaneous combination of verse/interpretation analysis, interactive adaptive learning, and thematic multimedia content, an integration that is not found on existing linear platforms; (2) The operationalization of maqāṣid as a supervised learning-based classifier that evaluates the output of tafsir into five dimensions ḥifẓ al-dīn, al-nafs, al-'aql, al-nasl, al-māl; and (3) the formulation of AI as an epistemological support tool rather than a substitute for scientific authority through a three-layer validation mechanism (data sources, algorithms, and scholarly supervision). As a conceptual design study, MAQTAF offers an ex ante framework that requires future empirical validation through design-based research and expert assessment. Thus, this research contributes to strengthening digital Islamic literacy and encourages a deeper understanding of the Qur’an, which is ethically responsible and relevant to the context of modern society.
Co-Authors Agustiar Agustiar Alwizar Asrizal Saiin Hidayatullah Ismail Khairunnas Jamal Lukmanul Hakim M. Sultan Amirudin Mohd Faizulamri bin Mohd Saad Nanda Riswanda Pohan Nirwana Dewi Nixson Husin Saifullah Saifullah Ummi Tsaqila Usman Usman Yunika Aprilia