Novi Fitia Maliha
Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo

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Bulan Suro dalam Tradisi Jawa-Islam: Kajian Sinkretisme Astronomi, Tafsir Qur’ani, Antropologi Budaya, dan Mitologi Lokal Nihayatur Rohmah; Ahmad Junaidi; Novi Fitia Maliha; Erick Nauval Hafidz Bustomi
Jurnal Antologi Hukum Vol. 6 No. 1 (2026): In Press
Publisher : Fakultas Syariah Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/antologihukum.v6i1.5693

Abstract

The month of Suro reflects a unique process of syncretism between astronomical elements, Qur’anic interpretation, Javanese anthropological dynamics, and local mythological narratives that shape religious and cultural meanings within Javanese society. This study analyzes the interaction among these disciplines to reveal the holistic dimensions of the Suro Month phenomenon. The analysis begins with an astronomical perspective that highlights the synchronization of the Hijri–Javanese calendar, in which lunar phases align with cosmic rhythms, integrated with interpretations of Qur’anic verses concerning sacred time-such as Q.S. At-Taubah: 36-which emphasize temporal sanctity as a form of divine revelation. This approach is further enriched by anthropology, which examines pilgrimage rituals, sunnah fasting, and artistic performances such as wayang kulit as expressions of Javanese-Islamic identity, as well as local mythology that elaborates ancestral narratives harmoniously integrated with Islamic doctrine. Astronomy explains the ritual transition periods resulting from the dual-calendar system, Qur’anic interpretation connects the Prophet’s migration (Hijrah) and the story of Noah with spiritual symbolism, while Javanese anthropology reveals local adaptations such as bubur suro as forms of cultural acculturation. This integrative synthesis produces a comprehensive understanding of the Month of Suro as a syncretic phenomenon that enriches local fiqh and Islamic cultural studies, while also offering relevance for the reinterpretation of Javanese traditions within the framework of contemporary Islamic law (sharia).
Santri Community, Charisma, and the Contrast Political Agency: Electoral Victory and Defeat in Jombang and Mojokerto, Indonesia Agus Machfud Fauzi; Novi Fitia Maliha; Pambudi Handoyo; Eufrasia Kartika Hanindraputri; Suyatno Ladiqi
Ascarya: Journal of Islamic Science, Culture, and Social Studies Vol. 5 No. 2 (2025)
Publisher : Perkumpulan Alumni dan Santri Mahyajatul Qurro'

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53754/xzzh8v16

Abstract

The phenomenon of the santri community and the choice of regional head candidates in local politics in Indonesia displays heterogeneous dynamics across regions. In the 2024 regional elections, Gus Barra, son of KH. Asep Saifuddin Chalim won the contest in Mojokerto, while Bu Nyai Munjidah, daughter of the late KH. A. Wahab Chasbullah, lost in Jombang despite having a strong religious pedigree. Both had the capital to win their second terms as incumbents, but the final results differed. This study aims to explain why the charisma and branding of their parents as kiai produced different electoral outcomes in these two santri regions, thereby contradicting the general understanding that santri communities are homogeneous and contributing to the literature on local Islamic democracy and the sociology of religious politics in Southeast Asia. This article uses a comparative qualitative method, drawing on interviews with political elites and Islamic boarding school figures, local media analysis, and KPU data. Weberian charisma and political agency theories are used to interpret the role of santri communities as active actors in the local democratic process, negotiating political choices. The research results show that victory or defeat is not solely determined by religious capital as the primary factor, but is also influenced by gender factors, political patronage, political campaigns, branding, and fragmented support from Islamic boarding schools. In conclusion, the santri community possesses dynamic, context-specific political agency that cannot be equated across regions.
Religious Penetration in the Global Era: Case Study of Freedom to Choose Religion in the Family Husna Ni’matul Ulya; Novi Fitia Maliha; Wening Purbatin Palupi Soenjoto
Jurnal Antologi Hukum Vol. 5 No. 2 (2025)
Publisher : Fakultas Syariah Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/antologihukum.v5i2.5430

Abstract

Advances in technology and religious learning can be done through virtual media, but negative impacts can arise because religious figures are virtual. Technological advances in all aspects mark Indonesia's freedom of religion in this global era. And the reduced role model of religion at home and in the environment. There are many families consisting of more than one religion. The impact is that this is considered a natural thing in society. Based on the above assumptions, the researcher is interested in researching Religious Penetration in the Global Era (Case Study of Freedom to Choose Religion in the Family). This study uses qualitative research methods and case studies based on search, library, interview, observation, and triangulation techniques in finding and decomposing the data presented with the results of observations to be analysed descriptively. The study results show that religious freedom in the family should be based on positive reinforcement and constructive negative reinforcement to obtain behaviour that is by the correct legal and legal basis in applying religious freedom.