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All Journal Al Muhafidz AL ISNAD: Journal of Indonesian Hadith Studies
Nurul Huda
Universitas PTIQ Jakarta, Indonesia
Religion Arts Humanities Education Other

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Safar Perempuan dalam Konteks Sosio-Historis Arab Abad Ke-7: Kritik Hadis Berbasis Sosio-Historis: Women’s Travel in the 7th-Century Arab Socio-Historical Context: A Socio-Historical Approach to Hadith Criticism Yolan Hardika Pratama; Nurul Huda; Rusdi
AL ISNAD: Journal of Indonesian Hadith Studies Vol. 7 No. 1 (2026): AL-ISNAD: Journal of Indonesian Hadith Studies
Publisher : Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51875/alisnad.v7i1.1109

Abstract

This study aims to analyze the hadith regarding the prohibition of women traveling without a maḥram to distinguish between universal ethical principles (maqṣad) and particular-contextual legal applications (ḥukm). The method employed is qualitative library research using a holistic hadith criticism approach. The analysis includes sanad criticism to verify the authenticity of the narration and matan criticism expanded with a socio-historical approach and Maqāṣid al-Syarī‘ah. The findings indicate that the hadiths possess highly authentic sanad quality. However, the analysis of the matan and socio-historical context reveals that the prohibition was a rational protective response to the hazardous conditions of the 7th-century Arabian Peninsula, where a maḥram served as a security guarantor. Thus, the 'illah (legal cause) of this prohibition is the absence of security (amn), not the act of travel itself. This study concludes that in the modern context, where travel security is guaranteed through transportation systems and state law enforcement, the 'illah has ceased to exist, allowing for a review of the ruling. Permitting women to travel safely in the modern era is viewed as more aligned with maqāṣid to realize public interest (maṣlaḥah) and eliminate harm (mafsadah).
The Qur’anic Concept of Ownership Over the Land of Jerusalem: A Thematic Tafsir Study of Human Civilization: (Konsep Kepemilikan Qur’ani atas Tanah Yerusalem: Kajian Tafsir Tematik Sejarah Peradaban) Abdul Jabar; Mohammad A’mmar Bin Mohd Naim; Azhar Ahmad Falahan; Nurul Huda; Rusdi Rusdi
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 6 No. 1 (2026): Available online since 26 February 2026
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/vnemh131

Abstract

This study addresses the scholarly problem of the use of religious texts as a basis for territorial legitimization over Jerusalem in contemporary historical-political discourse. While numerous exegetical studies discuss the city’s sanctity and prophetic history, there remains no systematic conceptual formulation of a Qur’anic model of ownership and sovereignty over the territory. This absence constitutes the research gap addressed in this article. Employing a qualitative method through thematic exegesis (tafsir mawduʿi) grounded in conceptual analysis, the study examines Qur’anic verses related to al-arḍ, al-arḍ al-muqaddasah, and al-masjid al-aqṣa. These verses are analyzed in light of classical and contemporary interpretations and reconstructed to identify patterns of legitimacy, conditions of inheritance (warathah), the concept of istikhlaf, and mechanisms of mandate revocation in prophetic history. The findings reveal that the Qur’an articulates a theocentric and conditional concept of ownership: the earth belongs to God, while human authority constitutes a moral trusteeship subject to ethical evaluation and possible withdrawal. The study’s novelty lies in demonstrating that the Qur’an not only rejects ethnically grounded territorial claims but also corrects genealogical claims over Prophet Abraham as a foundation of territorial legitimacy by affirming that those closest to Abraham are Prophet Muhammad and those who uphold his monotheistic faith. Theoretically, this article proposes the model of Divine Conditional Sovereignty, a framework of delegated and morally contingent divine authority.
Co-Authors Abdul Jabar Azhar Ahmad Falahan Mohammad A’mmar Bin Mohd Naim Rusdi Rusdi Rusdi Yolan Hardika Pratama