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All Journal Jurnal Ilmiah Mahasiswa Raushan Fikr Al Muhafidz
Abdul Jabar
Universitas PTIQ Jakarta, Indonesia
Religion Arts Humanities Social Sciences

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The Qur’anic Concept of Ownership Over the Land of Jerusalem: A Thematic Tafsir Study of Human Civilization: (Konsep Kepemilikan Qur’ani atas Tanah Yerusalem: Kajian Tafsir Tematik Sejarah Peradaban) Abdul Jabar; Mohammad A’mmar Bin Mohd Naim; Azhar Ahmad Falahan; Nurul Huda; Rusdi Rusdi
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 6 No. 1 (2026): Available online since 26 February 2026
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/vnemh131

Abstract

This study addresses the scholarly problem of the use of religious texts as a basis for territorial legitimization over Jerusalem in contemporary historical-political discourse. While numerous exegetical studies discuss the city’s sanctity and prophetic history, there remains no systematic conceptual formulation of a Qur’anic model of ownership and sovereignty over the territory. This absence constitutes the research gap addressed in this article. Employing a qualitative method through thematic exegesis (tafsir mawduʿi) grounded in conceptual analysis, the study examines Qur’anic verses related to al-arḍ, al-arḍ al-muqaddasah, and al-masjid al-aqṣa. These verses are analyzed in light of classical and contemporary interpretations and reconstructed to identify patterns of legitimacy, conditions of inheritance (warathah), the concept of istikhlaf, and mechanisms of mandate revocation in prophetic history. The findings reveal that the Qur’an articulates a theocentric and conditional concept of ownership: the earth belongs to God, while human authority constitutes a moral trusteeship subject to ethical evaluation and possible withdrawal. The study’s novelty lies in demonstrating that the Qur’an not only rejects ethnically grounded territorial claims but also corrects genealogical claims over Prophet Abraham as a foundation of territorial legitimacy by affirming that those closest to Abraham are Prophet Muhammad and those who uphold his monotheistic faith. Theoretically, this article proposes the model of Divine Conditional Sovereignty, a framework of delegated and morally contingent divine authority.
Kanonisasi Tujuh Bacaan Al-Quran: Ibn Mujahid, Otoritas Keilmuan, dan Rekonfigurasi Epistemologis Qiraat Abdul Jabar; Irfan Fauzi; Umiatu Rohmah; Azhar Ahmad Falahan; Abd. Rahim
Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 15 No 1 (2026): Jurnal Ilmiah Mahasiswa Raushan Fikr
Publisher : Lembaga Kajian dan Pemberdayaan Mahasiswa UIN Prof. KH. Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/xajagr67

Abstract

This study examines the epistemological shift in the canonization of Quranic qiraat during the period of Ibn Mujahid by analyzing the relationship between sanad, riwayah, rasm Uthmani, the acceptance of the qurra community, and Abbasid institutional-political support. Unlike previous studies that emphasize either philological or political aspects, this article focuses on the epistemological consequences of the formation of the seven qiraat. Using a qualitative library-based approach and a historical-critical method, this study analyzes primary sources, especially Ibn Mujahid's Al-Sab'ah fi al-Qira'at and Ibn al-Jazari's Al-Nashr fi al-Qira'at al-'Ashr. The findings show that the seven qiraat represent the institutionalization of Quranic recitational authority through methodological, pedagogical, social, and political considerations. This canonization produced a hierarchy of validity distinguishing accepted canonical readings from anomalous or non-canonical readings, including qiraat shadhdhah.
Co-Authors Abd. Rahim Azhar Ahmad Falahan Irfan Fauzi Mohammad A’mmar Bin Mohd Naim Nurul Huda Rusdi Rusdi Umiatu Rohmah