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INGGRIS Muhammad Anggi; Maimunah Maimunah; Muhammad Norhadi
Tadayun: Jurnal Hukum Ekonomi Syariah Vol. 7 No. 1 (2026)
Publisher : Program Studi Hukum Ekonomi Syariah, Fakultas Syariah, Universitas Islam Negeri (UIN) Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/tadayun.v7i1.599

Abstract

Indonesia's self-declare halal certification scheme has improved procedural access for micro and small enterprises, yet its substantive integrity remains questionable in rural areas. This study examines how halal verification is practiced by Halal Product Process Facilitators (PPPH) in Maliku Subdistrict, Pulang Pisau Regency, Central Kalimantan, where halal verification is conducted remotely with limited on-site presence. Using an empirical legal (socio-legal) approach, data were collected through semi-structured interviews with six informants, limited observation, and digital documentation, analyzed through data reduction, display, conclusion drawing and verification. The findings indicate that digital administrative verification supports procedural efficiency and access to certification; however, the absence of on-site verification limits substantive sharia assurance. This condition affects the realization of al-shafāfiyyah, al-masʾūliyyah, amānah, ṣidq, andʿadl, as halal legality is formally fulfilled without sufficient empirical verification. The article introduces the concept of substantively fragile halal compliance to describe halal compliance that is legally recognized yet substantively vulnerable due to weak field verification. The findings highlight the need for risk-based halal governance, accountable territorial assignments for PPPH, logistical support from local governments, and stronger local facilitator capacity in rural halal certification systems. Abstrak Skema sertifikasi halal self-declare di Indonesia telah meningkatkan akses prosedural bagi usaha mikro dan kecil, namun integritas substantifnya masih dipertanyakan di wilayah pedalaman. Studi ini mengkaji bagaimana verifikasi halal dipraktikkan oleh Pendamping Proses Produk Halal (PPPH) di Kecamatan Maliku, Kabupaten Pulang Pisau, Kalimantan Tengah, di mana verifikasi halal berlangsung secara daring dengan keterbatasan kunjungan lapangan. Dengan menggunakan pendekatan hukum empiris (socio-legal), data dikumpulkan melalui wawancara semi-terstruktur dengan enam informan, observasi terbatas, dan dokumentasi digital, yang dianalisis menggunakan reduksi data, penyajian data, serta penarikan kesimpulan dan verifikasi. Temuan menunjukkan bahwa verifikasi administratif berbasis digital mendukung efisiensi prosedural dan akses sertifikasi; namun, ketiadaan verifikasi lapangan membatasi jaminan substantif syariah. Kondisi ini memengaruhi realisasi prinsip al-shafāfiyyah, al-masʾūliyyah, amānah, ṣidq, andʿadl karena legalitas halal terpenuhi secara formal tanpa verifikasi empiris yang memadai. Artikel ini memperkenalkan konsep substantively fragile halal compliance untuk menjelaskan kepatuhan halal yang diakui secara legal, tetapi rentan secara substantif akibat lemahnya verifikasi lapangan. Temuan ini menegaskan perlunya tata kelola halal berbasis risiko, pembagian wilayah kerja PPPH yang akuntabel, dukungan logistik pemerintah daerah, dan penguatan kapasitas fasilitator lokal dalam sistem sertifikasi halal pedalaman.
Diskursus Childfree di Media Sosial: Analisis Implikasi Demografis, Hak Asasi Manusia, dan Maqashid Syariah Khusnul Khatimah; Ibnu Elmi A.S. Pelu; Maimunah Maimunah; Anas Maulana
Al-Qisthu Vol 23 No 2 (2025): Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum
Publisher : Institut Agama Islam Negeri Kerinci

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32694/qst.v23i2.5049

Abstract

Social media platforms have become places where various individuals express their views on current issues. The Childfree phenomenon has become a widely discussed topic on social media, especially in Indonesia, along with the increasing number of individuals choosing not to have children after marriage. On one hand, the decision to adopt a Childfree lifestyle reflects individual freedom in determining the direction of one's life, which is part of human rights. However, on the other hand, the decision to adopt a Childfree lifestyle has garnered both support and opposition within society, especially in the context of cultural, religious, and demographic values. This phenomenon is rapidly developing with the support of globalization and easy access to information, which allows for an increasingly open discourse on individual freedom in making life choices. This research aims to analyze the childfree phenomenon on social media from the perspective of a demographic threat, human rights perspective, and maqashid sharia. This research uses qualitative methods, with interview techniques involving informants from various backgrounds, including religious figures, medical personnel, and academics in the city of Palangka Raya. The research results indicate that there are significant differences in perspectives on this phenomenon.From a religious perspective, being childfree is viewed as contrary to the principles of maqashid sharia, especially in the aspect of hifz nasl (preservation of lineage). Meanwhile, from a medical perspective, the decision not to have children is associated with certain health risks for women.
Implementasi Kesetaraan Gender dalam Perkawinan Eksogami di Kota Palangka Raya Nina Nirmalasari; Maimunah Maimunah; Anas Maulana
SEIKAT: Jurnal Ilmu Sosial, Politik dan Hukum Vol. 5 No. 4 (2026): SEIKAT: Jurnal Ilmu Sosial, Politik dan Hukum, Agustus 2026
Publisher : LPPM Sekolah Tinggi Ilmu Ekonomi 45 Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55681/seikat.v5i4.3818

Abstract

Exogamous marriages bring together couples from different cultural backgrounds, which can influence role division, decision-making, and conflict resolution in domestic life. This study aims to analyze the implementation of gender equality in exogamous marriages in Palangka Raya City. This study used a qualitative method with an ethnographic approach. Primary data were obtained through interviews with five married couples in exogamous marriages, while secondary data were obtained through literature review. Data analysis was carried out through the stages of data condensation, data presentation, and conclusion drawing. The results show that the division of roles in the family is still dominated by the husband as the primary breadwinner and the wife as the person responsible for domestic work, although some couples implement a more flexible role division according to family needs. Decision-making is generally carried out through deliberation, while cultural differences are addressed through communication, adjustment, and peaceful conflict resolution. The research findings indicate that the implementation of gender equality in exogamous marriages is not always realized through equal role division, but through cooperation, mutual respect, open communication, and mutual agreement in running a household.