Rijalul Faizul Ichsan
Universitas Sumatera Utara

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Analisis Muhassinatul Ma’mawiyah pada Syair Abbas Bin Ahnaf: Hati Perempuan Adalah Batu - Batu Nursukma Suri; Arif Rahman Harefa; Fitriah Pujaan; Rijalul Faizul Ichsan
SOSMANIORA: Jurnal Ilmu Sosial dan Humaniora Vol. 5 No. 2 (2026): Juni 2026
Publisher : Yayasan Literasi Sains Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55123/sosmaniora.v5i2.7889

Abstract

This study aims to analyze the elements of al-muhassinat al-ma‘nawiyyah in the poem Qulubu al-Nisa’ Sukhur by Abbas Ibn al-Ahnaf and to examine how these rhetorical devices strengthen emotional expression and enrich meaning. The research addresses how semantic embellishments are employed in classical Arabic love poetry to convey complex emotional messages. This study uses a qualitative library research approach, collecting and reviewing relevant books, journal articles, and scholarly works. The data were analyzed using descriptive content analysis focusing on the poetic text. The findings reveal that the poem contains various elements of al-muhassinat al-ma‘nawiyyah, including tauriyah, thibaq, muqābalah, husnu ta‘līl, ta’kīd al-madh bimā yusyabbihu al-dzamm, and ta’kīd al-dzamm bimā yusyabbihu al-madh. These rhetorical features function not merely as ornamental devices but as meaningful strategies that intensify emotional depth related to love, longing, and suffering. The study concludes that the poem reflects the richness of classical Arabic rhetoric in constructing layered, symbolic, and communicative meanings.
Al – Jahiz’s Rational Epistemology : An Analysis of His Scientific Contribution to the Intellectual Dynamics of the Abbasid Dynasti Arif Rahman Harefa; Kacar Ginting; Rijalul Faizul Ichsan; Ira Annisa; Tien Suhaila
EDU-RILIGIA: Jurnal Ilmu Pendidikan Islam dan Keagamaan Vol 10, No 2 (2026): April -Juni
Publisher : Pascasarjana Universitas Islam Negeri Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47006/er.v10i2.29546

Abstract

Islamic civilization during the abbasid era market the pinnacle of intellectual achievement, characterized by rapid advancements in science through the integration of Greek, Persian, and Indian traditions. In this context, Al-Jahiz emerged as a multidisciplinary thinker who combined rational and empirical approaches in his study aims to analyze the dynamics of knowledge development during the Abbasid era, to examine Al-Jahiz’s contributions, and to explore his rational epistemology. The research employs a qualitative approach based on library research using  historical and philosophical methods, with the primary source being Kitab Al-Hayawan, analyzed through content analysis. The Abbasid era was supported by a conducive intellectual ecosystem, such as political support, freedom of thought, and openness to various scientific traditions.
Al – Jahiz’s Rational Epistemology : An Analysis of His Scientific Contribution to the Intellectual Dynamics of the Abbasid Dynasti Arif Rahman Harefa; Kacar Ginting; Rijalul Faizul Ichsan; Ira Annisa; Tien Suhaila
EDU-RILIGIA: Jurnal Ilmu Pendidikan Islam dan Keagamaan Vol 10, No 2 (2026): April -Juni
Publisher : Pascasarjana Universitas Islam Negeri Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47006/er.v10i2.29546

Abstract

Islamic civilization during the abbasid era market the pinnacle of intellectual achievement, characterized by rapid advancements in science through the integration of Greek, Persian, and Indian traditions. In this context, Al-Jahiz emerged as a multidisciplinary thinker who combined rational and empirical approaches in his study aims to analyze the dynamics of knowledge development during the Abbasid era, to examine Al-Jahiz’s contributions, and to explore his rational epistemology. The research employs a qualitative approach based on library research using  historical and philosophical methods, with the primary source being Kitab Al-Hayawan, analyzed through content analysis. The Abbasid era was supported by a conducive intellectual ecosystem, such as political support, freedom of thought, and openness to various scientific traditions.