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All Journal Jurnal Komunikasi Refleksi: Jurnal Kajian Agama dan Filsafat Jurnal KALAM Al-Ulum Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Jurnal Filsafat Indonesia El Madani: Jurnal Dakwah dan Komunikasi Islam Jurnal Islam Nusantara INJURITY: Journal of Interdisciplinary Studies
Naupal Asnawi
Department Of Philosophy, Faculty Of Humanities, Universitas Indonesia
Religion Arts Humanities Economics, Econometrics & Finance Education Engineering Languange, Linguistic, Communication & Media Public Health Social Sciences

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The Reconstruction Of Sufi’s Roles In Islamic Teaching In Indonesia: A Critical Reflection Over Religious Radicalism Romansjach, Aman; Naupal, Naupal
KALAM Vol 12 No 2 (2018)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v12i2.2460

Abstract

The phenomenon of religious radicalism has never stopped in the history of humankind up to now. This radicalism is different from the peaceful Islamic teaching that took place during the period that Islam entered Indonesia first time with the role of Sufi in it. This article is  an effort of reconstruction of Sufi’s role in Islamic teaching in Indonesia, a reflection over religious radicalism  with phenomenology approach, tassawuf can be categorized as factual life experience according to Heidegger’s concept.  The aim of this study is to analyize  that tassawuf is relevant in the life of plural society of Indonesia, and solution to human who is inherently homo religious to prevent religious radicalism.
The Role of Intersubjectivity Philosophy in the Disputive Group Relationship Era Alvian Apriano; Naupal Asnawi; Fristian Hadinata
Interdiciplinary Journal and Hummanity (INJURITY) Vol. 4 No. 10 (2025): Injurity: Interdiciplinary Journal and Humanity
Publisher : Pusat Publikasi Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58631/injurity.v4i10.1484

Abstract

In contemporary Indonesian society, religious groups face critical challenges in maintaining cohesive relationships amidst increasing individualism and political engagement opportunities. The tendency toward individuation—where members prioritize personal interests over collective goals—threatens to erode the foundational bonds of voluntarism and shared commitment that characterize these communities. This research aims to explore the concept of intersubjectivity, particularly Gabriel Marcel's philosophy of co-esse (being-with), as a restorative framework for addressing disputive relationships within religious groups, while synthesizing insights from Edmund Husserl's empathy and Martin Buber's dialogical philosophy. The study employs a qualitative method based on literature review with a descriptive-analytical philosophical-theological approach, utilizing hermeneutic interpretation and thematic content analysis of primary philosophical texts and contemporary empirical studies on Indonesian religious group dynamics. The analysis reveals that Husserlian empathy provides the foundation for recognizing shared reality through analogical apperception, Buberian dialogue distinguishes authentic I–Thou encounters from instrumental I–It relationships, and Marcelian intersubjectivity offers the most comprehensive framework by grounding human existence in relational ontology rather than isolated individualism. The research concludes that Marcel's intersubjectivity transforms relationships from strategic utility to existential co-existence, providing both diagnostic clarity and normative guidance for religious communities navigating political complexities. The implications extend theoretically by bridging existential phenomenology with empirical social analysis, practically by offering ethical frameworks for group governance and leadership formation, and policy-wise by suggesting governmental approaches that respect communal character rather than incentivizing instrumental participation, thereby strengthening both religious group integrity and broader social cohesion.
Religion and Public Criticism: Dialogue for Reconsidering Religious Peace Putri Nurfitriani; Naupal Asnawi
JURNAL ISLAM NUSANTARA Vol 9, No 1 (2025)
Publisher : Lembaga Ta'lif wa An-Nasyr (LTN) PBNU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33852/jurnalnu.v9i1.602

Abstract

Religious criticism is an integral part of a multicultural society, yet it can become sensitive amid debates over freedom of expression and religious respect. Recent cases, such as online disputes between preachers and the rise of ex-Muslim voices, demonstrate how religious criticism can strengthen dialogue or deepen divisions. This study aims to distinguish two contrasting forms of religious criticism in the contemporary public sphere: destructive criticism, which reinforces polarization and hostility, and dialogic criticism, which encourages transformation of understanding and increases tolerance between religious communities. The study adopts Mikael Stenmark’s framework of forms of religious criticism. It examines two influential cases: the Apostate Prophet, whose online content often shapes public perception through secular, confrontational criticism of Islam, and Husein Ja’far Al Hadar, a preacher whose inclusive and dialogic approach promotes tolerance. The study uses qualitative digital ethnography and discourse analysis to examine religious criticism in online media. The two contrasting figures were deliberately selected based on their distinct digital influence and communication styles. Data from YouTube dialogues and podcasts are analysed to identify patterns of constructive and destructive criticism. The findings suggest that dialogical criticism, which encourages understanding and tolerance, has greater potential to maintain interfaith harmony in Indonesia’s pluralistic society.
Waḥdat al-Wujūd dan Deus sive Natura: Implikasi Filosofis bagi Kesadaran Lingkungan Muhammad Rohmadin; Naupal Naupal
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 23 No. 1 (2024)
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i1.40221

Abstract

Awareness of climate change, pollution, and environmental degradation has increased in recent decades, triggering global movements to protect ecosystems and ensure the sustainability of natural resources. This article examines the philosophical views of Ibn Arabī and Spinoza on the relationship between God and the universe and their implications for environmental awareness. In Ibn ‘Arabī point of view nature as a manifestation of God, thus preserving nature is an act of worship and respect towards God. In Baruch Spinoza point of view nature is an expression of the eternal God, providing a strong ethical foundation for environmental preservation. In Indonesia, an integrating traditional cultural and spiritual values with modern approaches can create holistic strategies for protecting the environment and supporting sustainable development. This article aims to enhance environmental awareness by combining scientific, moral, and spiritual perspectives, and inspiring sustainable actions in safeguarding nature as part of humanity’s moral and spiritual responsibility.
Confronting Flexing Society in the Digital Age Through Muhammad Iqbal’s Philosophy of Morals Naupal Asnawi; Fristian Hadinata
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 12 No. 1 (2026): June
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v12i1.580

Abstract

This research aims to explain that in the digital age, society is confronted with a flexing society. This phenomenon occurs because the moral and value system governing social life has been reduced to mere commodities measured primarily by the ownership of goods. This study identifies an interconnectedness between contemporary capitalism, social media, and consumerism and their collective role in eroding moral foundations and individual self-determination. A primary consequence of consumerism is the erosion of moral standards and the emergence of a culture of conspicuous consumption. This flexing society, facilitated by social media, subsequently degrades morality and autonomy, as individuals become trapped in the pursuit of illusory goals shrouded within a world of hyper-reality.  Through the lens of Jean Baudrillard’s simulacra and the moral philosophy of Sir Muhammad Iqbal, this study specifically constructs a unique normative philosophical argument regarding the restoration of existential selfhood amidst the encroachment of hyper-reality.  Using qualitative methods and hermeneutic interpretation of Gadamer’s philosophy, this study demonstrates that Iqbal’s concept of khudī is not merely a theological idea, but rather an instrument of ontological resistance capable of deconstructing the entrapment of individuals within the algorithmic image, as their lives are trapped in the pursuit of an illusory reality veiled within the world of hyperreality. This research concludes the importance of a moral framework that is holistic, integral, and objective through Iqbal’s framework, which offers a solution to digital alienation while repositioning the autonomous human being as a creator of meaning, not merely an object of simulated consumption.
Co-Authors Abby Gina Boangmanalu, Abby Gina Alvian Apriano Aman Romansjach Apriano, Alvian Aulia Rahman Nugraha Fajar Bayu Aji Hadinata, Fristian Muhammad Rezan Muhammad Rohmadin Putri Nurfitriani Putri, LG. Saraswati Riska Fara Farucha Rohmadin, Muhammad Romansjach, Aman Romansjach, Aman Sa'dah Mardiati Sugeng Toto Sugiarto Toto Sugiarto Yudan, Fhikri Fhutera