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All Journal Ulul Albab: Jurnal Studi Islam JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) ISLAMICA: Jurnal Studi Keislaman Al-Jami'ah: Journal of Islamic Studies NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Mashdar: Jurnal Studi Al-Qur'an dan Hadis SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir Maghza: Jurnal Ilmu al-Qur'an and Tafsir Nuansa: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Madania: Jurnal Kajian Keislaman KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture)
Ah. Fawaid
Universitas Islam Negeri Madura
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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The Art of Persuading God through Generosity and Miserliness: A Saussurean Semiotic Reading of Q.S. al-Layl (92): 5–11 Agung Purnomo; Ah. Fawaid
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 7, No 2 (2025): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v7i2.12133

Abstract

This study examines three paradoxical phenomena frequently observed in contemporary Muslim societies: generous Muslims who nonetheless endure persistent worldly hardship, miserly individuals who appear outwardly content, and non-Muslims who exhibit notably charitable behaviour. Employing a qualitative, library-based design with documentation as its primary data-gathering method, the study applies Ferdinand de Saussure's structural semiotics through four analytical stages: langue–parole, signifier–signified, synchronic–diachronic, and syntagmatic–paradigmatic relations, to reinterpret Q.S. al-Layl (92): 5–11. The findings reveal that when generous Muslims who affirm divine recompense continue to experience worldly difficulty, this reflects an unfulfilled dimension of taqwā, whereby the promised ease is deferred to the hereafter while hardship persists in the present life. Conversely, non-Muslims who practise generosity without faith receive their worldly ease in full, yet face adversity in the eschatological realm. The apparent happiness of miserly individuals – Muslim and non-Muslim alike– proves illusory and transient, masking deeper forms of suffering that manifest as social disintegration in this world and punitive consequences in the hereafter. Such miserliness further cultivates arrogance, perceived self-sufficiency, anxiety over material loss, and a fundamental rejection of the principle of divine recompense. These findings underscore that ease and hardship, as articulated in Q.S. al-Layl (92): 5–11, operate across both temporal and eschatological dimensions and cannot be assessed solely through observable worldly outcomes.
ISLAM, BUDAYA KORUPSI DAN GOOD GOVERNANCE Ahmad Fawaid
KARSA Journal of Social and Islamic Culture Islam, Budaya dan Korupsi
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v17i1.92

Abstract

AbstractThe phenomenon and corruption action still becomes a fact that cannot be finished. One of causes is mentality of the world. It makes the cause why corruption becomes a massive culture. Beside restraining orientation of the world, good governance must become the priority. The result is that corruption does not become the culture anymore, and slowly but sure, it can be eliminated, or at least it can decrease.Kata-kata kuncikorupsi, budaya korupsi, indeks persepsi korupsi, good governance
PEMIKIRAN MUFASIR PEREMPUAN TENTANG ISU-ISU PEREMPUAN Ah. Fawaid
KARSA Journal of Social and Islamic Culture Vol. 23 No. 1 (2015): ISLAM, BUDAYA DAN PEREMPUAN
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v23i1.609

Abstract

Tulisan ini menjawab tiga persoalan pokok, bagaimana penafsiran ayat-ayat perempuan oleh para mufasir perempuan? Bagaimana mufasir perempuan memosisikan diri ketika menafsirkan ayat-ayat tentang perempuan? Dan apakah persamaan jenis kelamin perempuan memungkinkan cara pandang yang sama dalam melihat teks suci terkait isu-isu perempuan? Tulisan ini membuktikan bahwa tidak sepenuhnya benar bahwa kultur yang dibangun laki-laki yang membaca dan menafsirkan Al-Qur‟an berdampak pada penafsiran yang membenci jenis kelamin perempuan atau sebaliknya. Dari beberapa kasus penafsiran ayat yang berhubungan dengan isu-isu perempuan, tidak seluruh laki-laki yang menafsirkan Al-Qur‟an terkait relasi gender dalam Al-Qur‟an memiliki kesimpulan yang sama dalam penafsirannya. Bahwa ada mufasir laki-laki yang tampak “tidak berpihak” kepada jenis kelamin perempuan tidak harus dipahami bahwa itu terjadi karena mufasirnya adalah laki-laki. Persoalan tafsir terkait isu yang berhubungan dengan relasi gender bukan semata-mata persoalan persaingan antara laki-laki dan perempuan, melainkan lebih berhubungan dengan problem metodologis dalam berinteraksi dengan nash Al-Qur'an. Copyright (c) 2015 by KARSA. All right reservedDOI: 10.19105/karsa.v23i1.609 
Co-Authors Agung Purnomo Halir Ridla, Moh Musrifah, Muhimmatus Sa'adah Ulya Fikriyati, Ulya