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Muhammad Fauzan
Universitas Muhammadiyah Sumatera Barat
Religion Arts Humanities Computer Science & IT Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Studies Peningkatan Kreativitas Siswa Melalui Penerapan Model Pembelajaran Project Based Learning (PJBL) pada Mata Pelajaran PAI di Kelas VIII MTsN 1 Pasaman Muhammad Fauzan; Asmar Habibi; Agusrianto; Riko Pilihantoni
Journal of Social, Educational and Religious Studies Vol. 1 No. 4 (2026): Maret 2026
Publisher : Suria Academic Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.67467/jsers.v1i4.70

Abstract

This research is motivated by the problem of low student creativity in Islamic Religious Education (PAI) learning at MTsN 1 Pasaman, characterized by teacher centered learning, the use of conventional lecture methods, and a lack of opportunities for students to actively explore. This results in low student motivation, understanding, and learning outcomes. The research aims to describe the planning, implementation, and evaluation of applying the Project Based Learning (PJBL) model to enhance student creativity in PAI subjects. The research method uses a qualitative approach with data collection techniques of observation, indepth interviews, and documentary studies. The findings indicate that the implementation of PJBL through systematic stages from theme identification, project planning, collaborative execution, to presentation and reflection successfully created active, innovative, and student-centered learning. Evaluation through self assessment, peer assessment, and product rubrics revealed a significant improvement in student creativity indicators: fluency, flexibility, originality, and elaboration of thinking. Therefore, the PJBL model is proven effective as an alternative strategy to overcome passive learning problems and enhance student creativity in the context of PAI.
DARI PURITANISME KE KOSMOPOLITANISME: TRANSFORMASI PEMIKIRAN DAN GERAKAN MUHAMMADIYAH DALAM PERSPEKTIF ISLAM BERKEMAJUAN Asmar Habibi; Muhammad Fauzan; Riko Pilihantoni; Ahmad Lahmi; Mursal Mursal
Ensiklopedia of Journal Vol 8, No 2 (2026): Vol. 8 No. 2 Edisi 2 Januari 2026
Publisher : Lembaga Penelitian dan Penerbitan Hasil Penelitian Ensiklopedia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33559/eoj.v8i2.3629

Abstract

This article examines the intellectual and organizational transformation of Muhammadiyah from Islamic puritanism toward Islamic cosmopolitanism within the framework of contemporary Islamic thought in Indonesia. Historically, Muhammadiyah emerged as a reformist movement (tajdid) emphasizing the purification of Islamic beliefs and practices through strict adherence to the Qur’an and Sunnah. However, in recent decades, Muhammadiyah has increasingly articulated a cosmopolitan orientation characterized by openness to religious and cultural pluralism, interfaith dialogue, and active engagement in global humanitarian issues. This study employs a descriptive-analytical literature review method, drawing on classical and contemporary scholarly works on Muhammadiyah, Islamic reformism, and Islamic cosmopolitanism. The findings indicate that the shift from puritanism to cosmopolitanism is driven by internal intellectual dynamics, the expansion of modern education and scientific discourse, as well as external factors such as globalization, democratic transformation, and societal pluralism. Empirical examples from the literature demonstrate how the concept of Islam Berkemajuan has been institutionalized through Muhammadiyah’s involvement in education, healthcare, disaster relief, and interfaith cooperation at national and international levels. This transformation does not signify the abandonment of purificatory principles but rather reflects a reorientation of Islamic reform toward inclusivity, ethical universalism, and civilizational engagement. The study concludes that Muhammadiyah’s evolving synthesis of puritanism and cosmopolitanism represents a distinctive model of progressive Islam capable of contributing to both national cohesion and global humanitarian discourse.Keywords: Muhammadiyah, Islamic puritanism, Islamic cosmopolitanism, Progressive Islam, Islam Berkemajuan
URGENSI FILSAFAT ILMU DALAM PENGUATAN METODOLOGI STUDI ISLAM DI ERA KONTEMPORER Asmar Habibi; Muhammad Fauzan; Julhadi Julhadi; Sri Wahyuni
Ensiklopedia of Journal Vol 8, No 2 (2026): Vol. 8 No. 2 Edisi 2 Januari 2026
Publisher : Lembaga Penelitian dan Penerbitan Hasil Penelitian Ensiklopedia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33559/eoj.v8i2.3630

Abstract

This article examines the intellectual and organizational transformation of Muhammadiyah from Islamic puritanism toward Islamic cosmopolitanism within the framework of contemporary Islamic thought in Indonesia. Historically, Muhammadiyah emerged as a reformist movement (tajdid) emphasizing the purification of Islamic beliefs and practices through strict adherence to the Qur’an and Sunnah. However, in recent decades, Muhammadiyah has increasingly articulated a cosmopolitan orientation characterized by openness to religious and cultural pluralism, interfaith dialogue, and active engagement in global humanitarian issues. This study employs a descriptive-analytical literature review method, drawing on classical and contemporary scholarly works on Muhammadiyah, Islamic reformism, and Islamic cosmopolitanism. The findings indicate that the shift from puritanism to cosmopolitanism is driven by internal intellectual dynamics, the expansion of modern education and scientific discourse, as well as external factors such as globalization, democratic transformation, and societal pluralism. Empirical examples from the literature demonstrate how the concept of Islam Berkemajuan has been institutionalized through Muhammadiyah’s involvement in education, healthcare, disaster relief, and interfaith cooperation at national and international levels. This transformation does not signify the abandonment of purificatory principles but rather reflects a reorientation of Islamic reform toward inclusivity, ethical universalism, and civilizational engagement. The study concludes that Muhammadiyah’s evolving synthesis of puritanism and cosmopolitanism represents a distinctive model of progressive Islam capable of contributing to both national cohesion and global humanitarian discourse.Keywords: Muhammadiyah, Islamic puritanism, Islamic cosmopolitanism, Progressive Islam, Islam Berkemajuan
Co-Authors Agusrianto Ahmad Lahmi Asmar Habibi Julhadi Julhadi Mursal Riko Pilihantoni Riko Pilihantoni Sri Wahyuni