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Internalisasi Nilai Hadis Nabi SAW sebagai Strategi Pendidikan EfektifMengatasi Kenakalan Remaja melalui Analisis Maudu‘i Kontemporer Miswanto Miswanto
Jawahir Al-Ahadis Vol. 1 No. 2 (2025): December 2025
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/jawahir.v1i2.10592

Abstract

Penelitian ini bertujuan untuk menganalisis proses internalisasi nilai-nilai pendidikan Islam moderat melalui pendekatan internalisasi moral yang sistematis, dengan merujuk pada empat tahapan inti: pemahaman nilai, refleksi diri, pembiasaan, dan penerapan sosial. Penelitian menggunakan metode library research dengan menelaah literatur klasik dan kontemporer, serta mengkaji hadis-hadis yang relevan sebagai dasar pedagogis. Hasil penelitian menunjukkan bahwa internalisasi nilai dalam pendidikan Islam memiliki landasan kuat dalam hadis Nabi. Pada tahap pemahaman nilai, hadis tentang pentingnya adab sebagai pemberian terbaik orang tua menegaskan bahwa pendidikan karakter harus dimulai dari penguasaan konsep moral. Tahap refleksi diri ditegaskan oleh hadis tentang pemuda yang meminta izin berzina, yang menunjukkan bahwa dialog reflektif merupakan strategi efektif untuk membentuk kesadaran moral. Pada tahap pembiasaan, hadis perintah mengajarkan shalat sejak usia tujuh tahun menjadi bukti pentingnya pembentukan karakter melalui latihan berulang. Sementara itu, tahap penerapan sosial tercermin dalam pengangkatan Usamah bin Zaid sebagai panglima, yang menegaskan bahwa nilai yang telah terinternalisasi harus diwujudkan dalam tanggung jawab sosial. Penelitian ini menyimpulkan bahwa model internalisasi nilai berbasis hadis mampu membentuk kepribadian muslim moderat yang berakhlak, reflektif, disiplin, dan siap berkontribusi dalam masyarakat. This study aims to analyze the process of internalizing the values of moderate Islamic education through a systematic moral internalization approach, referring to four core stages: value comprehension, self-reflection, habituation, and social application. Employing a library research method, this study examines classical and contemporary literature and analyzes relevant prophetic traditions (hadith) as pedagogical foundations.The findings indicate that the internalization of values in Islamic education hasa strong basis in the Prophet’s hadiths. At the stage of value comprehension, the hadith emphasizing that good manners are the best gift a father can give his child highlights that character education must begin with understanding moral concepts. The self-reflection stage is illustrated by the hadith about a young man who sought permission to commit adultery, demonstrating that reflective dialogue is an effective strategy for fostering moral awareness. In the habituation stage, the hadith instructing children to be taught prayer at the age of seven underscores the importance of repeated practice in shaping discipline and character. Meanwhile, the stage of social application is reflected in the appointment of Usamah ibn Zayd as a military commander, showing that internalized values must be manifested in social responsibility.This study concludes that value-internalization models grounded in hadith effectively cultivate a moderate Muslim character that is ethical, reflective, disciplined, and socially contributive.
Language and Cultural Adaptation of Non-Javanese Students at Mambaus Sholihin Boarding School: Islamic Education Perspective Miswanto Miswanto; Alfath Julfi; Ega Krisna Pradita; Akmalun Najmi
Kawanua International Journal of Multicultural Studies Vol 6 No 1 (2025)
Publisher : State Islamic Institute of Manado (IAIN) Manado, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/kijms.v6i1.1834

Abstract

This study aims to analyze the language and cultural adaptation process of non-Javanese students at the Mambaus Sholihin Islamic Boarding School, Gresik, East Java. The focus of the study includes: (1) language adaptation in daily communication, (2) cultural adjustment to the norms, traditions, and rhythm of Islamic boarding school life, (3) the role of social support from peers, administrators, and ustadz, and (4) adaptation challenges experienced by students in the initial phase of boarding. This study uses a qualitative approach with a phenomenological design. Data were collected through in-depth interviews, non-participatory observation, and documentation of six non-Javanese students as primary informants and three ustadz as supporting informants, who were selected purposively. Data analysis was carried out using an interactive model that includes data reduction, data presentation, and drawing conclusions. The results of the study indicate that non-Javanese students face initial difficulties in the form of limited basic facilities, Javanese language barriers, academic difficulties in learning Pegon-based yellow books, and adjustment to the strict Islamic boarding school discipline system. However, the adaptation process is gradual and shows positive developments through peer support, guidance from administrators, and the adaptive and inclusive pedagogical approach of the ustadz. These findings confirm that Islamic boarding schools serve as spaces for cultural integration and character development for students. The implications of this research emphasize the importance of responsive mentoring and communication strategies to support the adaptation of new students within the context of Islamic Religious Education.