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All Journal JURNAL IQRA´ ZAD Al-Mufassirin
Nur Fitriyana
Universitas Islam Negeri Raden Fatah Palembang, Indonesia
Religion Education Languange, Linguistic, Communication & Media Social Sciences Other

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Environmental Ethics in Tarjumān al-Mustafīd: Interpretation of QS. Ar-Rūm 41 in 17th Century Malay Society Muhammad Syukron Zun-Nurain; Ris'an Rusli; Abdul Kher; Nur Fitriyana; Hafizuddin Bin Sham Shul Bahr
ZAD Al-Mufassirin Vol. 8 No. 1 (2026): ZAD Al-Mufassirin June 2026
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v8i1.446

Abstract

This study examines the construction of environmental ethics in the interpretation of QS. Ar-Rūm [30]:41 in Tarjumān al-Mustafīd and its relationship to the socio-historical context of seventeenth-century Malay Muslim society. Employing a qualitative library research method, this study analyzes Tarjumān al-Mustafīd as the primary source, supported by classical Qur’anic commentaries, studies on Malay Islamic intellectual history, and contemporary literature on Islamic ecotheology. Anthony Giddens’ structuration theory is utilized to examine the reciprocal relationship between exegetical discourse and the socio-religious structures within which the tafsir was produced, transmitted, and received. The findings demonstrate that the concept of fasād in QS. Ar-Rūm [30]:41 is interpreted not merely as moral and religious corruption but also as social and ecological degradation resulting from human actions. The interpretation reflects the contextualization of Qur’anic teachings within the historical realities of seventeenth-century Malay society, where religious knowledge functioned both as a product of existing social structures and as a medium for shaping ethical consciousness and communal order. This study contributes to the fields of Nusantara Qur’anic exegesis and Islamic ecotheology by revealing how environmental ethics were articulated in an early Malay tafsir through the dynamic interplay of scriptural interpretation, socio-historical context, and religious authority. The findings further offer a historical foundation for contemporary Islamic environmental discourse in Southeast Asia.
Da'wah as a Socio-Political Strategy: An Analysis of Sultan Mahmud Badaruddin II's Resistance Against Colonialism Choirun Niswah; Nur Fitriyana; Bety Bety; Zuhdiyah Zuhdiyah; Kusumasari Kartika Hima Darmayanti; Adnan Mahmud
Jurnal Iqra' : Kajian Ilmu Pendidikan Vol. 11 No. 2 (2026): Jurnal Iqra' : Kajian Ilmu Pendidikan
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/ji.v11i2.7602

Abstract

This study investigates Sultan Mahmud Badaruddin II’s application of da’wah (Islamic propagation) as a socio-political strategy during his resistance against Dutch colonialism, particularly in his exile to Ternate. It addresses a gap in prior research by focusing on the religious dimension of his leadership, moving beyond his military and diplomatic efforts. The study aims to analyze the role of da’wah in mobilizing social solidarity, promoting religious moderation (wasathiyah), and establishing non-violent resistance. This research uses qualitative historical methods and discourse analysis to examine primary sources, historical documents, and interviews with descendants of Sultan Mahmud Badaruddin II. The findings show that Sultan Mahmud Badaruddin II utilized da’wah as a tool to strengthen social cohesion through institutions like mosques, pesantren, and the Sammaniyah Order. His moderate approach, emphasizing tolerance, justice, and cultural accommodation, united diverse societal groups and preserved their cultural-religious identity under colonial oppression. This study concludes that da’wah was a powerful strategy for integrating faith with social and political objectives. It provides significant insights into the sociology of religion, particularly in understanding the role of religious leadership in fostering unity and resistance. The findings also suggest the relevance of religious moderation in addressing contemporary societal challenges
Co-Authors Abdul Kher Adnan Mahmud Bety Bety Choirun Niswah Hafizuddin Bin Sham Shul Bahr Kusumasari Kartika Hima Darmayanti Muhammad Syukron Zun-Nurain Ris’an Rusli Zuhdiyah Zuhdiyah