Indra Budi Jaya
Muhammadiyah Bandung University

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Islamic Ethical Governance of Post-Disaster Recovery: Advancing Inclusive Education, Gender Equality, and Decent Work for Vulnerable Communities Ellectrananda Anugerah Ash-shidiqqi; Ahmad Nailul; Joko Ismono; Suryanti Suryanti; Indra Budi Jaya
Mawaddah: Jurnal Hukum Keluarga Islam Vol 4 No 1 (2026): Mei
Publisher : Universitas Muhammadiyah Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52496/mjhki.v4i1.67

Abstract

Natural disasters generate profound socio-economic disruptions that disproportionately affect vulnerable workers, including informal laborers, women, persons with disabilities, and low-income communities. Despite growing attention to disaster governance and social protection, existing frameworks remain fragmented and often lack an ethical foundation capable of integrating social justice, economic inclusion, and long-term resilience. This study aims to develop an integrative conceptual model grounded in Islamic ethics to support inclusive post-disaster recovery for vulnerable workers. Employing a normative-conceptual approach, the study analyzes relevant scholarly literature, the Sustainable Development Goals (SDGs 4, 5, and 8), and Islamic legal-ethical perspectives. The findings propose a framework that synthesizes three core Islamic ethical principles ‘adl (justice), ta‘āwun (mutual cooperation), and maṣlaḥah (public welfare) with four interrelated pillars: inclusive education, gender equality, decent work, and disaster resilience. The model demonstrates that inclusive education enhances adaptive capacity, gender equality promotes equitable participation and access, decent work facilitates sustainable livelihood recovery, and disaster resilience strengthens long-term socio-economic stability. Theoretically, this study advances the discourse on Islamic social protection by bridging Islamic ethical principles with contemporary development and disaster recovery agendas. Practically, it offers a culturally grounded and value-based framework for policymakers and humanitarian actors seeking to design more equitable, inclusive, and sustainable recovery strategies. The proposed model contributes to the development of ethically informed disaster governance that prioritizes human dignity, social protection, and economic inclusion for vulnerable populations.
Kajian Filsafat Hukum Tentang Hak Kampanye Pejabat Negara Indra Budi Jaya
al-Battar: Jurnal Pamungkas Hukum Vol. 1 No. 2 (2024): Agustus
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/xddbsn84

Abstract

The increasingly dynamic life of nationhood and statehood logically entails the demand to uphold basic ethical values and provide moral accountability for the ethics of state officials towards the public. The Campaign Right is a political right inherent to state officials, the implementation of which is regulated and supervised by a set of rules and legal instruments. The implementation of the campaign right by state officials, even though it has a basis in a positivistic and normative sense, often raises issues in practice considering that the position of rights will always be accompanied by obligations. The purpose of this research is to question how the right to campaign as a political right is viewed from the perspective of legal philosophy and how the moral (ethical) accountability of state officials who use the right to campaign is addressed. The research method in this study is qualitative and normative juridical with a philosophical approach and a statute approach that delves deeply into legal issues. The right to campaign is a political right that, from a positivistic and normative perspective, is certainly based on and sourced from the applicable regulations. In this case, the implementation of rights does not correspond with obligations, raising ethical and moral questions. Thus, even though the right to campaign for state officials is granted by law, it is bound by obligations that need to be prioritized. Even though accountability for the ethics and morals of state officials falls within the realm of relativity, which often intersects with political ethics—a domain that is open and vast—the demand for the implementation of state governance based on ethical and moral values is something that needs to be considered.