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Reconstructing Digital Learning Ethics in Islamic Religious Education Through the Integration of Maqāṣid Al-Sharīʿah and Huma Betang Values Nur Wakhidah; Yaya Riana; Sri Hidayati; Zakaria Ahmad
JURNAL AT-TURAS Vol 13, No 2 (2026)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v13i2.14869

Abstract

The rapid expansion of digital technologies has transformed Islamic Religious Education by generating ethical challenges such as cyberbullying, misinformation, online hostility, declining empathy, and irresponsible digital behavior. While previous studies have examined Maqāṣid al-Sharīʿah, local wisdom traditions, and digital ethics separately, their integration as a framework for digital learning ethics remains underexplored. This study aims to reconstruct digital learning ethics in Islamic Religious Education through the integration of Maqāṣid al-Sharīʿah and Huma Betang values. Employing a qualitative library research design, the study utilized thematic content analysis, comparative analysis, and hermeneutical interpretation. The corpus comprised 63 scholarly sources, including classical Islamic legal and maqāṣid texts, contemporary studies on Islamic ethics, research on Huma Betang philosophy, and empirical studies on digital ethics and Islamic education. The findings indicate that contemporary digital challenges cannot be adequately addressed through legal compliance alone. Although Maqāṣid al-Sharīʿah and Huma Betang differ in their epistemological foundations, they converge in promoting justice, human dignity, compassion, collective welfare, cooperation, and social responsibility. The study proposes Cultural Maqāṣidization as a conceptual framework explaining how Islamic ethical objectives are translated into culturally grounded educational practices through local wisdom. This framework contributes to Islamic ethics, maqāṣid studies, and Islamic Religious Education by advancing a culturally mediated model of digital learning ethics that is both normatively grounded and contextually relevant.
The Decline of Banjar Customary Buying and Selling Contracts in the Era of Online Transactions: A Study of the Living Qur'an in Pahandut Seberang Aysah; Ahmad Rizky Firdaus; Nur Wakhidah
Aslama: Journal of Islamic Studies Vol. 2 No. 4 (2025)
Publisher : Konsultan Jurnal Ilmiah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63738/aslama.v2i4.48

Abstract

This study examines the erosion of the traditional Banjar sales contract (akad) in Pahandut Seberang amid the rapid growth of digital transactions such as GoFood and online shopping. For generations, the Banjar community has upheld the verbal akad expressed through the phrases “jual-lah” (sell it) by the seller and “tukar-lah” (I take it) by the buyer as a symbol of mutual consent, honesty, and ethical conduct in trade. This practice is deeply rooted in Qur’anic values, particularly the principle of tarāḍin (mutual willingness) as stated in Qur’an Surah An-Nisā’ verse 29. However, modernisation and digital technology have caused the verbal akad to diminish, especially in non-face-to-face transactions where ijabqabul is replaced by technical actions such as pressing the “order” button. This research employs a Living Qur’an approach and a qualitative-descriptive method through interviews, observation, and documentation with three informants: a Banjar seller, a GoFood driver, and a buyer. The findings reveal three patterns: (1) traditional sellers continue to preserve the akad as cultural identity and religious practice, (2) digital transactions eliminate verbal akad and transform social relations into impersonal interactions, and (3) buyers reinterpret akad through social expressions such as saying “thank you” as a sign of consent. Thus, the Banjar akad tradition is not entirely disappearing but undergoing a transformation of meaning amid technological change.