Ridha Aulia
Sunan Kalijaga State Islamic University Yogyakarta

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Islamic Environmental Education for Environmental Sustainability: Analysis Based on Secondary Data From Recent Research Ridha Aulia; Dawam Suprayogi; Fenti Inayati; Rahmati; Muhammad Rizqiy
MADINAH Vol 13 No 1 (2026): Madinah: Jurnal Studi Islam
Publisher : INSTITUT AGAMA ISLAM TARBIYATUT THOLABAH LAMONGAN, INDONESIA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/madinah.v13i1.4711

Abstract

The global ecological crisis demands an education rooted in moral and spiritual values. Islamic Environmental Education is an interdisciplinary field that combines Islamic theology, environmental ethics, and pedagogy. This study identifies research trends, conceptual gaps, and future directions by integrating bibliometric mapping and a literature review. Using VOSviewer and manual analysis of 103 documents of various types (articles, conference proceedings, and book chapters), this study maps key terms, themes, and developments. The results indicate that Islamic Environmental Education is developing within five main clusters: the implementation of environmental education in Islamic educational institutions; Islam and sustainability; Islamic values and sustainable development; religion and climate change; and Islamic-based environmental character education. Overlay analysis reveals a shift in research focus from conceptual and normative discussions toward practical implementation, environmental governance, and global sustainability. This study also found that the integration of Islamic values into environmental education holds great potential for fostering ecological awareness and sustainable behavior through Islamic schools, pesantren, and eco-pesantren. However, research gaps remain, evidenced by the weak interconnections between certain topics and the scarcity of empirical research on the effectiveness of Islamic Environmental Education programs. This study offers a novel approach by systematically identifying research gaps in the field of Islamic Environmental Education through keyword network visualization, overlay, and density analysis. These findings provide a new direction for the development of an Islamic value-based environmental education model that is more practical, empirical, and measurable.
Social Egg Freezing in Islamic Law: Conditional Permissibility through a Maqāṣid al-Sharī‘ah and Gender Justice Perspective Ridha Aulia; Ilzam Hubby Dzikrillah Alfani; Muhammad Ruhiyat Haririe; Denny Iswanto; Neng Hannah
Mawaddah: Jurnal Hukum Keluarga Islam Vol 3 No 2 (2025): November
Publisher : Universitas Muhammadiyah Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52496/mjhki.v3i2.81

Abstract

This study analyzes the practice of social egg freezing for unmarried women from the perspective of Islamic law and its relevance to maqāṣid al-sharī'ah and gender justice. The phenomenon of modernity has led Muslim women to delay marriage and pregnancy for education and careers, creating tension between professional demands and biological reproductive limitations. This qualitative research employs a library-based method with a normative-theological approach, integrating tafsir, maqāṣid al-sharī'ah, qiyās, and sadd al-dharī'ah. Data were obtained from primary sources including Qur'anic verses, classical and contemporary tafsir works, and authoritative fatwas, supported by modern scientific literature. The findings indicate that social egg freezing can be understood as a form of human agency (ikhtiyar) to preserve reproductive potential while responding to the social realities of modern women. Legally, this practice falls within the framework of the "Conditional Permissibility Doctrine" (al-ibāḥah al-muqayyadah), namely conditional permissibility prioritizing lineage protection (ḥifẓ al-nasl). This permissibility requires use only within a valid marriage, prohibition of donation and surrogacy, medical safety guarantees, and control of lineage mixing risks. From a maqāṣid perspective, this practice relates to the protection of lineage, intellect (ḥifẓ al-'aql), property (ḥifẓ al-māl), and human dignity. Thus, social egg freezing can be positioned as a preventive and adaptive instrument of maṣlaḥah. This study affirms that Islamic law possesses methodological flexibility to respond to biotechnological developments justly and contextually, while strengthening women's position as autonomous legal subjects without disregarding Sharia principles.