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All Journal Jurnal Ushuluddin Mawaddah: Jurnal Hukum Keluarga Islam
Ilzam Hubby Dzikrillah Alfani
Sunan Kalijaga State Islamic University Yogyakarta
Religion Law, Crime, Criminology & Criminal Justice Social Sciences

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Social Egg Freezing in Islamic Law: Conditional Permissibility through a Maqāṣid al-Sharī‘ah and Gender Justice Perspective Ridha Aulia; Ilzam Hubby Dzikrillah Alfani; Muhammad Ruhiyat Haririe; Denny Iswanto; Neng Hannah
Mawaddah: Jurnal Hukum Keluarga Islam Vol 3 No 2 (2025): November
Publisher : Universitas Muhammadiyah Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52496/mjhki.v3i2.81

Abstract

This study analyzes the practice of social egg freezing for unmarried women from the perspective of Islamic law and its relevance to maqāṣid al-sharī'ah and gender justice. The phenomenon of modernity has led Muslim women to delay marriage and pregnancy for education and careers, creating tension between professional demands and biological reproductive limitations. This qualitative research employs a library-based method with a normative-theological approach, integrating tafsir, maqāṣid al-sharī'ah, qiyās, and sadd al-dharī'ah. Data were obtained from primary sources including Qur'anic verses, classical and contemporary tafsir works, and authoritative fatwas, supported by modern scientific literature. The findings indicate that social egg freezing can be understood as a form of human agency (ikhtiyar) to preserve reproductive potential while responding to the social realities of modern women. Legally, this practice falls within the framework of the "Conditional Permissibility Doctrine" (al-ibāḥah al-muqayyadah), namely conditional permissibility prioritizing lineage protection (ḥifẓ al-nasl). This permissibility requires use only within a valid marriage, prohibition of donation and surrogacy, medical safety guarantees, and control of lineage mixing risks. From a maqāṣid perspective, this practice relates to the protection of lineage, intellect (ḥifẓ al-'aql), property (ḥifẓ al-māl), and human dignity. Thus, social egg freezing can be positioned as a preventive and adaptive instrument of maṣlaḥah. This study affirms that Islamic law possesses methodological flexibility to respond to biotechnological developments justly and contextually, while strengthening women's position as autonomous legal subjects without disregarding Sharia principles.
A Study through the lens of Munāsabāt al-Qur'ān: The Correlation between the meanings of Q. 1:7 and Q. 2:1-2 Ilzam Hubby Dzikrillah Alfani; Asep Ahmad Fathurrohman; Muhammad Ruhiyat Haririe; Fitri Meliani; Rizki Maulana Putra
Jurnal Ushuluddin Vol. 34 No. 1 (2026): June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/5ednjn41

Abstract

This study examines the semantic correlation between Q. 1:7 and Q. 2:1-2 using a thematic exegesis (tafsir maudhu'i) approach enriched with semantic-hermeneutic analysis. It aims to reveal the profound conceptual and structural relationship between the supplication for guidance (aṣ-ṣirāṭ al-mustaqīm) in Surah Al-Fatihah and the affirmation of the Qur'an as guidance (hudan lil-muttaqīn) in Surah Al-Baqarah. The applied research method integrates linguistic analysis of key terms, a study of munasabah (inter-verse correlation), and a comparison of classical and contemporary exegeses, incorporating Toshihiko Izutsu's semantic theory and Fazlur Rahman's philosophical hermeneutics. The findings reveal that the two verses form a dialectical relation characterized as a divine question and answer (su'al wa jawāb).. Surah Al-Fatihah functions as a universal preamble (muqaddimah kuliyyah) formulating the fundamental principles of Islamic teachings, while Q. 2:1-2 acts as its operational elaboration (tafsīl 'amali). This relationship reflects a transcendental communication between the servant and the Creator, manifested through three interconnected layers of meaning: the theological layer (encompassing monotheism and its implementation), the anthropological layer (explaining the balance of the human role as servant and vicegerent), and the epistemological layer (integrating revelation as guidance with God-consciousness as its prerequisite). The implications of these findings are multidimensional, encompassing cognitive transformation (forming a holistic understanding of the Qur'an as a unified system), behavioral transformation (fostering a proactive attitude from seeking to implementing divine guidance), and communal transformation (building a society grounded in the spirituality of Al-Fatihah, actualized within a social order based on Qur'anic guidance) for its readers.
Co-Authors Asep Ahmad Fathurrohman Denny Iswanto Fitri Meliani Muhammad Ruhiyat Haririe Muhammad Ruhiyat Haririe Neng Hannah Ridha Aulia Rizki Maulana Putra