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All Journal Jurnal Selasar KPI: Referensi Media Komunikasi dan Dakwah MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Maria Ulva
Universitas PTIQ Jakarta
Religion Humanities Education Social Sciences Other

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Mekanisasi Fatwa dan Ustadz Virtual: Menggugat Epsitemologi Isnad di Hadapan Algoritma Chatbot Fikih  Agung Nugroho Reformis; Wafiq Azizah; Idlofi; Maria Ulva
Jurnal Selasar KPI : Referensi Media Komunikasi dan Dakwah Vol. 6 No. 1 (2026)
Publisher : IAINU Kebumen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/selasar.v6i1.3968

Abstract

This article examines the commodification and mechanization of religious authority in the digital era through the emergence of fiqh chatbots and artificial intelligence (AI)-based virtual ustadzs. The primary focus of this research is to analyze the disruption of the epistemology of isnad (traditional chain of transmission) caused by the massive, economically driven production of fictional da'wah content on social media. Employing a netnographic approach, the study traces the AI da'wah ecosystem through the Aiman Aisha chatbot (Republika), TikTok creator accounts (@nia.hajar_s and @creative_aldi), and discourse analysis of hashtags such as #kontenaiislami, #fotoaiberbicara, #dakwahai, and #ustadzai. This phenomenon is analyzed using Jean Baudrillard's theory of Simulacra and Simulation. The findings indicate that virtual ustadzs and fiqh chatbots do not merely represent religious figures; rather, they operate as the generation by models of a real without referential origin, creating a condition of hyperreality. Within this ecosystem, the simulation process substitutes the signs of the real religious authority into operational algorithms. The visuals of AI ustadzs and algorithmic fatwas essentially mask the absence of a profound reality, as there is no valid scholarly transmission (isnad) behind the mass-produced content. Instead of transmitting divine truth, the mechanization of fatwas for affiliate commissions and views triggers an implosion of meaning in the media. In conclusion, fiqh chatbot algorithms and AI ustadzs disrupt the transmission of Islamic knowledge by replacing sacred genealogy (isnad) with the purely commercial allure of digital simulacra.
PEMBINAAN KONTEKSTUALISASI MEDITASI DALAM ISLAM TAFSIR AL-AZHAR DAN TAFSȊR IBNU KATSȊR DI HIMPUNAN MAHASISWA YAYASAN AL-KAHFI Kerwanto Kerwanto; Suhendri Suhendri; Jun Firmansyah; Nur Arfiyah Febriani; Maria Ulva
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 4 No. 1 (2024): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The issue of meditation continues to grow in the world because meditation is a solution for solving problems in the modern era to calm the mind and soul. Historically meditation originated outside Islam, but in its development it has become the property of all religions. This means that the principles of meditation are still recognized, but its implementation is in accordance with the Shari'a that has been regulated by the Qur'an and the Sunnah of the Prophet. So in Islam there is a sign of harmony between the types of meditation and the worship carried out by Muslims such as prayer, meditation, dhikr, thanksgiving and itikaf. There are findings that meditation in Islam is different from meditation from other beliefs such as Christian, Buddhist and Javanese meditation. Then integrate it with Tafsȋr Ibnu Katsȋr as a classical mufassir and Hamka who is present as a reforming mufassir who contextualizes tafakur in an Indonesian context
Co-Authors Agung Nugroho Reformis Idlofi Jun Firmansyah Kerwanto Nur Arfiyah Febriani Suhendri Suhendri Wafiq Azizah