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All Journal FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman J-Alif : Jurnal Penelitian Hukum Ekonomi Syariah dan Budaya Islam Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an el-Aqwal: Journal of Sharia and Comparative Law Ihsanika : Jurnal Pendidikan Agama Islam El-Adabi: Jurnal Studi Islam Jurnal Global Ilmiah AL-UKHWAH MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Kerwanto
Universitas PTIQ Jakarta, Indonesia
Religion Humanities Chemical Engineering, Chemistry & Bioengineering Economics, Econometrics & Finance Education Environmental Science Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Social Sciences Other

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Kebahagiaan Spiritual bagi Nestapa Manusia Modern (Studi Pemikiran M. Quraish Shihab dalam Tafsîr Al-Mishbâh̲) Muhammad Sholhan Mansyur; Kerwanto Kerwanto; Muh. Adlan Nawawi
IHSANIKA : Jurnal Pendidikan Agama Islam Vol. 1 No. 3 (2023): September : Jurnal Pendidikan Agama Islam
Publisher : STIKes Ibnu Sina Ajibarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59841/ihsanika.v1i3.321

Abstract

Human misery affected by modernization that led to a spiritual crisis. As a result they experience stress, depression and mental pressure because their spiritual needs are rarely or even never met. In the end, they do not feel the tranquility, order and happiness of life. The purpose of this study is to find and explain the spiritual happiness of M Quraish Shihab perspective in Tafseer Al-Mishbâh and find and explain the solution of Tafseer Al-Mishbâh in coping with grief in modern humans. The method used in this study is qualitative (library research) by using content analysis and observation. The primary sources used are Tafsîr Al-Mishbâh by M Quraish Shihab and his relevant works. As for secondary sources, they are books that are closely related to the spiritual happiness and sorrow of modern man. The results of this study found that there are three terms of happiness that are considered relevant and representative, namely falâh, fauz and ithmaanna and choose some verses from the three terms, some indicators that are very helpful to the creation of spiritual happiness. These indicators are: religiosity, patience, altruism, carrying out obligations in Islamic law, leaving prohibitions in Islamic law. All of these indicators are also considered very relevant to deal with the grief of modern humans, especially the problem of spiritual crisis that they face so that stress, depression, anxiety, anxiety arise. This study implies that to achieve happiness in life, the only way is to draw closer to God, rely on him, by carrying out all His commandments and avoiding all his prohibitions
Ujaran Kebencian Dalam Al-Qur’an (Kajian Tafsir Tematik/Maudhû’i) Muhammad Yahya; Kerwanto Kerwanto; Nurbaiti Nurbaiti
IHSANIKA : Jurnal Pendidikan Agama Islam Vol. 1 No. 3 (2023): September : Jurnal Pendidikan Agama Islam
Publisher : STIKes Ibnu Sina Ajibarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59841/ihsanika.v1i3.501

Abstract

There are many negative impacts of hate speech such as inhibiting citizens in democracy, creating social polarization based on identity groups, and ultimately hostility, sowing the seeds of intolerance with the emergence of hardline groups. The purpose of this study is to find and explain hate speech perspective of the mufassir in the Qur'an, find and explain the solution of the Qur'an perspective of the mufassir in preventing and tackling hate speech. The method used in this study is qualitative (library research) by using content analysis and observation. Primary sources used are some of the products of interpretation of the famous mufasir, both from within the country and abroad. The secondary sources are books, journals, articles and websites that are closely related to hate speech and things that can prevent hate speech. The results of the study that the erm-term hate speech in the Qur'an that is considered relevant and representative of the theme, namely sakhiro, an-nabzu, sabba, hamaza, al-lamzu, al-ifku, namma and sihr and choose some verses from the trm-term, the authors found several components that are included in hate speech so that it can be formulated into a concept. The concept of hate speech includes: insults, defamation, unpleasant acts, provocations, and spreading false news. In addition, the author also found several ways and even solutions to prevent the emergence of hate speech behavior, namely: be careful with the provocative title of the site, look closely at the site address, fact-check the news, check the authenticity of news photos, and follow and anti-hoax discussion groups.
Al-Asîl Sebagai Dasar Penafsiran: Tinjauan Kritis Terhadap Penafsiran Isrâîliyyât Fadhel Latuapo; Abdur Rokhim Hasan; Kerwanto Kerwanto
AL-UKHWAH - JURNAL PENGEMBANGAN MASYARAKAT ISLAM Vol. 5 No. 1 (Juni) 2026
Publisher : Prodi Pengembangan Masyarakat Islam STAIN Teungku Dirundeng Meulaboh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/jau.v5n1.6329

Abstract

Penelitian ini bertujuan untuk menelusuri dinamika perkembangan isrâîliyyât dalam tradisi tafsir, baik pada masa klasik maupun modern, serta menilai sejauh mana unsur isrâîliyyât bisa memiliki landasan atau acuan sebagai bahan tafsir. Penulis menggunakan studi kepustakaan (library research) sebagai metodenya, dengan berusaha menelususri data dari jurnal, buku atau bahan tertulis lainnya. Kajian ini berlandaskan teori al-asîl sebagai kerangka analisis utama dan memanfaatkan pendekatan filsafat yaitu kebenaran konsensus untuk dielaborasi dalam meneliti riwayat-riwayat isrâîliyyât dalam tafsir. Dengan begitu, penulis dapat menemukan hasil bahwa, dinamika proses penafsiran dengan merujuk kepada isrâîliyyât telah dilakukan oleh mufassir klasik hingga modern. Akan tetapi, yang ditakuti akan hal ini ialah kurang adanya filterisasi dari para mufassir modern utuk meninjau kembali riwayat-riwayat yang tidak selaras dengan Islam. Adapun kesimpulannya ialah pertama, isrâîliyyât yang berada pada kitab Jami’ al-bayan fi Ta’wil al-Qur’an dan Marah Labid li Kasyfi ma'na Qur'an Majid pada surat Yusuf/12:24, Shād/38:34, al-Anbiyā’/21:83, serta al-Baqarah/2:102 tidak selaras dengan prinsip al-asîl dan justru berpotensi mengaburkan makna autentik tafsir. kedua, berdasarkan penerimaan kolektif atau konsensus para ulama dan pakar tafsir, riwayat-riwayat isrâîliyyât tersebut merusak pemahaman Aqidah dan nilai-nilai keislaman pada masyarakat muslim
Contextualism vs. Mubādalah: Comparative Islamic Legal Methodologies for Gender Equality Abdul Basith; Kerwanto Kerwanto
Jurnal Syariah dan Hukum Komparatif Volume 5 Issue 1 (2026)
Publisher : Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/el-aqwal.v5i1.15970

Abstract

Gender equality has become a central concern in contemporary Islamic legal interpretation, prompting the development of new hermeneutical approaches. This study compares Nasaruddin Umar’s contextualist methodology and Faqihuddin Abdul Kodir’s mubādalah framework to assess their contributions to gender-just Qur’anic interpretation. The research employs a qualitative descriptive design with a comparative library-based approach. Primary data are drawn from the major works of both scholars and applied to two contested gender-related verses, Q.S. al-Nisā’ [4]:34 and Q.S. al-Baqarah [2]:228. The analysis shows that Nasaruddin Umar emphasizes historical contextualization and feminist hermeneutics to deconstruct patriarchal readings, while Faqihuddin Abdul Kodir applies a reciprocity-based, maqāṣid-oriented approach that reconstructs gender relations as egalitarian partnerships. Both methodologies reject hierarchical interpretations and reinterpret authority and responsibility as functional and ethical rather than ontological. Despite methodological differences, the two approaches converge in promoting justice, mutuality, and human dignity as core principles of Islamic legal reasoning. Their complementary perspectives demonstrate that methodological plurality can strengthen efforts to advance gender equality within contemporary Islamic jurisprudence.
Ilmu Munâsabah dan Kontroversi Sistematisasi Al-Qur’an: Telaah Atas John Wansbrough Eci Oktaria Fitri; Abd. Muid Nawawi; Kerwanto Kerwanto
Jurnal Global Ilmiah Vol. 3 No. 4 (2026): Jurnal Global Ilmiah
Publisher : International Journal Labs

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55324/jgi.v3i4.333

Abstract

Tujuan dari penelitian ini adalah untuk menjawab kritik John Wansbrough terhadap sistematika Al-Qur`an, khususnya pernyataan Wansbrough bahwa ayat-ayat Al-Qur`an tidak memiliki susunan yang teratur. Menurut Wansbrough dalam Qur`anic Studies (1977), Wansbrough percaya bahwa Al-Qur`an tidak memiliki kerangka kerja atau struktur yang koheren. Dengan menggunakan ilmu munâsabah (hubungan) sebagai alat untuk memahami koherensi Al-Qur`an, penelitian ini menggunakan metodologi kualitatif untuk menilai keyakinan Wansbrough, dengan berkonsentrasi pada teknik-teknik kritik bentuk dan kritik sumber. Menurut penelitian ini, munâsabah memberikan dasar yang kuat untuk membantah pernyataan-pernyataan Wansbrough. Studi ini menunjukkan bagaimana munâsabah mengungkapkan hubungan tema yang mendalam dengan memeriksa ayat-ayat yang dianggap tidak sistematis. Kesimpulan dari penelitian ini adalah, ilmu munâsabah adalah cara yang efektif untuk memahami koherensi Al-Qur`an dan menjawab para pengkritiknya. Keyakinan umat Islam terhadap keabsahan dan kesempurnaan teks suci mereka dapat diperkuat oleh karya ini.
TEO-ANTROPOSENTRISME DALAM PARADIGMA HUKUM ISLAM: REORIENTASI FIKIH SOSIAL INKLUSIF Muhammad Aulal Fikri Al-hasani; Abd. Muid N.; Kerwanto Kerwanto
J-Alif : Jurnal Penelitian Hukum Ekonomi Syariah dan Budaya Islam Vol 10, No 2 (2025): J-Alif, Volume 10, Nomor 2, November 2025
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat Universitas Al Asyariah Mandar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35329/jalif.v10i2.6821

Abstract

In contemporary discourse, Islamic legal reasoning is often the primary focus of in-depth study. Philosophical studies of Islamic legal reasoning, especially the classical approaches, are often considered outdated by some contemporary thinkers. This argument arises because legal reasoning in the classical paradigm tends to be literalistic and static. As a result, the products of ijtihād in the classical paradigm often struggle to find relevance in the contemporary legal landscape. Therefore, it is crucial to seek a conception of Islamic legal reasoning that can integrate various fields of knowledge without marginalizing God's Sharia as the absolute authority. This is where theo-anthropocentrism becomes relevant. This research is a literature review on the concept of theo-anthropocentrism within the Islamic legal paradigm. As an analytical tool, the author employs integrative-interconnective theory as a basis for systematically constructing arguments. As a result, the principles of theo-anthropocentrism can, to a certain extent, become a new axis for progressive and inclusive Islamic legal reasoning. In its epistemological construction, theo-anthropocentrism emphasizes three core foundations. First, it places sacred texts as the primary object of study. Second, it considers various fields of knowledge holistically, including both religious and general sciences. Finally, it integrates these two dimensions harmoniously and comprehensively by emphasizing the principle of benefit (maslaḥah).
PENINGKATAN PEMAHAMAN METODE TAFSIR BI AL-MA’TSÛR PADA MAHASISWA UNIVERSITAS PTIQ JAKARTA Kerwanto Kerwanto; Rahman Apandi; Azmi Ismail; EE Junaedi Sastradiharja; Zakiyatul Fitriyah
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 3 No. 2 (2023): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Tafsir bi al-ma’tsûr is said tobe the most correct and safest interpretation methode to stay awake from slipping because it adheres to authoritative sources of interpretation. In its use, the term interpretation bi al-ma’tsûr is often used as an opponent for the interpretation of bi al-ra’yi (with reason). However, the dichotomy between the two becomes ambiguous, because of the overlap in the use of the two terms. This can be seen from the influence of the reasoning of the interpreters who are always present in interpreting the Qur'an even though they adhere to the traditions of interpretation, and the use of the term interpretation bi al-ma’tsûr does not yet have a clear procedur
PEMBINAAN KONTEKSTUALISASI MEDITASI DALAM ISLAM TAFSIR AL-AZHAR DAN TAFSȊR IBNU KATSȊR DI HIMPUNAN MAHASISWA YAYASAN AL-KAHFI Kerwanto Kerwanto; Suhendri Suhendri; Jun Firmansyah; Nur Arfiyah Febriani; Maria Ulva
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 4 No. 1 (2024): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

The issue of meditation continues to grow in the world because meditation is a solution for solving problems in the modern era to calm the mind and soul. Historically meditation originated outside Islam, but in its development it has become the property of all religions. This means that the principles of meditation are still recognized, but its implementation is in accordance with the Shari'a that has been regulated by the Qur'an and the Sunnah of the Prophet. So in Islam there is a sign of harmony between the types of meditation and the worship carried out by Muslims such as prayer, meditation, dhikr, thanksgiving and itikaf. There are findings that meditation in Islam is different from meditation from other beliefs such as Christian, Buddhist and Javanese meditation. Then integrate it with Tafsȋr Ibnu Katsȋr as a classical mufassir and Hamka who is present as a reforming mufassir who contextualizes tafakur in an Indonesian context
TRAINING PEMBAGIAN WARIS DALAM AL-QUR’AN PERSPEKTIF NASAR HAMID ABU ZAID DI HIMPUNAN MAHASISWA YAYASAN AL-KAHFI Muhammad Hariyadi; Devy Meris Rowanti; Kerwanto Kerwanto; Mulyani Mulyani; Ikhlas Budiman; Ikhwan Ansori
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 4 No. 1 (2024): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

This papper is an attempt to integrate the method of interpreting the Al-Qur'an developed by Nasr Hâmid Abû Zaid, namely the theory of takwil al-Qur'an. This study found that the takwil theory that constructed by Nasr Hâmid Abû Zaid emphasizes the importance of paying attention to the role of the author of the text, interpreter and context, as a theory for interpreting the Qur'an. Once applied, this theory can provide an interpretation that can reveal the side of justice in the concept of distribution of inheritance in the study of Islamic law. The approach used in this study is a hermeneutic approach in order to understand the interpretation of religious texts which are considered relevant to the concept of distribution of inheritance in the study of Islam law
PENDAMPINGAN PEMAHAMAN BIAS IDEOLOGI DALAM PENAFSIRAN AYAT-AYAT TEOLOGI SUNNI DAN SYIAH DALAM TAFSIR AL-MISHBȂH PADA MAHASISWA UNIVERSITAS PTIQ JAKARTA Abd Aziz; Sholihat Sholihat; M. Suaib Tahir; Kerwanto Kerwanto; Achmad Munajib
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 3 No. 1 (2023): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

Kesimpulan dari penelitian ini bahwa penafsiran-penafsiran M. Quraish Shihab terhadap Ayat-ayat Teologi Sunni-Syiah lebih cenderung moderat. Hal ini dibuktikan dengan adanya penafsiran-penafsiran beberapa pandangan Syiah yang menjadi pembahasan kontroversi M. Quraish Shihab, antara lain: makna Ahl al-Bait, makna Taqiyyah, makna Khalȋfah, makna Imam, makna Wali, makna Nikah Mut‘ah dan makna Sholat 3 Waktu dalam perspektif M. Quraish Shihab. Pengambilan serta kutipan penafsiran terhadap tokoh Syiah tidak lepas dari keilmuan yang didapat selama pembelajaran di al-Azhar Kairo dan setiap penafsiran memiliki ideologi tertentu dari penulisnya. Pendekatan yang digunakan dalam penelitian ini adalah kualitatif dengan metode studi komparatif. Teknik pengumpulan datanya berupa studi pustaka dan observasi dianalisis dalam teknik pengumpulan data berupa deskriptif analisis dengan metode analisis komparatif (analytical-comparative method). Adapun teori yang digunakan untuk memperkuat sebagai pisau bedah penelitian adalah teori strukturalisme genetik dari Lucien Goldmann yang menjelaskan bahwa sebuah karya atau teks adalah karya pengarangnya dalam hal ini mufasir sebagai pembuat teks tersebut sekaligus kenyataan sejarah yang mengondisikan munculnya karya atau teks seperti demikian. Penelitian ini juga didasari asumsi-asumsi dalam teori struktural genetik yang melihat bahwa kecenderungan penafsiran secara umum dan khusus mengenai ayat-ayat teologi Sunni-Syiah yang tidak bisa dilepaskan dari konteks sosio-historis dari mufasir berada. Temuan dalam penelitian ini adalah bahwa semakin banyak pengambilan ide-ide dari sejumlah tokoh ideologi tertentu dalam suatu tafsir, maka semakin mendekatkan dan mencairkan dua sisi ideologi yang selama ini dianggap berlawanan
Co-Authors Abd Aziz Abd. Muid N. Abd. Muid Nawawi Abdul Basith Abdul Rokhim Hasan Abdur Rokhim Hasan Achmad Munajib Ahmad Zain Sarnoto Ansori Ansori Azmi Ismail Choirunnisa Choirunnisa Devy Meris Rowanti Eci Oktaria Fitri EE Junaedi Sastradiharja Fadhel Latuapo Ikhlas Budiman Ikhwan Ansori Jun Firmansyah M. Adlan Nawawi M. Suaib Tahir Maria Ulva Maya Nurmayati Mowafg Abrahem Masuwd Muh. Adlan Nawawi Muhamad Hariyadi Muhammad Aulal Fikri Al-hasani Muhammad Hariyadi Muhammad Sholhan Mansyur Muhammad Yahya Mujiburrohman Mujiburrohman Mulyani Mulyani Nur Arfiyah Febriani Nurbaiti Nurbaiti Nurbaiti Rahman Apandi Sholihat Sholihat Siti Sakina Suhendri Suhendri Suladi Suladi Unggul Purnomo Aji Unggul Purnomo Aji Yogi Sulaeman Zakiyatul Fitriyah Zinul Almisri