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Analysis of Cultural Intelligence (CQ) and the Huma Betang Philosophy Among Local Communities in Palangka Raya Dharma Alkautsar Mahadika; Ilham Nur Alfian; Duta Nurdibyanandaru; Euis Nurhidayati; Rury Eryna Putri
Eduvest - Journal of Universal Studies Vol. 6 No. 4 (2026): Eduvest - Journal of Universal Studies
Publisher : Green Publisher Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59188/eduvest.v6i4.53093

Abstract

Indonesia's multicultural landscape provides a rich context for examining the relationship between local cultural philosophy and Cultural Intelligence (CQ). This study investigates how the Huma Betang Philosophy of the Dayak community in Palangka Raya City, Central Kalimantan, shapes and reinforces Cultural Intelligence among local residents amid rapid social change. Huma Betang, the traditional longhouse of the Dayak people, embodies core values of togetherness, mutual cooperation (gotong royong), tolerance, and deliberative consensus, which collectively serve as a cultural foundation for navigating diversity. Using a qualitative ethnographic approach, data were collected through unstructured in-depth interviews with four purposively selected participants, comprising community leaders, cultural researchers, a former mayor, and an academic anthropologist, all with deep knowledge of Dayak culture and the Huma Betang philosophy. The findings reveal that the Huma Betang Philosophy significantly strengthens all four dimensions of Cultural Intelligence: Cognitive CQ through a profound understanding of Dayak cultural history; Metacognitive CQ through critical reflection on cultural change driven by globalization and digitalization; Motivational CQ through a deep sense of cultural pride and responsibility toward heritage preservation; and Behavioral CQ through adaptive and inclusive actions in multicultural interactions. However, the implementation of this philosophy also faces considerable challenges, including external cultural influence via social media, intergenerational value differences, and the commercialization of cultural heritage. The study concludes that with appropriate educational programs, active youth engagement, and strategic use of digital media, the Huma Betang Philosophy can serve as a sustainable cultural resource for maintaining Dayak identity.
Psychosocial Analysis of Familicide Offenders: A Forensic Psychology Perspective in Indonesia Tsabita Zulfihandari; Dharma Alkautsar Mahadika
Research Horizon Vol. 6 No. 3 (2026): Research Horizon - Juni 2026
Publisher : LifeSciFi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54518/rh.6.3.2026.1183

Abstract

Familicide represents a complex form of interpersonal violence that cannot be adequately explained solely through psychopathological or legal approaches. This study examines familicide in Indonesia through an integrated psychosocial and forensic psychology perspective. The study aims to analyze the interaction between psychological vulnerabilities and socio-structural factors that contribute to violent behavior within family relationships. A qualitative design using a Systematic Literature Review (SLR) approach was employed by synthesizing findings from Indonesian and international scholarly sources related to familicide, forensic psychology, and psychosocial criminology. The findings indicate that familicide is shaped by the accumulation of multiple risk factors, including emotional dysregulation, impulsivity, low self-control, economic hardship, family conflict, dysfunctional family dynamics, and limited social support. These factors interact over time and increase the likelihood of violence within the domestic environment. The review further highlights the role of forensic psychology as an integrative framework that connects psychological assessment with broader social and environmental influences in understanding offender behavior. The study concludes that familicide should be viewed as a multidimensional phenomenon requiring comprehensive assessment and intervention. The findings imply the need for culturally sensitive forensic assessment protocols, early prevention strategies, multidisciplinary collaboration, and community-based support systems to strengthen familicide prevention and intervention efforts in Indonesia.