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All Journal Janaka : Jurnal Pengabdian Masyarakat USRATUNA: Jurnal Hukum Keluarga Islam JAS MERAH: Jurnal Hukum dan Ahwal al-Syakhsiyyah
Ubaidillah, M Burhanuddin
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Religion Humanities Education Environmental Science Law, Crime, Criminology & Criminal Justice

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Pelatihan Ketrampilan Pengurusan Jenazah Perempuan Melalui Metode Simulasi Peer Teaching Bagi Ibu-Ibu Fatayat Senjayan Gondang Nganjuk Ubaidillah, M. Burhanuddin; Ristianah, Niken; Mustofa, Idam; Jihad, Zayyin Alfi; Hamdi, Mustafid; Wasi’ah, Siti; Fitriah, Aini
Janaka, Jurnal Pengabdian Masyarakat Vol 1 No 1 (2018): November 2018
Publisher : LP3M STAI Darussalam Krempyang Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1014.97 KB) | DOI: 10.29062/janaka.v1i1.123

Abstract

Islam takes a close interest in mortal management as one of the human relationships with other human beings after death. The cure is a human right and obligation for Muslims to do it with the best management. The law governing the body is fardhu kifayah. That is, when solved one person then another commitment is lost. In the guidance of Islam, close families are more interested in bathing and treating the body to anticipate the disgrace of the body. In the community's view, the person in charge of custody treatment is Modin. Everything related to the care needs of the corpse is left to Modin. The community considers it unnecessary to know how to take care of the body from the beginning to finish because it has its personnel. The bodyguard practice is still in Senjayan hamlet. Whenever someone dies, especially women, they are reluctant to take care of themselves independently. It's always a good idea of ​​how to care for a woman's body. The training of women bodybuilding is aimed at equipping Fatayat and Muslimat Mothers of Senjayan Village with excellent and actual custody of the bodies based on the Islamic Shari'ah. As a follow up of this program, Fatayat and Muslimat mothers are willing to take care of the woman's body independently.
FENOMENA HOMOSEKSUAL & LGBT MASA KINI: (Studi Perspektif Agama Hindu, Buddha, Konghucu, Kristen & Islam) Ubaidillah, M. Burhanuddin; Aisah, Aisah
USRATUNA: Jurnal Hukum Keluarga Islam Vol. 5 No. 2 (2022): USRATUNA: Jurnal Hukum Keluarga Islam
Publisher : Prodi  Ahwal al-Syakhsiyah STAI Darussalam Nganjuk

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Abstract

After the era of globalization and information technology spread throughout the world, homosexuals or LGBT people developed in Indonesia, which has a Muslim majority population. The systematic spread of Homosexual or LGBT cannot be separated from foreign conspiracies to obscure the personality of a nation and draw it into a global cultural vortex that is built on a secular outlook on life. In essence, the purpose of marriage is to preserve offspring. Homosexuality or same-sex marriage will certainly not be able to produce offspring and even have an impact on the emergence of various problems in Indonesia ranging from reducing birth rates, disease problems, and social problems as well as cracking the integrity of the nation. This article is focused on the study of the Current Interfaith Homosexual & LGBT Phenomenon in Indonesia. Starting with the early history of the emergence of homosexuality, the Present Homosexual & LGBT Phenomenon in the Perspective of Hinduism, Buddhism, Confucianism, Christianity & Islam along with the arguments and arguments of each religion in Indonesia. The purpose of this article is to analyze homosexual behavior that is growing in Indonesia, even openly admitting homosexual or LGBT activities and fighting for the acceptance of same-sex marriage from the perspective of Hinduism, Buddhism, Confucianism, Christianity & Islam. With the hope that it can be a treasure contribution to controlling the pros and cons that occur between activists, practitioners, experts, and religious organizations, even at the level of the constitution and legislation.
RESOLUSI KONFLIK ROMANTIC JEALOUSY PASANGAN SUAMI ISTRI DALAM PRESPEKTIF HADITS KUTUB AL-TIS’AH Ubaidillah, M. Burhanuddin
USRATUNA: Jurnal Hukum Keluarga Islam Vol. 4 No. 2 (2021): USRATUNA: Jurnal Hukum Keluarga Islam
Publisher : Prodi  Ahwal al-Syakhsiyah STAI Darussalam Nganjuk

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Abstract

Romantic Jealousy or jealousy in a romantic relationship is a relatively common feeling. Romantic Jealousy is a divine decree that cannot be avoided and is not worthy of being hostile. Romantic Jealousy is part of the implication of love and loyalty. Romantic Jealousy is a kind of feeling of worry or fear of losing a life partner, with the presence of a third party who has the ability to influence, seduce and seduce. Romantic Jealousy is a reaction that occurs in a romantic relationship that is being threatened by a third party, both subjective and real, which is usually followed by a fear of losing their partner. When experiencing it, usually the rational system does not work as it should. This article focuses on the study of the romantic jealousy hadiths of the Prophet's wives, especially isyah's romantic jealousy to Umm Salamah, to Ḥafṣah, to Shofiyyah, and to Khadījah as well as Hafsah's romantic jealousy to isyah along with the resolution of the Prophet's conflicts conta
INDIGENOUS LEGACY LEGAL PHENOMENONS IN INDONESIA BETWEEN LEGAL JUSTICE AND SOCIAL JUSTICE Ubaidillah, M. Burhanuddin
USRATUNA: Jurnal Hukum Keluarga Islam Vol. 3 No. 2 (2020): USRATUNA: Jurnal Hukum Keluarga Islam
Publisher : Prodi  Ahwal al-Syakhsiyah STAI Darussalam Nganjuk

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Abstract

Legal justice and social justice as two different concepts form the basis of the development of theoretical law and practical law. The pluralistic fact of customary inheritance law that is not single in Indonesia and is subject to genealogical and territorial alliance, is not written in legislative regulations (unstatutery law), and has been generally believed (taken for granted) in reality is very difficult to integrate. Even now customary law cannot be realized in legal unification and there is still no uniform national regulation in Indonesia due to the clash of cultural, religious and sociological complications. This is where the urgency of the concept of legal justice and social justice develops his theory in improving the law so that the phenomenon of customary inheritance law gets an alternative solution based on the social structure of a pluralistic Indonesian society.
YURISDIKSI IJTIHAD ‘UMAR BIN KHAṬṬĀB DALAM KASUS ANGGAPAN KEMATIAN SUAMI MAFQŪD M. Burhanuddin Ubaidillah Ubaidillah, M. Burhanuddin
USRATUNA: Jurnal Hukum Keluarga Islam Vol. 2 No. 2 (2019): USRATUNA: Jurnal Hukum Keluarga Islam
Publisher : Prodi  Ahwal al-Syakhsiyah STAI Darussalam Nganjuk

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Abstract

Dalam bingkai hukum positif di Indonesia, terdapat hukum materiil yang tertuang dalam Kitab Undang-Undang Hukum Perdata (KUHPer) sebagai hukum materiil Peradilan Negeri dan Kompilasi Hukum Islam (KHI) sebagai hukum materiil Peradilan Agama. Dilatar belakangi konsep status ganda fenomena mafqūdyang berbeda, perdebatan dan kajian di kalangan ulama, baik secara teoritis dan praktis, berimplikasi berbeda terhadap penentuan status perkawinan dan masa ‘iddah bagi seorang istri serta pembagian ahli warisnya.Hukum tidak dapat eksis dan tidak dapat dipelajari dalam ruang hampa. Di sinilah perlunya menelusuri sejarah hukum secara teoritisdengan menghadirkan penemuan hukumsecara praktis. Artikel ini terfokus pada yurisdiksi Ijtihad ‘Umar bin al-Khaṭṭāb yang menjadi Ijma’ di kalangan para sahabat pada kasus anggapan kematian mafqūd agar dapat ditelusuri pengaplikasiannya dalam hukum materiil Kitab Undang-Undang Hukum Perdata (KUHPer) sebagai hukum materiil Peradilan Negeri dan Kompilasi Hukum Islam (KHI) sebagai hukum materiil Peradilan Agama. Negara Indonesia beserta hukum positifnya sebagai wilayah tempat berlakunya sebuah undang-undang yang dapat mengakomodir, dan mengakui kompleksitas hukum materiil yang tertuang.
STUDI NORMATIF YURIDIS SENGKETA PENYALAH GUNAAN HARTA GONO GINI Ubaidillah, M. Burhanuddin; Shinwanuddin, M.
USRATUNA: Jurnal Hukum Keluarga Islam Vol. 6 No. 2 (2023): USRATUNA: Jurnal Hukum Keluarga Islam
Publisher : Prodi  Ahwal al-Syakhsiyah STAI Darussalam Nganjuk

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Abstract

In practice, disputes often arise between married couples in the division of marital property in court. Even in the court process, there are often disputes about the division of marital property, which further complicates the divorce process because each party claims that the property is part of their rights. This article focuses on a normative juridical study of disputes over the misuse of marital property due to death, divorce, and polygamy. It begins by examining the concept of normative juridical methods, the historical roots of the term "marital property," the legal basis of marital property in Indonesian law, and a normative juridical study of disputes over the misuse of marital property due to death, divorce, and polygamy. The research results show that husbands and wives have the same rights and obligations to marital property. Wives have the same rights and obligations to marital property, namely to maintain their husband's property that is in their possession and joint property. The use of marital property by the husband for the needs of children from the first marriage must be with the wife's consent. A husband who does not fulfill his obligations, such as not providing for his wife, is included in the category of nusyuz and neglects his obligation to ask for permission to use marital property with his second wife. The solution that can be taken is consultation and peace. If the peace effort fails and even triggers a dispute (syiqaq) between the husband and wife, the solution is to bring in a mediator (hakam) from each party.
HISTORITAS EVOLUSI SISTEM KEWARISAN ISLAM : (Kajian Tematik ayat-ayat Waris Fase Pra Islam dan Fase Madinah) Ubaidillah, M. Burhanuddin; Fatimatuz Zahro’, Nur
USRATUNA: Jurnal Hukum Keluarga Islam Vol. 7 No. 2 (2024): USRATUNA: Jurnal Hukum Keluarga Islam
Publisher : Prodi  Ahwal al-Syakhsiyah STAI Darussalam Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65356/usratuna.v7i2.594

Abstract

The study of Islamic inheritance systems is a serious topic of inquiry among Islamic thinkers because it includes Allah's ordinances. Various interpretations of inheritance verses have developed and given rise to diverse methods of Islamic inheritance distribution. For example, the Sunni inheritance system is a common model among methods of inheritance distribution, characterized by a patrilineal pattern. Hazairin interprets inheritance verses through a contextual approach to the society in Indonesia, resulting in a parental or bilateral inheritance system. Unlike Syahrur, he believes that there are maximum and minimum limits in the concept of Islamic law set by Allah, making Islamic law both certain and flexible for interpretation within those limits. Syahrur approaches the interpretation of inheritance verses using a mathematical approach, resulting in the theory of limits (hudud). This article will examine the historical evolution of Islamic inheritance systems, focusing on the thematic phases of Pre-Islam and the Medinan period, starting with inheritance verses in the Quran, the Arab Tribal and Medinah phases, definitions of inheritance, the historical evolution of Islamic inheritance systems in the Pre-Islam and Medinah phases, which include three inheritance systems in the Pre-Islam phase through lineage and kinship, adoption (tabanni), and covenantal bonds, and the Islamic inheritance system in the Medinah phase.
PENDEKATAN SIYASAH SYAR’IYYAH & TAKHSHIS AL-QHADHI DALAM REFORMASI HUKUM KELUARGA DI NEGARA PAKISTAN Ubaidillah, M. Burhanuddin; Mir’atul Hayah; Muhammad Sholahuddin
USRATUNA: Jurnal Hukum Keluarga Islam Vol. 8 No. 2 (2025): USRATUNA: Jurnal Hukum Keluarga Islam
Publisher : Prodi  Ahwal al-Syakhsiyah STAI Darussalam Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65356/usratuna.v8i2.774

Abstract

The relationship between divine revelation (wahy) and reason (aql) must be positioned eclectically, complementing and supporting one another. This approach, as practiced by various countries in family law reform, aims to harmonize text and context. The transformation of Islamic law into positive law serves as an alternative solution to legal issues arising in society. Philosophically, if Islamic law remains stagnant, the gap between ideal and reality will widen, potentially leading to public frustration. Reconstruction is needed not only at the level of legal products (fiqh) but also in methodology (usul al-fiqh) to create an effective legal system. Abdullahi al-Na’im categorizes Islamic legal reform, particularly in family and inheritance law, into four models: (1) Takhshis al-Qadli (the authority of rulers to adjudicate and enforce court decisions), (2) Takhayyur or Talfiq (selection and combination of legal opinions), (3) reinterpretation of religious texts, and (4) siyasah shar’iyyah (state policies that align with Sharia). This article focuses on siyasah shar’iyyah and Takhshis al-Qadli in family law reform in Pakistan, the second-largest Muslim country. The study begins with an analysis of Pakistan’s historical and socio-cultural context, followed by its family law reform methods. The discussion covers reforms in polygamy laws, marriage registration, underage marriage, unilateral divorce, and dowry (mahr) and marriage expenses.
TRADISI PERJODOHAN BERDASARKAN WETON DAN PASARAN DALAM PRESPEKTIF MAQASHID AL-SYAR’IYYAH Ubaidillah, M. Burhanuddin; Cindi Ameliana
JAS MERAH: Jurnal Hukum dan Ahwal al-Syakhsiyyah Vol. 4 No. 2 (2025): Mei 2025
Publisher : ADIDAS: Asosiasi Dosen Syari'ah STAI Darussalam Nganjuk

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Abstract

Primbon, a form of Javanese local wisdom, continues to be widely used in determining auspicious days, particularly in the context of marriage. This tradition remains deeply rooted in Javanese society, especially through calculations based on primbon prior to wedding ceremonies. In Javanese belief, a life partner (jodoh) is considered one of life’s great mysteries, along with destiny (pesthi) and divine calling (wahyu), all of which are believed to be partially concealed by God. To attain these, specific calculations or petungan are employed. Some Javanese use petungan merely as a means to find a potential spouse, while others integrate it into mystical practices, often through spiritual disciplines such as tirakat, which may be viewed as parallel to Islamic practices like tahajjud or istikharah prayers in seeking divine guidance for marital decisions. Special considerations when choosing a life partner—such as bibit (lineage), bobot (character), and bebet (social standing)—are crucial as they significantly impact the future of the marriage. This article focuses on the tradition of matchmaking based on weton and pasaran (Javanese calendrical elements) from the perspective of Maqāṣid alSharī‘ah. It begins with the conceptual foundations of weton and pasaran, explores the tradition of matchmaking based on these elements, analyzes the calculation methods for prospective couples, and examines solutions for mismatched outcomes. Ultimately, it aims to uncover the essence of matchmaking through weton and pasaran within the framework of Maqāṣid alSharī‘ah.
ATERNATIF PREVENTIF KEKERASAN DALAM RUMAH TANGGA PERSPEKTIF AL-QUR’AN DAN SUNNAH Ubaidillah, M. Burhanuddin; Ashdaf, Tanthowy
JAS MERAH: Jurnal Hukum dan Ahwal al-Syakhsiyyah Vol. 3 No. 1 (2023): Nopember 2023
Publisher : ADIDAS: Asosiasi Dosen Syari'ah STAI Darussalam Nganjuk

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Abstract

The reality shows that many wives experience domestic violence. From mass media information, both print and electronic media, it is known that domestic violence is a concerning issue. The violence perpetrated by husbands against wives takes various forms and can be broadly categorized into four types: physical violence, psychological violence, sexual violence, and economic violence. Hadith that informs that angels will curse a wife if she refuses to fulfill her husband's sexual needs needs to be understood accurately and should not be interpreted as applicable in any situation. In reality, some husbands force their wives to satisfy their sexual desires during menstruation, postpartum bleeding, or engage in anal sex. There are also cases where sexual relationships are initiated with physical violence, causing wives to feel raped by their own husbands. Some husbands force their wives into prostitution, and many husbands neglect the clothing and food needs of their family members, resulting in their wives and children being abandoned. This article focuses on four types of domestic violence from an Islamic perspective according to the Qur'an and Sunnah. First, physical violence. Second, psychological violence. Third, sexual violence. Fourth, economic violence. The aim is to build an Islamic understanding against domestic violence so that perpetrators can recognize their wrongdoing, provide advocacy for victims of domestic violence, and offer preventive alternatives.
Co-Authors Aisah Aisah Ashdaf, Tanthowy Cindi Ameliana Fatimatuz Zahro’, Nur Fitriah, Aini Hamdi, Mustafid Idam Mustofa Jihad, Zayyin Alfi M. Sholahuddin Mir’atul Hayah Risqina, Nur Ayu Ristianah, Niken Shinwanuddin, M. Wahid Azza, Abdul Wasi’ah, Siti