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Independent Umrah Policy: Between Ideality and Reality Ahmad Mustofa; Abdul Rozaq
Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol. 20, No. 4 : Al Qalam (July 2026)
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/aq.v20i4.6250

This study aims to analyze the dynamics of the implementation of the Independent Umrah policy in Indonesia using the Adaptive and Networked Implementation Theory framework proposed by Hupe and Hill (2016) and the Projection Model by Jensen and Johansson (2018). The Independent Umrah policy is an integral part of the reform and digital transformation agenda of the public service sector, particularly in the management of the Umrah pilgrimage, realized through the development and utilization of the SISKOPATUH system. This system is designed to provide pilgrims with more direct and autonomous access to manage the Umrah departure process without complete dependence on conventional Umrah travel agencies. This study employed a qualitative approach, with data collection techniques consisting of in-depth interviews with independent Umrah pilgrims and analysis of related policy documents and regulations. The results indicate a significant gap between the ideals of the policy, which focuses on service efficiency, process transparency, and strengthening pilgrim independence, and the reality of implementation on the ground. Various obstacles were identified, such as low digital literacy levels among pilgrims, resistance from travel agencies who felt their role was being reduced, and limited infrastructure readiness and technical support from the government. Further analysis shows that the successful implementation of the Independent Umrah policy is greatly influenced by the effectiveness of cross-actor collaboration, the flexibility of the implementation network, and the government's adaptive capacity in responding to evolving social and institutional dynamics.

The Role of Sheikh Ahmad Khatib Al-Minangkabawi in the Dynamics of Hajj in the Archipelago in the Late 19th and Early 20th Centuries Syifa Mardhiyah; Abdul Rozaq; Agus Riyadi
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 9, No 2 (2026)
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v9i2.26974

This study aims to examine the profound role of Sheikh Ahmad Khatib al-Minangkabawi (1860-1916) in the dynamics of the history and practice of Hajj in Indonesia through a historical perspective and literature analysis. As a great scholar from Minangkabau who was appointed as the Grand Imam of the Shafi'i School of Law at the Grand Mosque, he became a central reform agent who connected the intellectual heritage of the Hijaz with the Indonesian Hajj pilgrims in the late 19th to early 20th centuries. This study uses a descriptive qualitative research approach, with references to historical research and library research. The results of this study are: Sheikh Ahmad Khatib al-Minangkabawi's significant contribution lies in the reform of religious practices brought home by pilgrims, namely by opposing ta'assub mazhab and encouraging the purification of Hajj jurisprudence through an emphasis on the Qur'an and Sunnah. In addition, his strong criticism of traditionalism, especially the matrilineal inheritance system and the Naqsyabandiyah Order and the cadre formation of scholars (including the founders of Muhammadiyah and NU) fundamentally shaped the puritan and modernist identity of Islam in Indonesia. This research is expected to increase understanding of the Hajj as a channel for Islamic intellectual mobility.

Internalization of the Cultural Value "One Stove, Three Stones" in the Tradition of Sending off Hajj Pilgrims to the Patipi Community, Fakfak Regency qurrotin ummah idah; Abdul Rozaq; Agus Riyadi
Journal of Islamic Studies and Civilization Vol. 4 No. 1 (2026): Journal of Islamic Studies and Civilization
Publisher : ADP Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61680/jisc.v4i1.77

This study aims to understand the cultural significance of the “One Fireplace, Three Stones” tradition in the farewell ceremony for Hajj pilgrims in Patipi, Fakfak Regency. This study employs a phenomenological approach to explore the personal experiences of Hajj pilgrims, their families, traditional leaders, and members of various religious communities involved in this tradition. The results indicate that this tradition is not merely a social ritual but also reflects the values of harmony, tolerance, and unity that have been embedded in the “Satu Tungku Tiga Batu” philosophy. The involvement of Muslims, Christians, and traditional community members in a unified religious activity demonstrates how the people of Fakfak maintain unity through the culture they practice daily. From a phenomenological perspective, participants described emotional experiences such as a sense of togetherness, respect, and group identity that strengthen interfaith relationships. Through in-depth dialogue with cultural practitioners and direct observation, this study aims to provide a realistic and honest portrayal of how the people of Fakfak understand and maintain harmony within the framework of “One Hearth, Three Stones,” as well as to enhance knowledge about Indonesia’s cultural diversity. This study shows that the tradition of sending off Hajj pilgrims serves as a means of preserving local values and acts as a symbol of social unity unique to Fakfak.

Construction of the Reality of Haji Cartel Reporting in the Republika Daily (A Roland Barthes Analysis) Dhimas Alawi Mumtaz; Abdul Rozaq
Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol. 20, No. 5 : Al Qalam (September 2026)
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/aq.v20i5.7396

This study examines the media construction of the “hajj cartel” issue in Harian Republika, a prominent Indonesian newspaper. The background involves allegations of a “hajj cartel” – monopolistic or corrupt practices in organizing Indonesia's pilgrimage – an issue seen as harmful to pilgrims. The study aims to analyze how Republika frames the “hajj cartel” narrative in its coverage. The method is Barthes' semiotic analysis, focusing on the denotative and connotative meanings of signs in the media. The main findings indicate that Republika portrays the hajj cartel as a serious corruption problem to be eliminated, citing official statements that emphasize transparency and accountability in hajj management. The coverage also features responses from the Hajj Oversight Commission (Komnas Haji) requesting detailed clarification about the cartel claim, reflecting public debate on the issue. This framing presents cartel eradication as a moral and public-policy agenda. In conclusion, Republika's reporting constructs a social reality in which combating the hajj cartel aligns with an anti-corruption narrative in hajj administration.

Internalization of the Cultural Value "One Stove, Three Stones" in the Tradition of Sending off Hajj Pilgrims to the Patipi Community, Fakfak Regency qurrotin ummah idah; Abdul Rozaq; Agus Riyadi
Journal of Islamic Studies and Civilization Vol. 4 No. 1 (2026): Journal of Islamic Studies and Civilization
Publisher : ADP Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61680/jisc.v4i1.77

This study aims to understand the cultural significance of the “One Fireplace, Three Stones” tradition in the farewell ceremony for Hajj pilgrims in Patipi, Fakfak Regency. This study employs a phenomenological approach to explore the personal experiences of Hajj pilgrims, their families, traditional leaders, and members of various religious communities involved in this tradition. The results indicate that this tradition is not merely a social ritual but also reflects the values of harmony, tolerance, and unity that have been embedded in the “Satu Tungku Tiga Batu” philosophy. The involvement of Muslims, Christians, and traditional community members in a unified religious activity demonstrates how the people of Fakfak maintain unity through the culture they practice daily. From a phenomenological perspective, participants described emotional experiences such as a sense of togetherness, respect, and group identity that strengthen interfaith relationships. Through in-depth dialogue with cultural practitioners and direct observation, this study aims to provide a realistic and honest portrayal of how the people of Fakfak understand and maintain harmony within the framework of “One Hearth, Three Stones,” as well as to enhance knowledge about Indonesia’s cultural diversity. This study shows that the tradition of sending off Hajj pilgrims serves as a means of preserving local values and acts as a symbol of social unity unique to Fakfak.

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